可怜的人

Just as I once, I admit, slightly beneficently, included my single friends in our family life, inviting them to Sunday lunch and children's parties - the plus one, poor thing, not all loved-up like lucky, lucky me.

我承认过去我有点仁慈，把我的单性朋友带进我的家庭生活中，邀请他们来参加周末的午餐聚会和孩子们的聚会-这个附加的人，可怜的东西，不像我这么的幸运的被爱着。

I gave due inward applause to every object, and then I remembered how old Earnshaw used to come in when all was tidied, and call me a cant lass, and slip a shilling into my hand as a Christmas box; and from that I went on to think of his fondness for Heathcliff, and his dread lest he should suffer neglect after death had removed him; and that naturally led me to consider the poor lad's situation now, and from singing I changed my mind to crying.

我暗自对每样东西都恰如其分的赞美一番，于是我就记起老恩萧从前在一切收拾停当时，总是怎么走进来，说我是假正经的姑娘，而且把一个先令塞到我手里作为圣诞节的礼物。从这我又想起他对希刺克厉夫的喜爱，他生怕死后希刺克厉夫会没人照管为此所感到的恐惧，于是我很自然地接着想到现在这可怜的孩子的地位。

If thou survive my well-contented day, When that churl Death my bones with dust shall cover, And shalt by fortune once more re-survey These poor rude lines of thy deceased lover, Compare them with the bettering of the time, And though they be outstripp'd by every pen, Reserve them for my love, not for their rhyme, Exceeded by the height of happier men.

倘你活过我踌躇满志的大限，当鄙夫"死神"用黄土把我掩埋，偶然重翻这拙劣可怜的诗卷，你情人生前写来献给你的爱，把它和当代俊逸的新诗相比，发觉它的词笔处处都不如人，请保留它专为我的爱，而不是为那被幸运的天才凌驾的韵。

A good, generous prayer it was, and went into details: it pleaded for the church, and the little children of the church; for the other churches of the village; for the village itself; for the county; for the State; for the State officers; for the United States; for the churches of the United States; for Congress; for the President; for the officers of the Government; for poor sailors, tossed by stormy seas; for the oppressed millions groaning under the heel of European monarchies and Oriental despotisms; for such as have the light and the good tidings, and yet have not eyes to see nor ears to hear withal; for the heathen in the far islands of the sea; and closed with a supplication that the words he was about to speak might find grace and favor, and be as seed sown in fertile ground, yielding in time a grateful harvest of good.

这是一篇很好的、内容丰富的祷告词，面面俱到：它为教堂和里面的孩子们祈祷；为全县向主求福；为漂泊在狂风暴雨的海洋上可怜的水手们求福；为被迫在欧洲君主制度和东方专制制度铁蹄下呻吟着的数万劳苦大众求福；为那些有了教主的光和福音而熟视无睹、充耳不闻的人求福；为远处海岛上的那些异帮教徒求福；最后牧师祈求天主恩准他所说的话，希望他的话像播种在肥沃土地里的种子一样，将会开花结果，造福无穷。

As if she is not a person but a mixture of many people, the dolorous, degage, noblest, pathetic, sagacious, sober, gentler, adorable ……and so on.

仿佛她不是一个人，而是许多人的混合体，忧伤的，从容的，高贵的，可怜的，睿智的，成稳的，可爱的，秀雅的……这是一个令人无法理解的女人，对她度飞抓不住任何头绪。

While debating a fictious property case, the hypothetical landowner was referred to as "John Doe," who leased land to another man, the equally fictitious "Richard Roe," who then took the land as his own and "ejected," or evicted, poor "John Doe."

在为一桩虚构的产权案进行辩论的时候，名叫"约翰。罗"的地主将土地租给一个名叫"理查得。罗"的人，约翰和理查得都是虚构的人物，然而，理查得。罗将土地占为己有不说还将可怜的约翰。

Well, by and by the king he gets up and comes forward a little, and works himself up and slobbers out a speech, all full of tears and flapdoodle about its being a sore trial for him and his poor brother to lose the diseased, and to miss seeing diseased alive after the long journey of four thousand mile, but it's a trial that's sweetened and sanctified to us by this dear sympathy and these holy tears, and so he thanks them out of his heart and out of his brother's heart, because out of their mouths they can't, words being too weak and cold, and all that kind of rot and slush, till it was just sickening; and then he blubbers out a pious goody-goody Amen, and turns himself loose and goes to crying fit to bust.

随后国王站了起来，朝前走了几步，酝酿好了情绪，哭哭啼啼作了一番演说，一边眼泪直流，一边胡话连篇，说他和他那可怜的兄弟，从四千英里外，仆仆风尘赶到这里，却失掉了亲人，连最后一面也未见到，心里有多难过，只是由于大伙儿的亲切慰问和神圣的眼泪，这样的伤心事也就加上了一种甜蜜的滋味，变成了一件庄严的事，他和他兄弟从心底里感谢他们。因为嘴里说出的话无法表达心意，语言委实太无力、太冷淡了。如此等等的一类废话，听了叫人要吐。最后胡诌了几声"阿门"，又放开嗓子大哭一场，哭得死去活来。

She is described as speaking "bossily" at the DA meeting (OP347/392), she is an authoritarian Prefect who tells off first years for "giggling too loudly" before exams (OP632/716), she gives Ron and Harry extremely annoying talking planners (OP443/502, 477/541), she continues to threaten to "tattle-tale"(in this case on Fred and George – OP230/254), and we see her nagging Harry unmercifully about such things as his plan to speak to Sirius and his failure to practice Occlumency.

Ls考试时斥责一些可怜的一年级学生，理由是&笑得太响&（凤凰社：471）；她送给罗恩和哈利讨人嫌的会说话的家庭作业计划簿作圣诞礼物（凤凰社：336，358）；还威胁弗雷德和乔治再违规就向韦斯莱夫人告状（凤凰社：178）；她还一直为哈利和小天狼星的冒险联系啦、不练习大脑封闭术啦这些事情唠叨哈利。

When it saw the rock being tossed about pitifully, it said,Only a weak person will make a detour. A person who is strong will only go ahead, and nothing will stop him!

当河水看到石头被可怜的冲刷时，它说，只有软弱的人才会绕道，一个坚强的人只会勇往直前，而且没有什么能阻挡他前进的脚步！

" An Italian sonnet by John Donne Death, be not proud, though some have called thee mighty and dreadful, for thou art no so For those whom thou think's thou dost overthrow Die not,poor death,nor yet canst thou kill me From rest and sleep, which but thy picture be much pleasure, then from thee much must flow And sooner our best men with thee do go, rest of their bones, and soul's delivery Thou art slave to fate,chance, king and desperate men And dost with poison, war and sickness dwell And poppy or charms can make us sleep as well And better than thy stroke, why swell'st thou then?

死神，你莫骄横，尽管有人将你看得如何强大，如何可怖，你呀，名不符实；你自以为已经把芸芸众生毁灭，可怜的死神，他们没死。你至今还杀不死我；休憩和睡眠，其实就是你的写照，你定然比它们更让人感到舒适惬意，而我们最出色的人们随你而去越早，越能早日让灵魂获救，肉体安息，你是命运、时机、君主和狂徒的奴隶，你与毒药、战争和病魔同流合污，鸦片与巫术也能灵验地进行蛊惑，而且效果更佳，你又何必颐指气使？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。