可相信的

Yo, yo Yo, yo Your honour please Gotta believe what I say What I will tell Happened just the other day I must confess 'Cos I've had about enough I need your help Got to make this here thing stop Baby I swear I tell the truth About all the things you used to do And if you thought you had me fooled I'm tellin' you now objection overruled Here we go One for the money and the free rides It's two for the lie that you denied All rise All rise Three for the calls you've been making It's four for the times you've been faking All rise (I'm gonna tell it to your face) All rise You're on the stand With your back against the wall Nowhere to run And nobody you can call oh no I just can't wait Now the case is open wide You'll try to pray But the jury will decide So step back 'cos you don't know this cat I know deep down that you don't want me to react I lay low leaving all my options open The decision of the jury has not been spoken Step in my house you find that your stuff has gone But in reality to whom does the stuff belong I bring you into court to preach my order And you know that you overstep the border, uhuh All rise It's two for the lie that you denied All rise All rise Three for the calls you've been making It's four for the times you've been faking All rise All rise One for the money and the free rides It's two for the lie that you denied (can't you pay) All rise (what you've done) All rise Three for the calls you've been making It's four for the times you've been faking (can't you pay) All rise (what you've done) All rise (where you've gone) One for the money and the free rides It's two for the lie that you denied All rise all rise Three for the calls you've been making It's four for the times you've been faking I said all rise I'm gonna tell it to your face All rise, I rest my case uhuh uhuh

你的荣誉，请宝贝，相信我怎么说什么，我会告诉刚刚发生的另一天我必须承认'产地来源证我已经足够我需要你们的帮助必须使这件事在这里停止宝宝我发誓，我告诉真相对于所有的事情，你用来做而如果你以为你有我受骗上当我tellin '，你现在反对推翻在这里，我们去一本是关于金钱和免费乘车它的两个为谎言，你否认所有上升所有上升三，为召唤你已经使它的四项时代你已经作假所有崛起（我在哪里也告诉它，以你的脸）所有崛起你对的立场与你的背部撞在墙上无处可运行没有人，你可以打，哦，没有我只是不能等待现在的情况是敞开你会尝试祈祷但陪审团将决定所以，退一步说'产地来源证你不知道这猫我知道内心深处，你不希望我作出反应 i打下低离开我的所有选择决定陪审团没有得到发言一步，我的房子，你觉得你的东西了但在现实中，以谁的东西都属于我带来了你在法庭上公开传教订单你知道你超越边界， uhuh 所有崛起它的两个为谎言，你否认所有上升所有上升三，为召唤你已经作出它的四项时代你已经作假所有上升所有上升一本是关于金钱与自由游戏机它的两个为谎言，你否认所有崛起所有崛起三，为召唤你已经作出它的四项时代你已经作假所有崛起所有上升一本是关于金钱和免费乘车它的两个为谎言，你否认所有崛起所有崛起三，为召唤你已经使它的四项时代你已经作假我说，所有崛起我哪里也告诉它，以你的脸所有崛起，我休息，我的案子没有翻译的代表没有意思，只是一些发出的声音

Perhaps most people are now persuaded that it is possible for a man to have volitional control of his muscles and also to know the physical character of his movements and their consequences for himself and others, and yet be unable to resist the urge or temptation to perform a certain act ; yet many think this incapacity exists only if it is associated with well-marked physiological or neurological symptoms or independently definable psychological disturbances .

也许，大部分人现在相信，对于一个人来说，这样的情况是可能的，即对其肌肉有自愿的控制，并且也知道他的运动及其对于他自身与他人的后果的物理特性，但却无法抵制实施某一特定的行为的迫切要求或诱惑，（这样的情况是可能的，即一个人可以对其肌肉进行自主的控制，并且也明白自己的动作的物理特征以及对于自己和他人所可能产生的后果，但就是抵制实施某一特定的行为的迫切要求或诱惑；）而且，许多人认为，只有其与得到了适当标示的生理学的或神经学上的症状或者可单独界定的生理错乱相联系，才存在这种无能。

I soon found a way to convince him that I would do him no harm, and taking him up by the Hand laugh'd at him, and pointed to the Kid which I had kill'd, beckoned to him to run and fetch it, which he did; and while he was wondering and looking to see how the Creature was kill'd, I loaded my Gun again, and by and by I saw a great Fowl like a Hawk sit upon a Tree within Shot; so to let Friday understand a little what I would do, I call'd him to me again, pointed at the Fowl which was indeed a Parrot, tho' I thought it had been a Hawk, I say pointing to the Parrot, and to my Gun, and to the Ground under the Parrot, to let him see I would make it fall, I made him understand that I would shoot and kill that Bird; accordingly I fir'd and bad him look, and immediately he saw the Parrot fall, he stood like one frighted again, notwithstanding all I had said to him; and I found he was the more amaz'd, because he did not see me put any Thing into the Gun; but thought that there must be some wonderful Fund of Death and Destruction in that Thing, able to kill Man, Beast, Bird, or any Thing near, or far off; and the Astonishment this created in him was such, as could not wear off for a long Time; and I believe, if I would have let him, he would have worshipp'd me and my Gun: As for the Gun it self, he would not so much as touch it for several Days after; but would speak to it, and talk to it, as if it had answer'd him, when he was by himself; which, as I afterwards learn'd of him, was to desire it not to kill him.

可怜的星期五上次曾看到我用枪打死了他的敌人，但当时他站在远处，弄不清是怎么回事，也想象不出我是怎样把他的敌人打死的。可这一次他看到我开枪，着实吃惊不少；他浑身颤抖，简直吓呆了，差一点瘫倒在地上。他既没有去看我开枪射击的那只小羊，也没有看到我已把小羊打死了，只顾扯开他自己的背心，在身上摸来摸去，看看自己有没有受伤。原来他以为我要杀死他。他跑到我跟前，扑通一声跪下来抱住我的双腿，嘴里叽哩咕噜说了不少话，我都不懂。但我不难明白他的意思，那就是求我不要杀他。我马上想出办法使他相信，我决不会伤害他。我一面用手把他从地上扶起来，一面哈哈大笑，并用手指着那打死的小羊，叫他跑过去把它带回来。他马上跑过去了。他在那里查看小山羊是怎样被打死的，并感到百思不得其解。这时我趁此机会重新把枪装上了子弹。不久，我看见一只大鸟，样子像一只苍鹰，正落在我射程内的一棵树上。为了让星期五稍稍明白我是怎样开枪的，就叫他来到我跟前。我用手指了指那只鸟--现在我看清了，其实那是一只鹦鹉，而我原先把它当作苍鹰了。我刚才说了，我用手指了指那只鹦鹉，又指了指自己的枪和鹦鹉身子底下的地方，意思是说，我要开枪把那只鸟打下来。

From these sweet, bitter, sour objects, sweetness, bitterness, sourness, are abstracted. Once abstracted they can be reapplied;…… For example an emotional experience is associated with the breast, in which the infant feels that there is an object existing independently of itself on which it can depend for satisfaction of its feelings of hunger; assuming a capacity for abstraction, the infant can feel that from the total experience he can detach an element which is a belief that an object exists that can satisfy his needs. The concrete statement might be: a breast exists that can be depended on to satisfy his hunger for food; abstraction from this might be: there is a something that can and does give him what he wants when he wants it. Bion,

从这些甜的、苦的、酸的客体中，甜、苦、酸被抽象出来，它们便可再度被应用；……例如：婴儿有一个与乳房相关的情绪体验，在其中他觉得有一个客体独立于他自己而存在，且可以依赖这个客体来让饥饿感得到满足；如果婴儿有抽象的能力，他就能够觉得从这整体体验中，可以分离出一个元素，此元素是一个信念，亦即，相信一个可以满足其需求的客体，具象的叙述可能是：存在一个乳房，他可以依赖此乳房来满足对事物的渴求；从此抽象出来的则可能是：存在某种事物，当他需要的时候能够且的确会给他那些他想要的。

As we explained in our 2003 report, we believe in using borrowed money to support profitable, interest-bearing receivables. At the beginning of last year, we had borrowed $2 billion to relend to Clayton (at a one percentage-point markup) and by January 2005 the total was $7.35 billion.

在2003年的年报中我就曾解释过，我们相信借钱来支应可收取利息的应年的年报中我就曾解释过，年的年报中我就曾解释过收款将有利可图，去年初我们转借20亿美元给 Clayton，并收取1%的利差的利差，收款将有利可图，去年初我们转借亿美元给，并收取的利差，年初，亿美元，到2005年初，这笔借款增加为年初这笔借款增加为73.5亿美元，主要是支应 Clayton 向退出亿美元该市场的银行手中买下的应收款。

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

People always say, Sixiecao find happiness found on the leaf clover grass because it is hoped that the draft on behalf of two leaf clover represents love pay Sixiecao Sixiecao is rare happiness and the meaning is if you pay in the hope that, they will not only find happiness in love with a Sixiecao have true happiness only………… when I took all my happiness Block walking in a strange town, even if I could not find the Sixiecao my life. But I believe that when I was happy ..

人们总说，找到了四叶草就找到了幸福那是因为三叶草的一叶草代表希望二叶草代表付出三叶草代表爱而稀有的四叶草就是幸福四叶草的意思是即使你付出了，希望了，爱了也不一定会找到幸福只有拥有了四叶草才拥有了真正的幸福…………当我带着我全部的幸福，行走于一座座陌生的小镇时，即使我没有找到我生命中的四叶草，可我相信那时的我是幸福的。。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失