吃...

Westerners don't eat animal entrails, but Chinese eat them with relish.

西方人不吃动物的内脏，但中国人却吃得津津有味。

The quotation of buckwheat flour inn with a little famous Tokyo does not poor, inn wants a cool buckwheat flour 2000 yen, a person wants satiate want two roughly, need 4000 yen the least so, but should have eaten only, be afraid the flavour that forgets it hard, although the price is again expensive, also have epicure often patronage.

东京有些闻名的荞麦面店价格不菲，一份凉荞麦面店要2000日圆，一个人要吃饱大致要两份，这样最少需要4000日圆，但只要吃过一次，恐怕便难以忘记它的味道，即使价格再贵，也有美食家经常光顾。

Rainy season, eat light food, hot cold greasy fried things are very easy to eruptive allergies, eating right

梅雨季节，多吃清淡的食物，油腻油炸麻辣生冷的东西都非常容易让人过敏发疹，少吃吧

When to eat, choose to open the screw cap is summarized into着嘴forced to drink, eat escargot soup again, the taste of fresh又辣又, especially appetizers.

吃时，挑开螺的顶盖，撮着嘴用力喝进去，吃完田螺再喝汤，其味道又辣又鲜，特别开胃。

Then one day, you will find that the things you tryhard to et are already gone.

当你想吃的时候有患上吃，想被爱的时候有人来爱你。

But I do not always eat to promote the market to sell those packaged rice flour, because the high sugar content of raw materials and machining process is not very practical mind, we are eating their own桐桐deployment of rice: rice, Euryale, lotus seeds,薏米, yam, Ji Nei Jin and some walnut, washed dried, use electric juicer after breaking filtering.

不过我不太提倡总是吃市场上卖的那些包装米粉，因为含糖高，对原料和加工过程心里也不太踏实，我们桐桐吃的都是自家调配的米粉：大米、芡实、莲子、薏米、山药，些许鸡内金和核桃仁，洗干净晒干，用电动榨汁机打碎后过滤。

Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.

富户舍不得从自己的牛群羊群中取一只预备给客人吃，却取了那穷人的羊羔，预备给客人吃。

But the rich man refused to take something from his own flock and herd to dress for the wayfarer who had come to him; but he took the poor man's ewe lamb and dressed it for the man who had come to him.

12：4 有一旅客来到富户那里；富户舍不得从自己的羊群牛群中取一只预备给过路的客人吃，却取了那穷人的羊羔，预备给到他那里的人吃。

But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own food, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.

003 穷人除了所买来养活的一只小母羊羔之外，别无所有。羊羔在他家里和他儿女一同长大，吃他所吃的，喝他所喝的，睡在他怀中，在他看来如同女儿一样。

But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.

12：2 富户有许多牛群羊群。耶稣12：3 穷人除了所买来养活的一只小母羊羔之外，别无所有。羊羔在他家里和他儿女一同长大，吃他所吃的，喝他所喝的，睡在他怀中，在他看来如同女儿一样。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。