合一

This paper is divided into five parts: the first part focuses on the currentsituation of research, process of his thoughts and his determination to put it to practice.Thought this part, we can understand the background of his constitutional philosophy;In the second part, We recognize his ideological foundation, describe the awarenessand understanding of his culture about East and West, research his background of thecultures about East and West; In the third part, the writer discuss the history ofevolution about Zhang Junmai constitutional philosophy, describe the process, that isfrom Eucken's philosophy to kant's philosophy. In this process, we understand therole and significance of Zhang Junmai constitutional philosophy in building ademocratic constitutional government; Part IV , in which the writer describes thecharacteristics of Zhang Junmai constitutional philosophy, is important; In the end, thewriter thinks that Zhang Junmai political appeal hadn't achieved at the ideal result thathe expected, but, there were some reasonable factors contained in his thoughts, thatwhat we shouldn't be abandoned but be utilized and developed when constructing themodern nation.

本文主要分为五个部分，在绪论中主要叙述了张君劢宪政哲学思想之研究现状以及张君劢宪政思想历程，把张君劢的宪政活动和思想认识做出了初步的概括，使我们能更加清楚的理解他的宪政哲学思想背景；第二部分主要是对其宪政哲学思想形成之基础进行归纳与总结，叙述张君劢对中西文化的认识和理解，研究其宪政哲学思想之中西文化的理论背景；第三部分则是对张君劢宪政思想之哲学演变的探讨，叙述了其宪政哲学思想从倭伊铿哲学转向康德哲学的演变过程，从其思想演变过程来理解张君劢宪政哲学在中国民主宪政建设中的作用和意义；第四部分主要是从张君劢各种宪法草案以及宪政活动中概括其宪政哲学思想之特征，从而得出其民族意识、德法合一与精神自由的宪政哲学核心内涵，并且在时代的背景下对其社会主义思想与马克思主义社会主义观进行了比较研究；第五部分则是对张君劢宪政哲学思想的一种再认识，指出了其宪政哲学思想在当代仍饱含着建设性的意义，并且赞同其复兴儒家文化的主张，认为这一主张在当代社会发展中仍有十分巨大的现实意义，在这些认识基础上，笔者认识到我们仍要保持一种批判与继承的态度去看待张君劢宪政哲学思想。

However, continued the ecumenical efforts of John XXIII in his contacts with Protestant and Orthodox churches, as in his attempt to make discreet moves in the direction of pragmatic accommodation with the communist regimes of eastern Europe, a policy that would have been unthinkable during the reigns of Pius XI and Pius XII.

，不过，继续合一的努力，约翰二十三世在他的接触，新教和东正教教堂，因为在他企图使谨慎的动作的方向，务实的住宿与共产主义政权的东欧，这一政策将一直不堪设想期间统治碧岳十一和碧岳十二。

In this special festival presentation, the Requiem is placed in remarkable context in which Gregorian chant, spoken word and the uplifting spiritual music of French composer Olivier Messiaen surround Mozart's most sublime outpouring.

我们这次香港艺术节的演出，送上特别的节目安排：在格列哥利圣咏、诗词朗诵、以及法国作曲家梅湘人神合一的灵巧音符映衬下，让莫扎特最超然的感情剖白完全流露於观众之前。

Marx fully endorsed the implementation of the Paris Commune, not democratic centralism, but Yixingheyi.

马克思充分肯定的巴黎公社实行的，不是民主集中制，而是议行合一。

After such a system prevailed in Europe after the Middle Ages, Papal States and the Reformation Christian Protestant country.

欧洲近代革命提出政教分离的主张以后，政教合一的现象日益减少，但在某些国家和地区仍然不同程度地存在。

However, in such a period of transition, there were some people who held the opposite views at the same time. Nicholas Hilliard is a case in point.

但因这两种空间当时正处在由合一逐步走向分离的过渡阶段，结合这两种相左的空间观念的人也所在多有。

We also take the Holy Communion with the other believers; a symbol of our unity in Christ.

我们也与其他信徒一起领受圣餐，象徵在主里的合一。

The Second Lateran Council (1139) was convoked by Pope Innocent II to reaffirm the unity of the church after the schism (1130-38) of the antipope Anacletus II d.

第二次拉特兰理事会（ 1139年）被召集教皇英诺森二世重申教会合一后的分裂（ 1130年至1138年）的对立教皇Anacletus二（ 4 1138年）。

To those whose only concern is the appearance of visible unity among all who call themselves Christians, Latimer's resolve appears most unattractive.

对那些称自己是基督徒，却只关心表面有形的合一的人，拉提摩的决心显得非常没有吸引力的。

To those whose only concern is the appearance of visible unity among all who call themselves Christians, Latimer's resolve appears most unattractive.

对那些称自己是基督徒，却只关心表面有形的合一的人，拉提摩的决心显得非常没有吸引力。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。