可怜的人

Next morning I had the pleasure of encountering him; left a bullet in one of his poor etiolated arms, feeble as the wing of a chicken in the pip, and then thought I had done with the whole crew.

我打开落地窗，朝他们走去，解除了对塞莉纳的保护，通知她腾出房子，给了她一笔钱以备眼前急用，不去理睬她的大哭小叫、歇斯底里、恳求、抗议和痉挛，跟那位子爵约定在布洛尼树林决斗的时间，第二天早晨，我有幸与他相遇，在他一条如同瘟鸡翅膀那么弱不禁风的可怜的胳膊上，留下了一颗子弹，随后自认为我已了结同这伙人的关系，不幸的是，这位瓦伦在六个月之前给我留下了这个fillette阿黛勒，并咬定她是我女儿。

I was so dead asleep at first, being fatigu'd with Rowing, or Paddling, as it is call'd, the first Part of the Day, and with walking the latter Part, that I did not wake thoroughly, but dozing between sleeping and waking, thought I dream'd that some Body spoke to me: But as the Voice continu'd to repeat Robin Crusoe, Robin Crusoe, at last I began to wake more perfectly, and was at first dreadfully frighted, and started up in the utmost Consternation: But no sooner were my Eyes open, but I saw my Poll sitting on the Top of the Hedge; and immediately knew that it was he that spoke to me; for just in such bemoaning Language I had used to talk to him, and teach him; and he had learn'd it so perfectly, that he would sit upon my Finger, and lay his Bill close to my Face, and cry, Poor Robin Crusoe, Where are you?

开始我睡得很熟，因为上半天一直在划船，下半天又走了不少路，所以困乏极了。突然，我被惊醒，但人一下子还未完全清醒过来，只是处于半睡半醒之中，因此我以为在睡梦中有人在同我说话。但那声音不断地叫着&鲁宾·克罗索！鲁宾·克罗索！&终于使我完全清醒过来。这一醒，把我吓得心胆俱裂，一骨碌从地上爬起。我睁眼一看，原来是我的那只鹦鹉停在篱笆上面。啊，原来是它在和我说话呢！这些令人伤心的话，正是我教它说的，也是我常和它说的话。它已把这些话学得维妙维肖了，经常停在我的手指头上，把它的嘴靠近我的脸，叫着可怜的鲁宾·克罗索，你在哪儿？

I was so dead asleep at first, being fatigu'd with Rowing, or Paddling, as it is call'd, the first Part of the Day, and with walking the latter Part, that I did not wake thoroughly, but dozing between sleeping and waking, thought I dream'd that some Body spoke to me: But as the Voice continu'd to repeat Robin Crusoe, Robin Crusoe, at last I began to wake more perfectly, and was at first dreadfully frighted, and started up in the utmost Consternation: But no sooner were my Eyes open, but I saw my Poll sitting on the Top of the Hedge; and immediately knew that it was he that spoke to me; for just in such bemoaning Language I had used to talk to him, and teach him; and he had learn'd it so perfectly, that he would sit upon my Finger, and lay his Bill close to my Face, and cry, Poor Robin Crusoe, Where are you?

开始我睡得很熟，因为上半天一直在划船，下半天又走了不少路，所以困乏极了。突然，我被惊醒，但人一下子还未完全清醒过来，只是处于半睡半醒之中，因此我以为在睡梦中有人在同我说话。但那声音不断地叫着&鲁宾。克罗索！鲁宾。克罗索！&终于使我完全清醒过来。这一醒，把我吓得心胆俱裂，一骨碌从地上爬起。我睁眼一看，原来是我的那只鹦鹉停在篱笆上面。啊，原来是它在和我说话呢！这些令人伤心的话，正是我教它说的，也是我常和它说的话。它已把这些话学得维妙维肖了，经常停在我的手指头上，把它的嘴靠近我的脸，叫着可怜的鲁宾。

Whether our readers have noticed these men, in their walks, as often as we have, we know not; this we know--that the miserably poor man (no matter whether he owes his distresses to his own conduct, or that of others) who feels his poverty and vainly strives to conceal it, is one of the most pitiable objects in human nature.

我们的读者们是不是在他们的生活中像我们这样频繁地碰到这类人，我们就不清楚了。但是我们有一点是很明白的：（不管是自作自受还是外因导致）这类穷得发酸，而且在感觉到自己窘境的同时徒劳地掩饰着的人们，是人性中最为值得可怜的一群。

Doth any man doubt,mat if there were taken out of men's minds, vain opinions, nattering hopes, false valuations, imaginations as one would, and the like; but it would leave the minds,of a number of men, poor shrunken things

要是从人们底心中取去了虚妄的自是，自谀的希望，错误的评价，武断的想象，就会使许多人底心变成一种可怜的、缩小的东西，充满忧郁和疾病，自己看起来也讨厌。

A good, generous prayer it was, and went into details: it pleaded for the church, and the little children of the church; for the other churches of the village; for the village itself; for the county; for the State; for the State officers; for the United States; for the churches of the United States; for Congress; for the President; for the officers of the Government; for poor sailors, tossed by stormy seas; for the oppressed millions groaning under the heel of European monarchies and Oriental despotisms; for such as have the light and the good tidings, and yet have not eyes to see nor ears to hear withal; for the heathen in the far islands of the sea; and closed with a supplication that the words he was about to speak might find grace and favor, and be as seed sown in fertile ground, yielding in time a grateful harvest of good.

这是一篇很好的、内容丰富的祷告词，面面俱到：它为教堂和里面的孩子们祈祷；为全县向主求福；为漂泊在狂风暴雨的海洋上可怜的水手们求福；为被迫在欧洲君主制度和东方专制制度铁蹄下呻吟着的数万劳苦大众求福；为那些有了教主的光和福音而熟视无睹、充耳不闻的人求福；为远处海岛上的那些异帮教徒求福；最后牧师祈求天主恩准他所说的话，希望他的话像播种在肥沃土地里的种子一样，将会开花结果，造福无穷。阿门。

Dimmesdale longed, at least to shake hands with the tarry blackguard, recreate himself with a few improper jests, such as dissolute sailors so abound with, a volley of good, round, solid, satisfactory, heaven-defying oaths!

Com ，可怜的丁梅斯代尔先生既然已经勇敢地克制了前几次邪恶，却想至少要和这浑身沾满油污的粗人握一握手，并用几句水手们挂在嘴边的放荡下流的俏皮话，和一连串的十分圆滑、令人开心的亵渎神明的诅咒来寻寻开心！

It will take more than a public outcry to change the way decision-makers feel about those wretches whose welfare depends on them.

要让那些掌权的人意识到，这些可怜的小生命的命运是掌握在他们手中的，需要的不仅仅是公众的大声疾呼。

He watched her pretty and unconscious munching through the skeins of smoke that pervaded the tent, and Tess Durbeyfield did not divine, as she innocently looked down at the roses in her bosom, that there behind the blue narcotic haze was potentially the 'tragic mischief' of her drama one who stood fair to be the blood-red-ray in the spectrum of her young life.

关于这个运用想象力的杰作，可怜的苔丝和她的父母自然一无所知——更多的是令他们难堪；说实话，他们从来就没有想到这种添加姓名的可能性；他们只是认为，尽管人长得漂亮也许是运气赐予的，但是一个家庭的姓氏却是天生的。

After their return to Assisi, the Friars Minor -- for thus Francis had named his brethren, either after the minores, or lower classes, as some think, or as others believe, with reference to the Gospel (Matthew 25:40-45), and as a perpetual reminder of their humility -- found shelter in a deserted hut at Rivo Torto in the plain below the city, but were forced to abandon this poor abode by a rough peasant who drove in his ass upon them.

后他们返回阿西西，在天主教方济会-为使弗朗西斯已任命他的兄弟，无论是在m inores，或下层阶级，因为有些人认为，或作为另一些则认为，关於福音（马太25：40-45 ），并作为永久的提醒他们谦卑-找到了栖身在一个遗弃的小屋在R ivoT orto平原低於城市，但被迫放弃这个可怜的居留权的一个粗略的农民谁开车在他的屁股给他们。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。