英语人>网络例句>吃晚餐 相关的搜索结果
网络例句

吃晚餐

与 吃晚餐 相关的网络例句 [注:此内容来源于网络,仅供参考]

I had dinner with them earlier in the week with my friend from Octagon and they knew I was here by myself this week.

我这星期早些时候和Octagon来的朋友们一起吃了晚餐,她们知道我这星期一个人在这儿,还说我们可以一起出去吃饭或者看电影。

People served a spaghetti supper in the parish house ....

他津津有味地吃下了我做的晚餐。

People served a spaghetti supper in the parish house.

人们在教堂交谊厅吃意大利面晚餐。

Dinner is partaken of at 11 am in summer, at 11:30 in winter, and at 12 on fast days, with supper or collation in the evening.

晚餐是partaken的上午11时在夏季,在冬季11:30 ,并在12快速天,吃晚饭,或整理在晚上。

And he said to them: With desire I have desired to eat this pasch with you, before I suffer.

耶稣对他们说:「我渴望而又渴望,在我受难以前,同你们吃这一次逾越节晚餐。

And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.

耶稣打发伯多禄和若望说:「你们去为我们预备要吃的逾越节晚餐罢!

And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?

无酵节的第一天,门徒前来对耶稣说:「你愿意我们在那里,给你预备吃逾越节晚餐?

And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?

对那家的主人说:师傅问你:我同我的门徒吃逾越节晚餐的客房在那里?

And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?

他无论进入那里,你们就对那家主说:师傅问:我同我的门徒吃逾越节晚餐的客厅在那里?

Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?

无酵节的第一天,即宰杀逾越节羔羊的那一天,门徒对耶稣说:「你愿意我们往那里去,给你预备吃逾越节晚餐?

第27/40页 首页 < ... 23 24 25 26 27 28 29 30 31 ... > 尾页
推荐网络例句

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称;三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起,称之为挽歌体诗人或者史诗诗人,他们被称为诗人,似乎只是因为遵守格律写作,而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。

This is not paper type of business,it's people business,with such huge money involved.

这不是纸上谈兵式的交易,这是人与人的业务,而且涉及金额巨大。