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Except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man.s self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

To the Emperor Caesar Flavius Constantinus, the greatest, pious, and blessed Augustus: because he, inspired by the divine, and by the greatness of his mind, has delivered the state from the tyrant and all of his followers at the same time, with his army and just force of arms, the Senate and People of Rome have dedicated this arch, decorated with triumphs.

中译为:对向皇帝凯撒flaviusconstantinus,最大的虔诚,并祝福奥古斯:因为他的鼓舞下神由伟大的主意,已发表国家从暴君和他的追随者在同一时间,与他的军队和正义力量的武器,参议院和罗马的人民都用这个弓饰表示胜利的结局。

I would like to argue that the theological concerns endow him with the opportunity to shed new light on the age-old problem of free will. The emphasis on the independence of the will as a faculty of the soul affords Augustine an original understanding of moral agency in moral-psychological teams, which makes him definitely distinctive from the ancient intellectualistic tradition.

奥古斯丁对恶的起源问题的神学关注赋予了他重思自由意愿这一古老问题的契机,他强调意愿作为灵魂能力的独立性,由此从道德心理学的角度对人的道德行为做出了不同於希腊罗马理智论传统的原创性分析。

Clement and Origen at Alexandria, Tertullian and Cyprian in Africa, the Peshitto in Syria, Irenaeus in Gaul, the ancient Itala and Hippolytus at Rome all agree in attributing it to Peter, as do also the heretics, Basilides and Theodore of Byzantium.

克莱门特和奥利在亚历山德里亚,良和塞浦路斯在非洲, Peshitto在叙利亚,依在高卢,古伊泰莱和西波吕在罗马都同意在归於它彼得一样,也是异端,巴西里德和西奥多的拜占庭。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二,相对於文而言,可被视为仅仅是一个不同的措辞第一,如果不是被认为安理会历史表明wyclif直接反对学术上的理论,&如果没有意外的一个主题&一样荒谬甚至异端(比照,德奥古斯蒂尼斯,德重sacramentari ,罗马, 1889年第一,二, 573 sqq ),因此这是安理会打算谴责第二篇文章,而不是仅仅作为一种结论的第一,但作为一个独特和独立命题;哪,我们可以搜集教会的教学主题,从相互矛盾的命题&; accidentia潘尼斯manent正弦subjecto &,即事故的面包做的仍然是一个课题。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二,相对于文而言,可被视为仅仅是一个不同的措辞第一,如果不是被认为安理会历史表明wyclif直接反对学术上的理论,&如果没有意外的一个主题&一样荒谬甚至异端(比照,德奥古斯蒂尼斯,德重sacramentari ,罗马, 1889年第一,二, 573 sqq ),因此这是安理会打算谴责第二篇文章,而不是仅仅作为一种结论的第一,但作为一个独特和独立命题;哪,我们可以搜集教会的教学主题,从相互矛盾的命题&; accidentia潘尼斯manent正弦subjecto &,即事故的面包做的仍然是一个课题。

Material studied will include the art, architecture, and coinage of Augustan and Neronian Rome, the works of Suetonius and Tacitus, and modern representations of the emperors such as those found in I, Claudius and Quo Vadis .

研究内容涉及奥古斯都和尼罗统治时期罗马的艺术、建筑、铸币,苏埃托尼乌斯和塔西佗的著作,以及在《罗马帝国兴亡史》和《暴君焚城记》这类电影作品对皇帝的现代表达。

Material studied will include the art, architecture, and coinage of Augustan and Neronian Rome, the works of Suetonius and Tacitus, and modern representations of the emperors such as those found in I, Claudius and Quo Vadis .

研究内容涉及奥古斯都和尼禄统治时期罗马的艺术、建筑、铸币,苏埃托尼乌斯和塔西佗的著作,以及在《罗马帝国兴亡史》和《暴君焚城记》这类电影作品对皇帝的现代表达。

So we have chosen Numenius, son of Antiochus, and Antipater, son of Jason, and we have sent them to the Romans to renew our former friendship and alliance with them.

所以我们才选派安提约古的儿子奴默尼和雅松的儿子安提帕特,打发他们到罗马人那里去,与他们重立昔日的友好同盟。

We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.

所以我们才选派安提约古的儿子奴默尼,和雅松的儿子安提帕特,打发他们到罗马人那里去,与他们重立昔日的友好同盟。

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