可悲的

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

More precious than all worldly riches is Freedom--freedom from the painful constipation and poor narrowness of ecclesiasticism--freedom in manners, habiliments, furniture, from the silliness and tyranny of lacal fashions--entire freedom from party rings and mere conventions in Politics--and better than all, a general freedom of oneself from the tyrannic domination of vices, habits, appetites, under which nearly every man of us (often the greatest brawler for freedom), is enslaved.

比世俗的一切财富更宝贵的是自由，自由是指从教会神学的痛苦闭塞的可悲的狭隘中解脱出来；自由是指在礼仪、服饰、家具上自行其是，从地方史上的愚蠢和束缚中解脱出来；自由是指完完全全从党派的小圈子和政治运作的旧例中解脱出来；最为重要的，自由是指把自我从奴役我们几乎每个人（我们常常大声喧嚷着要自由）的罪恶、恶习、欲望的严酷压榨下完全解脱出来。

In the second part of this book, I will work with you to analyze the Chinese culture and the performance of the four at a loss: the first is the Chinese people at a loss to know to make money to make money can have no sense of social responsibility and morality; the second is that we This loss of self-culture of the outside world to understand the lack of real, hard to understand but also impetuous to stay on the surface; This will lead to a third loss, that is, we rarely understand how others view us, we usually only concerned about their views at a loss, not to think about the root causes behind these views where; Fourth, more tragically, with others compared to our understanding, we are at a loss of their shortcomings and lack of recognition of the profound knowledge and self-examination.

在本书的第二部分，我会与大家一起分析中华文化的四个茫然表现：第一就是中国人就知道茫然地赚钱，为了赚钱可以没有任何社会责任感和道德感；第二就是我们这个文化茫然的自闭，对外面的世界缺少真正的理解，好不容易有所了解也只是浮躁地停留在表面；这样就导致第三个茫然，即我们也很少明白别人如何来看我们，我们通常只是茫然地关注其看法，而不去思考这些看法背后的根源在哪里；第四，更可悲的是，与别人对我们的了解相比，我们对自己的缺点是茫然的，缺乏深刻的认知和反省。

Therefore, they express their dissatisfaction with this world through their philosophy, laying a thousand blames on the intolerable tricks, vilely practiced among mankind and the aimless struggles during one's existence; and consequently, they hardly fail to imagine that the baby, thrown in the midst of these surroundings would be lamenting for its birth.

中译文］随着今日物质文明的跳跃式发展，社会的罪恶和人的阴谋手段都比过去更加普遍了。一个孩子，自出生起，就注定要在这个阴暗诡诈的社会中苦苦挣扎。看到如此可悲的情况，悲观者会产生一种与生俱来的忧虑。所以，他们就用他们的方式来表达对这个世界的不满。

Worldly without absolute freedom, freedom and responsibility are the two sides of unity; All worldly technologies are person invention, if the person is incontrollable technology, let a technology be even evil, that is very lamentable, the mankind also pays heavy price for this necessarily, this is it is plain truth.

世间没有绝对的自由，自由与责任从来是统一体的两面；世间的一切技术都是人发明的，如果人不能控制技术，甚至让技术为恶，那是非常可悲的，人类也必然为此付出沉重的代价，这是都是浅显的道理。

As an old woman chosen from the countryside by cao xue qin,grandmother liu came to masion jia to try her luck, to get pretty advantages at expense of other people, people thought she was vulgar, ridiculous and ignorant,thought she came here with country folks fun to scrounge, treated her just for the fun. All that impressions she gave us just because she lived under such a huge differences between rich and poor, without other choice, life decided her action. Her action was ludicrous and laughable, also, pathetic. It was a tragedy of all the peasants. For liu, only through humiliating herself to seek advantage, so that could go on the hard life.however, she faced her status squarely, and gained happiness from her own simple feature. Plus the process of resuing qiao jie, all the fact made a clever, cautious, humourous and kind grandmother, a good at social communications, active and optimistic grandmother.

刘姥姥是《红楼梦》中一个小人物，她是曹雪芹从乡下选上的一位贫穷的老太婆，她来贾府是为碰碰运气，讨点油水，贾府人觉得刘姥姥粗俗、可笑、无知，是来讨钱的，带有乡下人的野趣，都拿她取乐，她给别人的这些印象是因为她穿梭于巨大贫富差距之中，没有别的选择，生活使她扮演这样的角色，她的表演真是滑稽可笑，但又是可悲的，是所有贫苦农民的悲剧，她只有这样的作贱自己才能得到点恩惠，维持他们艰难的度日，但刘姥姥能正视自己的身份地位，并从自己的乡土味中寻找欢笑，再通过她救巧儿的事实，不难看出，刘姥姥既聪慧又淳朴，既谨慎又幽默，既善良又精通人情世故，是一位积极向上乐观的老人。

As an old woman chosen from the countryside by cao xue qin,grandmother liu came to masion jia to try her luck, to get pretty advantages at expense of other people, people thought she was vulgar, ridiculous and ignorant,thought she came here with country folks fun to scrounge, treated her just for the fun. All that impressions she gave us just because she lived under such a huge differences between rich and poor, without other choice, life decided her action. Her action was ludicrous and laughable, also, pathetic. It was a tragedy of all the peasants. For liu, only through humiliating herself to seek advantage, so that could go on the hard life.however, she faced her status squarely, and gained happiness from her own simple feature. Plus the process of resuing qiao jie, all the fact made a clever, cautious, humourous and kind grandmother, a good at social communications, active and optimistic grandmother.

刘姥姥是《红楼梦》中1个小人物，她是曹雪芹从乡下选上的1位贫穷的老太婆，她来贾府是为碰碰运气，讨点油水，贾府人觉得刘姥姥粗俗、可笑、无知，是来讨钱的，带有乡下人的野趣，都拿她取乐，她给别人的这些印象是因为她穿梭于巨大贫富差距之中，没有别的选择，生活使她扮演这样的角色，她的表演真是滑稽可笑，但又是可悲的，是所有贫苦农民的悲剧，她只有这样的作贱自己才能得到点恩惠，维持他们艰难的度日，但刘姥姥能正视自己的身份地位，并从自己的乡土味中寻找欢笑，再通过她救巧儿的事实，不难看出，刘姥姥既聪慧又淳朴，既谨慎又幽默，既善良又精通人情世故，是1位积极向上乐观的老人。

Nothing is more pathetic than taking on a job in which you have no interest, for it will not only discourage your desire to succeed in life but also ruin your talents and ultimately make you an emotional wreck and a bitter person.

没有什么比拥有一份自己不 3 喜欢的工作更可悲的了，因为这样的工作不但挫败了你对成功的渴望，而且妨碍了你对天赋的发挥，最终使你变成一个精神上受到严重伤害的人，和备感痛苦的人。

O Prince, O Chief of many Throned Powers, That led th' imbattelld Seraphim to Warr Under thy conduct, and in dreadful deeds [ 130 ] Fearless, endanger'd Heav'ns perpetual King; And put to proof his high Supremacy, Whether upheld by strength, or Chance, or Fate, Too well I see and rue the dire event, That with sad overthrow and foul defeat [ 135 ] Hath lost us Heav'n, and all this mighty Host In horrible destruction laid thus low, As far as Gods and Heav'nly Essences Can perish: for the mind and spirit remains Invincible, and vigour soon returns, [ 140 ] Though all our Glory extinct, and happy state Here swallow'd up in endless misery.

大魔王立即用急激的话语回答他： V2：大王，掌权天使的首长啊，掌权者们率领英勇的撒拉弗天军在您的指挥之下去作战，大无畏地，投身于惊险的行动，使天上永生的王陷于危急，他靠暴力、侥幸，或靠命运，来支持自己至高无上的权力，我目睹而哀痛这次可怕的事件，可悲的覆没，可耻的败绩，使我们失去天界，这样的大军竟遭到这么大的失败，沉沦到这样的阴间里来，我们原是神灵，气质轻清，论破灭可说已经到了尽头，因为我们还留有心志和精神，不可战胜，很快就会恢复元气。

Most tragically, it is parents (like Sally's) who have kids with significant developmental and behavioral challenges that are the most likely to be criticized by an unholy trifecta: by the media and popular pundits because it makes for good, simple-minded talk radio and TV and book sales, by other parents who lack the imagination and empathy to understand what another parent is really going through, and by their own pediatricians who blame it all on their imperfect parenting skills.

可悲的是，正是象萨莉父母的那些可怜的人最容易受到可怕的三方面的谴责：首先是媒体和当红的专家学者，因为他们的批判能带来好的脱口秀广播节目及电视节目，相关书籍的销量也会增加。然后是同为父母的人，他们缺乏想象力和同情心，无法理解别人正在过什么样的日子。还有就是他们找的那些儿科医生，他们因为不正确的教导方式而斥责孩子父母。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。