可说的

He says, the goal is to stop naked shorting that is done abusively to drive down stock prices.

但是他说制定一个可预防的措施帮助投资者对市场重拾信心是很有必要的。

We said last week that students should find out if a school that interests them is accredited.

在上周我们说了学生应该鉴别吸引他们的学校是否是可信任的。

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Amm

13：1 当日，人念摩西的律法书给百姓听，遇见书上写着说，亚扪人和摩押人永不可入神的会。

Everything's been said before There's nothing left to say anymore When it's all the same You can ask for it by name Babble, Babble, Bitch, Bitch Rebel, Rebel, Party, Party Sex, sex, sex, don't forget the violence Blah, blah, blah Got your lovey-dovey sad and lonely Stick your stupid slogan in Everybody sing along Babble, Babble, Bitch, Bitch Rebel, Rebel, Party, Party Sex, sex, sex, don't forget the violence Blah, blah, blah Got your lovey-dovey sad and lonely Stick your stupid slogan in Everybody sing along Are you motherfuckers ready for the new shit? Stand up and admit it, tomorrow's never coming This is the new shit Stand up and admit it Do we need it?

所有的一切以前都已说过没有什么再可说得了您可能自讨苦吃咿呀作声时，咿呀作声，母狗，母狗反叛者，反叛者，党，党性，性，性，不要忘记暴力胡说，胡说，胡说得到了您的lovey-dovey哀伤，并且您愚笨的口号在大家沿咿呀作声唱歌的偏僻的棍子，咿呀作声，母狗，母狗反叛者，反叛者，党，党性，性，性，不要忘记暴力胡说，胡说，胡说得到了您的lovey-dovey哀伤，并且您愚笨的口号在大家唱歌是您贱人，准备好新的粪的偏僻的棍子站立并且承认它，明天从未来这是新的粪站起来并且承认它我们需要它？

The second part focuses on the detailed analysis of the similarities between Fitzgerald and Gatsby, which includes their occupation, the way they pursue their top girl, the ways they love and cherish their top girl, and the way to face the cruel and false society, from the analysis we learn that both of them possess an enthusiastic illusion for romantic love with innocence and naiveness.

在第二部分中，菲茨杰拉德的追求珊尔达的过程中和盖茨比追求黛西的过程，还有他们对待他们所爱的女孩的方式和两个女人的寄生方式更充分的说明了金钱，成功和社会地位的重要性，也说明了在菲茨杰拉德的思想里也有对"无须流汗便可成功"的渴求。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将"原子命题"解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说），维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

Just as Premier Wen said the sentence, as you live, to live well, not only Premier Wens expectations, even tens of thousands of brothers and sisters of our expectations, think about all those days and nights in Disaster areas the army for help, from the ruins of their hand to you to save 1.1 points out of the broken hand, the bloodshed, they moved the hands of tile brick shift has not stopped, they run the risk of aftershocks at any time to And the death race, is to allow more people to live, so that the good live, not only for ourselves, but also to all the people we love, good living, is our responsibility as well as your Obligations.

就像温总理说的那句话，你们既然活下来了，就要好好活，这不仅仅是温总理的期望，更是成千上万的手足兄弟对我们的期望，想一想那些不分昼夜在灾区求援的子弟兵，他们从废墟中用手一点一点把你们救了出来，手破了、流血了，可他们搬砖移瓦的手却一直没有停，他们冒着随时都有余震的危险来和死神赛跑，为的就是能让更多的人活下来，所以说，好好活下去，不只是为了我们自己，更是为了这一切爱我们的人，好好活，是我们的责任，也是你们的义务。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将&原子命题&解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说），维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

On the point of my wanting to make war between the free and the slave States, there has been no issue between us.

说我要在自由州和蓄奴州之间挑起战火，这一点我们之间没什么可争的。

On the point of my wanting to make war between the free and the slave States, there has been no issue between us.

说我要在自由州和蓄奴州之间挑起战火，这一点我们之间没什麽可争的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。