吃晚餐

I could just imagine the old codger reading himself to sleep with those after his usual dinner of mutton.

我可以想象得出，这个怪老头在吃完他常吃的羊肉晚餐后，捧着这些书，直看到进入梦乡。

At ten o'clock we went down to supper, and from the way Gowing and Cummings ate you would have thought they had not had a meal for a month.

10点时我们下楼去用晚餐，从高英和卡明斯的吃相看，你会觉得他们一个月都没有吃东西了。

Pierre supped on soup made of rye flour and horseflesh, and talked a little with his companions.

皮埃尔的晚餐是喝黑麦面汤和吃马肉，他边吃边和同伴们闲谈。

Pascha {pas'-khah} of Aramaic origin cf 06453; TDNT - 5:896,797; n n AV - Passover 28, Easter 1; 29 1 the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt) 2 the paschal lamb, i.e. the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb 3 the paschal supper 4 the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan

相关经文回前一页 3957 pascha {pas'-khah}源於亚兰文，见希伯来文字典 06453； TDNT - 5：896，797；中性名词 AV - Passover 28， Easter 1； 29 1 逾越节的牺牲(习俗上用以纪念以色列人的祖先被从埃及带领出来) 2 逾越节的羔羊，亦即以色列人习俗上在尼散月十四日所宰杀而吃的羔羊，用以纪念他们的先祖在准备离开埃及前，依神的命令而宰吃羔羊，并将其血洒在门楣上，当灭命天使见到这血时，就越过该户；基督的上十架被比喻为这被杀的逾越节羔羊 3 逾越节的晚餐 4 逾越节的筵席，为纪念逾越节而有的筵席，由尼散月十四日一直进行到廿日

Just one more spoonful and I'm done with my supper.

再吃一大勺我就吃完晚餐了。

It is a toss-up between getting Italian or Chinese for dinner.

晚餐若不吃中国菜，就吃义大利菜吧。

With the development of science, serious problems arise within people's diettoday. 1. It is seriously disproportionate of the three daily meals. We pay more attention to supper while neglecting the most important breakfast. 2. Human's digest system has strict biorhythm, but we always confuse our diet time. 3. In our daily diet, sometimes we absorb excessive nutrition while sometimesless than necessary. 4. Each kind of food has its most proper edible time, but we eat at our pleasure without thinking the time. 5. We always neglect the synergistic effect or reciprocal effect of food. 6. Due to various genes and blood types, each person has the very food most suitable for him to eat.

随着科学的发展，现代人的饮食暴露出严重的问题：1，三餐的比例严重失调，重视晚餐却忽略最重要早餐。2，人类的消化系统有严格的生物节律，而我们的饮食常常时间错位。3，在每一餐中，有的营养过多，有的则过少。4，每种食物在一天中都有最佳的食用时间，我们却想吃就吃。5，食物与食物之间有协同作用和相克作用，这通常是被忽视的。6，人类的各种基因和血型都有最适合它们的食物。

But the dinner afterwards is very different from culture to culture within the Islamic community. People from the Middle East might eat fattoush. People from South Asia might have biryani.

但是接下来的晚餐就很不同了，不同的伊斯兰国家有不同的文化，中东的穆斯林可能吃沙拉，而南亚的穆斯林则会吃炖饭。

Catherine supped with her brother sister-in-law: Joseph I joined at an unsociable meal, seasoned with reproofs on one side sauciness on the other.

凯瑟琳和她得兄嫂共进晚餐；约瑟夫和我一起吃了顿不怎么和气的晚餐，一个 ssbbww.Com 的责备，另一个则是的鲁莽，这已经是常事了。

The moon shines from the gloom to the fog which rise up with the moon shining afar singing love songs to the people guiding the setting moon unexpected sorrow for this Singing the night feel sad Spring River Tiber, who lifts as Reed transpiration of water vapor in the search for tomorrow's dinner one person dinner only accompanied by an eating moon's bed watching for the moon also could not help feeling so sometimes on the road we can see the moon and talk I youth under short-term impact on the beautiful quiet now because it is lonely depressed mood, I often like the moon phases as turbulent as Tide or I may be bleak moon children....

月亮闪亮著从沉沉的雾气中升起来月亮闪亮著为远方唱著情歌的人指路残月生出的忧伤让今晚歌唱的人备感伤心月夜泛舟的人撩开芦苇在水气蒸腾中找寻明天的晚餐一个人的晚餐只有陪著月亮吃了一个人的床让月亮看著也有些惋惜所以禁不住有时就对著月亮倾诉心事可知我的青春短暂月影下美好的宁静现在因孤单却令人惆怅我的情绪常如月亮的圆缺如潮汐般汹涌或暗淡我也许是月亮的孩子。。。。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。