右边的

He left on his right the two narrow passages which branch out in the form of a claw under the Rue Laffitte and the Rue Saint-Georges and the long, bifurcated corridor of the Chaussee d'Antin.

他放弃右边两个象爪子一样分岔的拉菲特街和圣乔治街下的沟管和有支管的昂坦大街下的巷道。

The lop-sided bell shape represents the distribution of income in a country with a tail of poor people on the left, a longer tail of rich ones on the right and a bulge of people on average incomes in the middle.

一边倒的钟形代表某个国家的收入分配，左边的尾线代表穷人，右边稍长的尾线代表富人，中间凸起的部分代表平均收入者。

Lingshan scenic spot of the terrain Buddha like a small lingshan upholstery back, left, right, qinglongshan QingFeng on wuhushan white north and embrace hill, beauty of taihu lake, a Yi locats water, this kind of traditional feng shui theoretically called "eight wind motionless, the" golden lotus sitting for land, the terrain is kept this auspicious reiki, so made big screens to collect the gas, but also through the content on the screens leads visitors into lingshan buddhist culture history in the world.

灵山大佛景区的整个地形尤如一张太师椅，背靠小灵山，左边青龙山，右边白虎山，北踏青峰，尽揽山形之美，南望太湖，一挹水色之秀，这种传统风水理论上称为"八风吹不动，端坐紫金莲"的地形是大吉之地，为保存这吉祥的灵气，所以造大照壁来收气，同时也通过照壁上的内容引领游客走进灵山的佛教文化历史世界。

However, my instinct is this: one of the most glorious themes of Christianity, both then and now, is that of the Lamb of God triumphantly and majestically taking His place at the right hand of God the Father.

不过，我的直觉乃是：当时及现在基督教最感荣耀的主题之一，就是上帝的羔羊以得胜的姿态坐在父上帝的右边。

Sure, then, of the Blessed One's consent, Cunda the metalworker rose from his seat, respectfully saluted the Blessed One, and keeping his right side towards him, took his departure.

接着，由于圣尊的准许，纯陀那个金属工人从他的座位起来，恭敬的祝福圣尊，并且用他的右边对着他，他离开了。

The difference showed by the building is to construct a traditional skyscraper from humanity aspect. From a view of perspective drawing, new CCTV Head Office Building seems like a letter "U" in mirror writing with an angel at its right.

这所大楼所体现的不同就是要人文改造传统摩天楼，从透视图上看，央视总部新楼看起来像一个倒写的U，右边有凸出的角。54层倾斜的大楼像个科幻生物，出现在高楼耸立的商业区。

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

他不在十字架前退缩；相反的，为了那等待着他的喜乐，他不把死在十字架上的羞辱当作一回事。现在他已经坐在上帝宝座的右边。

Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

仰望为我们信心创始成终的耶稣，祂因那摆在前面的喜乐，就轻看羞辱，忍受了十字架的苦难，便坐在上帝宝座的右边。

Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

仰望为我们信心创始成终的耶稣（或作：仰望那将真道创始成终的耶稣）。他因那摆在前面的喜乐，就轻看羞辱，忍受了十字架的苦难，便坐在神宝座的右边。

Let us fix our eyes on Jesus,the author and perfecter of our faith, who for the joy set beforehim endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

仰望为我们信心创始成终的耶稣，祂因那摆在前面的喜乐，就轻看羞辱，忍受了十字架的苦难，便坐在神宝座的右边。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。