同...

When form ring satisfies certain Λ-stable range condition, we use the results in [2]to prove the normality of a unitary congruence subgroup EU andan important commutator equation of unitary congruence subgroups.

在型环满足适当的Λ-稳定秩条件时，利用[2]中的结果证明了酉群的同余子群EU的正规性，建立了酉群的同余子群之间的一个换位子公式。

How can we best assimilate the new civilization of the modern world in such a manner as to make it congenial and congruous and continuous with the civilization of our own making?

在令大多数中国人长期困惑的中西文化的关系问题上，胡适认为关键的问题是，如何能使中国文化与看来同自己的固有文化大不相同的现代世界新文化泰然相处，并怎样以最有效的方式吸收现代的新文化，使它能同我们的固有文化相一致、相协调和继续发展。

May we work conjointly with great energy.

奥义书》，可能是梵文，我把它演绎了一下：愿我们同受庇佑，愿我们同受保护

I wish to conclude by quoting from an ancient Indian scripture, probably written more than 3,000 years ago in Sanskrit, that is in the title of "Upanisad." It is to the effect: May He protect us both together. May He nourish us both together. May we work conjointly with great energy. May our study be vigorous and effective. May we not hate anyone.

我想用一段印度的古诗来结束我的话，三千年前，印度有一篇著名的古诗叫《奥义书》，可能是梵文，我把它演绎了一下：愿我们同受庇佑，愿我们同受保护，愿我们共同努力，愿我们文化辉煌。

I wish to conclude by quoting from Sariraka Upanishad, an ancient Indian scripture written 3,000 years ago, probably in Sanskrit. It says to the effect:May He protect us both together,May He nourish us both together,May we work conjointly with great energy,May our study be vigorous and effective,May we not hate any,Let there be peace!Let there be peace!Let there be peace!

我想用一段印度的古诗来结束我的话，三千年前，印度有一部著名的典籍叫《奥义书》，可能是梵文，里面有这样一段话，我把它演绎了一下：愿我们同受庇佑，愿我们同受保护，愿我们共同努力，愿我们文化辉煌，永远不要仇恨，永远和平、和平、和平！

I wish to conclude by quoting from Sariraka Upanishad, an ancient Indian script ure written 3,000 years ago, probably in Sanskrit. It says to the effect:May He protect us both together,May He nourish us both together,May we work conjointly with great energy,May our study be vigorous and effective,May we not hate any,Let there be peace!Let there be peace!Let there be peace!

我想用一段印度的古诗来结束我的话，三千年前，印度有一部著名的典籍叫《奥义书》，可能是梵文，里面有这样一段话，我把它演绎了一下：愿我们同受庇佑，愿我们同受保护，愿我们共同努力，愿我们文化辉煌，永远不要仇恨，永远和平、和平、和平！

I do not sit with deceitful men, nor do I consort with hypocrites

我没有和虚谎人同坐，也不与瞒哄人的同群。

Or consort with those who are dishonest.

我没有和虚谎人同坐。也与瞒哄人的同

Further some equivalent conditions for a trivial algebra are given, and that the mapping which maps the subset of the universal to the maximal congruence that saturates the subset being a -homomorphism, being order preserving, being constant mapping, the algebra being trivial are equivalent is proved.

最后利用该同余给出了关于平凡代数的几个等价条件，证明了泛代数的子集到渗透该集的最大同余的映射为保序映射、该映射为-同态、该泛代数平凡等是等价的。

Most modern scholars agree that Severus as well as Dioscorus probably diverged from what was defined as orthodoxy more in their emphasis upon the intimacy of the union between God and man in Christ than in any denial that the humanity of Christ and that of mankind are consubstantial.

大部分的现代学者同意塞维鲁同Dioscrus一样，可能反对在他们对在基督那里上帝和人的团体的亲密关系多于在任何基督人性和人类是同质的拒绝中被界定为正统的理论。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。