后天

There is a gap between what we can in principle be given in perception and any belief about the past. And because in principle we could never be given anything about the past directly, the gap is one that no justified a posteriori inference could bridge. For anything to which we could appeal in support of a hypothesis about the connection between the past and present will simply give us more information about the present. Thus, unless our conception of the past is a form of idealism analogous to phenomenalism regarding the external world, skepticism follows.

在'原则上我们在感知中被给予的'和'任何关于过去的信念'之间有一个gap，又因为在原则上我们不能被直接给予过去的东西，这个gap就没有一个后天『a posteriori』inference能架桥辩护，因为任何可诉诸以支持关于过去和当前的关联的假说的东西，也不过是给我们更多关于当前的信息，如此，除非我们对过去的概念是类似关于外在世界的现象论的这种观念论的一个形式，否则怀疑论就会得到。

From embryology speaking, congenital phimosis occurs rarely, mainly caused by local inflammation the day after tomorrow.

从胚胎学上讲，包茎先天发生者很少，主要是后天局部炎症造成的。

Then Army After Next, that's a physical change.

"后天的陆军"是要进行物理上的变化。

Julio has passed from being HIV positive to terminal AIDS.

朱立欧从后天免疫不全症候群阳性反应及爱滋末期走出来了。

Suppose the proximate cause of one of the effects, A , is in no way a cause of the other effect. B , but some other prior cause is both B\'s immediate cause and the remote cause of the other\'s immediate effect, Al. In such a case there would still be an essential order based on a priority and posteriority of effect so long as the causality of their common cause is itself related to these effects by an essential order.

假设两个结果之一的近因，A决不是另一结果B的原因，而是有其他某种先天原因作为B的直接原因和另一结果的间接原因，这种情况下，只要公共原因自身与那些结果通过一种本质性的秩序保持关联，那么就还是存在一种居于先天和后天的本质性秩序。

The men who introduced this doctrine did not posit Ideas of classes within which they recognized priority and posteriority (which is the reason why they did not maintain the existence of an Idea embracing all numbers); but the term 'good' is used both in the category of substance and in that of quality and in that of relation, and that which is per se, i.e. substance, is prior in nature to the relative (for the latter is like an off shoot and accident of being); so that there could not be a common Idea set over all these goods.

因为，当两者都与我们亲善时，虔诚要求我们把真理置于友谊的上面，提出这一学说的人没有把类的理念放置到他们提出的先天与后天范畴内（这也是他们没有坚持理念的存在涵盖所有数字的原因），但是"善"这一术语既在实体这一范畴内使用，也在性质和关系范畴内使用，而实体就其本身而言，在本质上优先于关系（因为后者就像派生物和偶然的存在一样），因此在所有这些善之上有一个普遍的善。

It would seem prima facie that it cannot be established empirically.

表面上看，似乎不能得到经验的（aposteriori后天的）建立。

As you know, he's set to be executed the day after tomorrow at San Quentin, so you don't have a lot of time.

你知道的，他后天就要在圣昆丁监狱被绞死了，所以你的时间不多了。

In ancient China, Ren is born with the nature of Heaven and Earth,...

而忘失道心的人是为后天的人。

Athlete＇s wisdom is comprehensive ability that can be exerted freely and perfectly in the level of technology and tactics in playing, which based on coming to realize to the movements, apperceiving profoundly,answer resourcefully and efficiently the grueling match generate it.

运动员智慧的本质是一种高水平的与运动相关的能力，可以通过后天努力而获得。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。