同一的

From the angle of the dialectical relation of difference and identity, connecting further peoples real patterns of expression (the pattern of expression of the category, the pattern of expression of groups, the pattern of expression of the individuals), we may make the essence of human being to be particularized to three aspects of essence of the category, the groups and the individuals, these three aspects not only prescribe intrinsically the corresponding patterns of expression ofjustice (the justice of the category, the justice of the groups, the justice ofthe individuals), but also prescribe intrinsically the corresponding contents of development and ways of realization of justice.

从差异与同一的辩证关系角度，再结合人的现实的表现样态(类的表现样态、群体的表现样态、个体的表现样态)，我们可以把人的本质具体化为类本质、群体本质、个体本质三个方面，这三个方面不仅内在地规定着相应的正义的表现形态(类的正义、群体的正义、个体的正义)，而且内在地规定着相应正义的发展内容和实现方式。

Let us now consider the residue of each of these products; it consists of the same unsubstantial reality in each, a mere congelation of homogeneous human labour, of labour-power expended without regard to the mode of its expenditure.

现在我们来考察劳动产品剩下来的东西。它们剩下的只是同一的幽灵般的对象性，只是无差别的人类劳动的单纯凝结，即不管以哪种形式进行的人类劳动力耗费的单纯凝结。

The simple self-identical universality, however, is itself again distinct and detached from these determinate characteristics it has. It is pure self-relation, the "medium" wherin all these characteristics exist: in it, as in a bare, simple unity, they interpenetrate without affecting one another; for just by participating in this universality they are indifferent to each other, each by itself.

但是那单纯的、自身同一的普遍性本身又是同它的这些规定性区别开的，并且是不相连属的；这普遍性是纯粹的自我关联或媒介，在这媒介里所有这些规定性都取得存在，在这媒介里所有这些规定性就象在一个单纯的统一里，它们互相贯穿，但是又互不相干涉；因为正由于它们参加在这个普遍性之中，它们才各自互不相干。

In the endless process of philosophy history, western philosophers with spirit of exceeded everything who were not satisfied with the concrete, sensible and experienced world, were attempted to mouse out the basis of everything from individual, changeable, discrepant, external and concrete things in sensitive world. While such kind of basis is universal, changeless, identical, essential and nonfigurative which can be grasped by rational thoughts. And finally set up their philosophy system.

在这一漫长的历程中，富有超越精神的西方哲学家们不满足于具体可感的经验世界，而纷纷企图从感性世界中个别的、变化着的、有差异的、表面现象的、具体的东西探寻到一个可以由理性把握的普遍的、不变的、同一的、本质性的、抽象的万事万物的根底，并在此基础上建立起自己的理论哲学体系。

On the ground of deeply exposit of History and Class Consciousness in the light of textualism, the author firstly expounds a significant paradox in it that Marx's theory of reification was illegally tied with Weber's theory of objectification of instrumental reason, that is, young Lukácuss envisaged that the theory of reification on down-standing of social relations was identical with the theory of reification on quantification of product process.

内容提要：本文作者以文本学的方式深入解读《历史与阶级意识》，第一次探讨了青年卢卡奇物化理论中的重大理论悖结，即将马克思的物化理论与韦伯的工具理性对象化观点的非法联接，社会关系的颠倒与生产过程的量化完全异质的物化观被设定为同一的。

New-Platonism ' s dialectic thought mainly represents the thought of the unitarity and motion of the world, of the negation of negation, and of the unity of opposites of the category theory.

新柏拉图主义的辩证法思想主要表现为关于世界的统一性的运动变化的思想，关于否定之否定的思想以及范畴学说中的对立和同一的思想。

Jerrodd felt uplifted, as he always did when he thought that his own personal Microvac was many times more complicated than the ancient and primitive Multivac that had first tamed the Sun, and almost as complicated as Earth's Planetarv AC that had first solved the problem of hyperspatial travel and had made trips to the stars possible.

谢路感到很是兴奋。他每次想到这问题都有同一的感觉∶他现时个人拥有的「微型模」，比起那首次驯服太阳，既古老又原始的「茂的模」，不知复杂多少倍。比起那首次解决了超太空飞行的难题，使星辰间的旅程成为可能的地球「行星模」（历来最大的「行星模」。）其复杂性也不相伯仲。

VOA的SpeciaI English节目一般历时半小时,依次为10分钟的News,接着为5分钟的Environment Report、A griculture Report、Science Report、Development Report、People in the News、Words and Their Stories,最后是15分钟的 This ls America、Science in The News、Ex ploration、The Making of a Nation

上述各种节目中，以News为最难，因为它覆盖范围广，政治、经济、军事、文化和科技等等，用词量比其他节目多，理解时需要各种背景知识。但是如果连续听，听懂前一天的内容后很利于听懂以后同一事件的消息。

But it can only be used when each of evidence is independent, in practical applications there are many evidences can not satisfy this condition, so how to improve this theory has become to a focus problem; More over, multi source information fusion needs data of multi platform, so how to unify data of multi platform to the same time space so as to fuse is an important factor influencing the performance of fusion.

但D-S理论只适用于证据独立的情况，实际应用中往往需要处理不独立的情况，因此对证据理论的研究和改进是摆在众多学者面前的一个重点问题；另外，多源信息融合要利用多平台信息，如何将各传感器信息统一到同一的时间空间范围内进行融合是关系到融合性能的一个重要因素。

It deals with the concreteinfluence of Rilke on the poetic pursuit of "identity withexistence" of the Nine Leaves School with the background andmedium in the middle of the 1940s, from the three aspects ofdevotion to things, dialectical relation of life and death,solitude and communication. In addition, it makes further studieson the combination of influence of Rilke and notion of "union ofcorrespondence of man and universe" included in the Chineseclassical poetics by means of the ecological poetics.

考察了里尔克中期以&诗是经验&为核心的诗学追求，梳理了里尔克诗学在40年代中国的接受背景与影响中介，从物的皈依、生与死的辩正关系、孤独与交流三个方面分析了里尔克对九叶诗派&与存在同一&的诗学追求所产生的具体影响，并以生态诗学方法对里尔克的影响与中国古典诗学&天人合一&观的结合作出了探讨。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。