同世

The first Lord Kilbracken had been a protégé of a Liberal prime minister, Gladstone, but was a Conservative; and the second, Wynne's father Hugh, also a Tory, had been madly in love with Violet Asquith, the daughter of another Liberal prime minister.

他的祖父基尔布拉肯一世虽曾是自由党领袖格莱斯顿的门生，自身却是个保守派；他的父亲基尔布拉肯二世---休戈德利也同为一名保守党成员，并疯狂的爱上了另一位自由党领袖的女儿———维尔莉特阿斯奎思。

This 25th day of April, 1498, be...ing invited to dine by his Holiness Alexander VI., and fearing that not...content with making me pay for my hat, he may desire to become my heir, and re...serves for me the fate of Cardinals Caprara and Bentivoglio, who were poisoned...I declare to my nephew, Guido Spada, my sole heir, that I have bu...ried in a place he knows and has visited with me, that is, in...the caves of the small Island of Monte Cristo all I poss...ssed of ingots, gold, money, jewels, diamonds, gems; that I alone...know of the existence of this treasure, which may amount to nearly two mil...lions of Roman crowns, and which he will find on raising the twentieth ro...ck from the small creek to the east in a right line.

今日为一四九八年四月——二十五日，吾受教皇圣下亚历山大六世之邀，应召赴宴，——恐彼或不满于吾捐衔所献之款，而望成为吾之继承人，则将——令吾与红衣主教凯普勒拉及宾铁伏格里奥归于——同一之命运，吾今向吾之——惟一继承人，吾侄葛陀·斯帕达，宣布：吾曾在一彼所知——悉并曾与吾同往游览之地点（在基督山小岛之洞窟——中）埋藏吾所有之全部金银条，金块，宝石，钻石，美——玉；此项宝藏之存在仅吾一人知之，其总值约及罗马艾居二——百万；彼仅须打开鸟东小港右手第二十块岩——石，即可获得。

The average δ〓O value of brachiopod shells from Givetian in Longmenshan area is comparable with those of the same geologic time from North America and Australia. The three continents were in the same latitudes although the Australia was in the south hemisphere, hence the annual average temperatures.

5龙门山地区中泥盆世腕足化石的δ〓O与同时期北美和澳大利亚腕足化石的δ〓O值非常接近，它们当时都是地处低纬度地区，海水年平均温度相同，因此三个地区海洋的δ〓O值也应相同。

The passive continental marginal basins of South America formed in Late Jurassic-Early Cretaceous as Gondwana land splitting, underwent pre-rift stage, synrift stage, transitional period and drift episode, formed sets of generating rock and reservoir-cover rock compages.

南美洲被动大陆边缘盆地形成于晚侏罗世-早白垩世冈瓦纳大陆的裂解，经历了前裂谷期、同裂谷期、过渡期、后漂移期4个阶段，发育了多套生储盖组合。

A new chapter in a novel is something like a new scene in a play; and when I draw up the curtain this time, reader - you must fancy you see a room in the George Inn at Millcote, with such large-figured papering on the walls as inn rooms have; such a carpet, such furniture, such ornaments on the mantelpiece, such prints - including a portrait of George the Third and another of the Prince of Wales, and a representation of the death of Wolfe.

一部小说中新的一章，有些像一出戏中的新的一场。这回我拉开幕布的时候，读者，你一定会想象，你看到的是米尔科特乔治旅店中的一个房间。这里同其他旅店的陈设相同，一样的大图案墙纸，一样的地毯，一样的家具，一样的壁炉摆设，一样的图片，其中一幅是乔治三世的肖像，另一幅是威尔士亲王的肖像还有一幅画的是沃尔夫之死。

Galileo friend, poet, intellectual and mystic, fellow Tuscan and fellow egotist, Matteo Barbarini, is elected Pope Urban VIII. Like Galileo, he is not given to false modesty.

伽利略的朋友，富有诗人气质、聪敏、神秘，同是土斯坎人，同样自负的巴巴里尼，被选为教皇乌尔班八世，他与伽利略一样不故作谦卑。

And in one Lord Jesus Christ, Son of God, the only-begotten.

我信唯一的主耶稣基督，上帝的独生子，在万世之前，由父所生，出自光明的光明，出自真上帝的真上帝，受生而非被造，与父同性同体，万物籍他而造成。

This essay plans to leap from the mode of theory, get rid of the inevitable demonstration of a 'martyr' and the thoughtfulness of '仁学', but to explore how Tan Si-tong's character was built before the maturity of his thought through the texts he left behind, and to inquire through the four dimensions of 'ancestor','family affection','life and death', and 'peregrination', into Tan Si-tong's character which was based on the keynote of 'tradition', and dragged out the two poles of 'life' and 'death', so that the various contradictious factors crashed and shocked each other, and then condensed into the unacceptable absolute solitude.

本文拟跳脱理论模式、摆脱「烈士」的必然论证，以及《仁学》的思想内涵，而是透过谭嗣同留下的文本，追索其人在思想成熟时期之前的性格养成；从「先祖」、「亲情」、「生死」和「游历」四个面向，深入探讨谭嗣同的性格是在「传统」的基调上，拉出「生」和「死」的两极，让多元矛盾的因子相互冲撞、震荡后，凝聚成为不容於世的绝对孤独。

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

Lu Xun wrote the essay On the Poetic Power of Maras to support rebellious poets; suggesting the rebellious and resistant nature of poetry can flourish anywhere, anytime, even today.

1907年鲁迅先生作《摩罗诗力说》，荐举&立意在反抗，指归在动作，而为世所不甚愉悦&的反抗诗人，特意点出诗歌天性中的不随俗同沦：&其声度时劫而入人心，不与缄口同绝&，正因这诗歌天性的存在，诗歌中的反抗，在每个时代每个地方都存在着，即使是犬儒之风极盛的今日21世纪。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。