可怜的人

I pity those who lead a humdrum life year in year out.

我可怜那些长年过着单调生活的人。

They're more than petite they're Lilliputian.

他们样子不光是可怜，简直就是小人国的人。

"I'm unlovable" is one such lockbox.

"我是可怜没人爱"就是一个这样的匣子。

But our patron, warned by this disaster, resolved to take more careof himself for the future; and having lying by him the longboat ofour English ship that he had taken, he resolved he would not go a-fishing any more without a compass and some provision; so heordered the carpenter of his ship, who also was an English slave,to build a little state-room, or cabin, in the middle of the long-boat, like that of a barge, with a place to stand behind it tosteer, and haul home the main-sheet; the room before for a hand ortwo to stand and work the sails.

但是，我已被摩尔人吓破了胆，生怕再落到他们的手里；同时风势又顺，于是也不靠岸，也不下锚，一口气竟走了五天。这时风势渐渐转为南风，我估计即使他们派船来追我。这时也该罢休了。于是我就大胆驶向海岸，在一条小河的河口下了锚。我不知道这儿是什么地方，在什么纬度，什么国家，什么民族，什么河流。四周看不到一个人，我也不希望看到任何人。我现在所需要的只是淡水。我们在傍晚驶进了小河口，决定一等天黑就游到岸上去，摸一下岸上的情况。但一到天黑，我们就听到各种野兽狂吠咆哮，怒吼呼啸，不知道那是些什么野兽，真是可怕极了！这可把那可怜的孩子吓得魂飞魄散，哀求我等天亮后再上岸。我说，"好吧，佐立，我不去就是了。不过，说不定白天会碰见人。他们对我们也许像狮子一样凶呢！"佐立笑着说，"那我们就开枪把他们打跑！"佐立在我们奴隶中能用英语交谈，虽然发音不太地道。

Though the Ugandans have their share of headaches—for instance, the murderously messianic Lord's Resistance Army that has ravaged parts of northern Uganda and neighbouring regions—they have at least a core of functioning institutions and infrastructure that the Congolese woefully lack.

尽管乌干达人也有他们自己的烦心事—例如，杀气腾腾的救世主抵抗军队已经劫掠了北乌干达及临近的部分区域—他们至少有一个起作用的基础设施和制度的核心，而可怜的刚果人是没有的。

An outpour of sympathy .She tries to win sympathy by coming a poor little girl over people.

她在人前假扮成一个可怜的小女孩模样试图获得同情。

Comparing to someone, I am also not so pathetic...

比起有的人来说我也是不可怜的。。。。

In reality, most everyone looks down on this individual and pathetically arrogant.

事实上，几乎每个人都鄙视这种可怜的傲慢者。

I may spare myself the details; it was my poor mother, dead of strangulation by human hands!

这我不说你也应该猜到了，对，那就是我可怜的母亲，被人用双手活活掐死在那里。

I feel no pity for that would-be Summoner.

我对那个现在成为召唤者的人完全不会觉得可怜。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。