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Then attempt to elaborated the relationship of arrest executive routine rationality and the valid relations,as well as the value of rational execution of arrestment.

接著尝试论述了逮捕执行程序合理性和合法性的关系、倡导逮捕执行程序合理性的价值。

Moreover, there exists irrational characteristic which snuffs off the multiple choices of values when people blazon forth the rationality of equipments and format, and advocates efficiency, calculability.

麦当劳化在张扬工具合理性,形式合理性,推崇效率、可计算性、效益最大化的同时,存在着非理性化特征,扼杀价值选择的多样性。

This kind of "governments" in the control system of a closed market environment, the Group can keep the vested interests, but also ensure that the government's profit and tax revenue, and as such arrangements in a certain range on with its reasonable, although it does not have the economics sense is reasonable.

这种"政企不分"的管制制度安排在一个封闭的市场环境中,既能保住集团的既得利益,又可以确保政府的利税收入,因此这种制度安排在一定范围内就具有了它的合理性,尽管它不具备经济学意义上的合理性

We should set the criminal prove standard with "remove rational doubt" in model select of criminal prove standard in our country, and frontal demonstrat in the point of view of recogniyetion, at the sametime, this papeer disproof the rational and feasible "remove rational doubt" from "objective true" in the practice of judicature.

本文在对"客观真实"和"法律真实"的非合理性作了论述之后,提出了作者的观点:在刑事证明标准的模式选择上,应以"排除合理怀疑"为我国的刑事证明标准,并从认识论的角度作了正面的论证,同时,也从"客观真实"在司法实践中的困惑这一角度反证了"排除合理怀疑"的合理性和可行性。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代,中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放,其所表现出来的特点,一是正面赋予性欲望以合理性,这种合理性是在人性解放和爱情前提下获得的;二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注,其焦点主要在体格方面;三是树立起新的性伦理道德观念,表现为强调在性爱问题上的个人选择自由,性爱成为个人自我实现的重要方式,从而赋予人在性爱问题上的独立性,同时还扩大了性爱表现的领域;四,这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓,首先是把性还原为欲望本身来探索,沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用,突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容;其次在叙事中表现出对欲望化了的身体的描绘与关注;第三是解构了性的伦理道德,无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德,或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军,其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱;第四,出现了由女性作家表现的女性性意识,在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在,而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙,其主要特征一是性爱在人道主义前提下获得合法性,但要求性爱不超出伦理规定的范围;再就是将性爱叙事同国家观念和民族神话相融合;此外还有对身体的描写审美化诗意化等。80年代中后期,小说性爱叙事进入了多元化探索的阶段,作家通过还原性欲望来还原人性、还原人类的本真状态,不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱,写出其具有的创造性力量和毁灭性特征;将性爱与暴力相联系并通过其来表现人性的黑暗;强调性爱的创造性作用,尤其在民族"血性"的传承方面。

Recently juridical society has paid more and more attention to the juristic rationality.

近来,法学界对法的合理性的关注程度越来越高。法的合理性问题,究其实质是一个实践问题。

One of the main reasons of this problem arising is that humanism and historicism oppugn the traditional explanation of rationality of science. In their opinions, the base of rationality of science is not objective demonstration and logic but subjective "human nature".

这一问题凸显的一个主要原因就在于,20世纪以来的人本主义与历史主义对传统的占支配地位的科学合理性解释提出了种种质疑,在他们看来,科学合理性的基础并非像传统观点所认为的那样在于客观的实证与逻辑,而在于主观的"人"。

Hume\'s revolution of ideas makes a far-reaching influence on the upcoming philosophy in the western, especially on Kant\'s philosophy of rationality of science and the psychologism in the 19th century; both were impressed obviously by Hume. And more important, his revolution has sparked directly the controversy about the rationality of science leaded by humanism and historicism in the 20th century yet.

康德的科学合理性思想和十九世纪的心理主义都带有明显的休谟痕迹,此外,这场革命还直接影响了凸显于20世纪以来的由人本主义与历史主义所发起的科学合理性问题的争辩。

This article starts off the route selection characteristic and the basic theory puts forward the rational research topic of highway route, and researches concepts, methods, procedures and so on, supporting line rationality, in order to achieve sustainable development of road traffic.

本文从公路选线特点和基础理论出发,提出公路路线合理性的研究课题,研究保障路线合理性的理念、方法和程序等问题,以实现公路交通的可持续发展。

We can approach the modernity of the economic legal norms by manifesting the basic unit of behavior, legal rule and legal standard, and the system of Economic Law, realize the modernity of the function of Economic Law by revealing it is the guarantee that could overcome the difficult position of modernity and propel the project of modernization, detect the modernity of operation of Economic Law by inspecting its legislature, enforcement and judicature. Lastly, the author assumes that the problem of the legitimacy of Economic Law should be resolved by realizing substantive legitimacy of Economic Law in its operation.

书中指出,经济法本质的现代性体现为经济法是实质合理性与形式合理性相统一的法;经济法律规范结构的现代性体现为微观层面的"原子"行为单位的现代性、中观层面的"规则"和"标准"的现代性以及宏观层面的经济法律体系的现代性;经济法功能的现代性体现为经济法是克服现代性困境的制度保障或推进现代化事业的制度保障;经济法运行的现代性体现在作为求解经济社会问题之"新法"的经济立法、作为一种现代社会的"新的管理方式"的经济执法和以"目的指向"裁判方式为特征的经济司法上;而经济法在经济立法、经济执法和经济司法中出现的合法性问题其实就是经济法运行中的现代性问题,该问题的解决得益于经济法运行中实质合法性的实现。

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