可感觉的

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将"原子命题"解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说），维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

The computational complexity has been reduced about 5 times over against the original one. Moreover, the interpolation and quantization processing of CW is more reasonable; 2. A secondary power normalization algorithm is proposed in this dissertation. This normalization algorithm ensures that the energy sum of SEW and REW is 1. So, the energy ratio of SEW and REW can be achieved only by using SEW energy. This ratio is applied in REW quantization and CW composition; 3. For more efficient quantization for Slowly Evolving Waveform magnitude, Rapidly Evolving Waveform magnitude and power parameters, firstly, by applying the Equivalent Rectangular Bandwidth theory, classifiable multi-codebooks method, analysis-by-synthesis approach and so on, a predictive AbS multi-codebooks SEW magnitude quantization scheme is proposed. In the scheme, pitch information is exploited to determine which codebook is searched; secondly, for REW magnitude quantization, this dissertation proposed a DCT-matrix multi-codebooks quantization scheme. The classification in muti-codebooks is based on pitch and quantized SEW power. The multi-codebooks structure may offer more the information in quantization and solve the problem of the bit requirement limits in quantization by consuming some extra storage space; Furthermore, for the switch quantization of CW gain, a new classified parameter is proposed.

本文的主要贡献体现为如下几方面：一、为了减少WI模型的计算复杂度，提出了基于快速傅立叶变换、三次B样条插值和周期延拓技术的特征波形(Characteristic Waveform，CW)表示和对齐的快速算法，与原方法相比，计算量下降到原方法的1/5，同时也使得CW在插值和量化时更合理；二、为了严格保证SEW与REW的能量和为1，提出了一种特征波形的二次功率归一化算法，仅需要SEW能量就可以算出二者的能量比，并可应用到后续的REW的分类量化和CW合成中；三、为了对慢渐变波形(Slowly Evolving Waveform，SEW)幅度、快渐变波形(Rapidly Evolving Waveform，REW)幅度和特征波形功率进行有效量化，本文首先采用临界频带理论、分析合成技术、感觉加权技术以及预测式矢量量化技术，提出了一种基于基音周期分类的SEW分析合成预测式多码书量化方法；其次，本文根据基音和量化后SEW的功率信息对REW幅度进行分类，提出了一种基于离散余弦变换的REW矩阵多码书量化方法。

But you already had your subordinate,but I, only was lonelily go facing all these, why has to injure mesuch deeply, all mistakes all is I, if is not I has no scruples, couldnot cause the today such tragedy, I thought, happy was, but I whichhad to depend on oneself strives for mistakenly, have been happy amtwo people together strive for, but you actually were wholeheartedlythe dual purpose, therefore we have missed happiness, has brewed theresult which could not be recalled In my birthday that day, you have sent the short note to me, reallylets me very happily, I affected have cried, although also is alone aperson, but the feeling is happy, but no matter how, we all couldn'treturn to the past, although this I all could regret for a lifetime, Iactually helpless, only hoped you could be happy Although we did not have the opportunity, but in my heart, I only hada love, I was a single-minded person, I did not have the means to letoneself love second individual again, I could not achieve, you were mythis life only love, only let the person which I paid, but I haveactually been defeated, I all was unable to forgive for a lifetimeoneself, I had said I could always wait for you, was alwayswaiting......

可是你已经有了你的所属，而我，只是孤单地去面对这一切，为什么要伤害我这么深，所有的错误都是我，如果不是我毫无顾忌，就不会酿成今天这样的悲剧了，我以为，幸福是要靠自己去争取的，但是我错了，幸福是两个人共同争取的，而你却是一心两用，所以我们错过了幸福，酿造了不可挽回的结局。在我过生日的那天，你发短信给我，真的让我很高兴，我感动地哭了，虽然又是独自一个人，但是感觉是幸福的，但是不管怎样，我们都回不到从前了，虽然这一辈子我都会遗憾，我却无能为力了，只希望你会幸福。虽然我们没有机会了，但是在我心里，我只有一份爱，我是一个专一的人，我没有办法让自己再去爱第二个人，我做不到的，你是我这一生唯一的爱，唯一让我付出的人，可我却失败了，一辈子我都无法原谅自己，我说过的我会一直等着你，一直等着。。。。。。

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

So let it be known, the only reason that we do this Is so you can pick it up and just bang your head to it While emcees fight to see who can be the commonest Be floatin overhead like a space odyssey monolith Over seeing the game, over being part of the same ol' thing It's all gonna change in a hurricane of darkness and pain And acidic rain and promises that you won't do it again Meanwhile I just grip my mic And hope me and my team make it through alright Because say what you will, and say what you might But don't ignore who it's for at the end of the night Pulling me close, the shadow is warm inside This is where I feel at home, this is my place to hide Pulling me close, the shadow is warm inside This is where I feel at home, this is my place to hide This is dedicated to the kids Dedicated to wherever music lives Dedicated to those tired of the same ol' same And dedicated to the people advancin' the game What's real, everybody who doesn't feel safe What's real, everybody who knows they're out of place What's real, anybody with nowhere to run Who hides in the shadows waiting for the sun

专用 我有一个梦想的一个场景之间的绿色山丘云拉开了距离，并在阳光下的发现人们不谈论把它真正的它的理解是，他们实际上将和陶醉和刺激emcees 凝视中的树木，偏执，已经消失在微风中观察他们逃离，嘻哈安打散步与我和你会看到是一个土地上的沙子是由粉碎了蜡和天空以后你是蓝色krylon 大家都在讲方言韵和emcees已经离开唯物论背后同时我刚才握我的麦克风并希望我和我的团队使它通过好吗说什么，因为你会，说什么你可能但是，不要忽视谁是为年底的夜晚由于这是专门为孩子们致力于音乐生活的地方献给那些厌倦了相同的醇'同一和专门人民advancin '游戏什么是真正的孩子谁知道有错什么是真正的是谁的孩子认为他们不属于什么是真正的是谁的孩子无处可运行谁是隐藏在黑暗中等待阳光我已经看到了很多屎，我接触过的一个屁股在日落大道上，他问我，你将如何感觉如果大家都像你行事不存在您会失去您的抓地力，最终可能翻转。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将&原子命题&解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说），维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。