古罗马

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二，相对於文而言，可被视为仅仅是一个不同的措辞第一，如果不是被认为安理会历史表明wyclif直接反对学术上的理论，"如果没有意外的一个主题"一样荒谬甚至异端（比照，德奥古斯蒂尼斯，德重sacramentari ，罗马， 1889年第一，二， 573 sqq ），因此这是安理会打算谴责第二篇文章，而不是仅仅作为一种结论的第一，但作为一个独特和独立命题；哪，我们可以搜集教会的教学主题，从相互矛盾的命题"； accidentia潘尼斯manent正弦subjecto "，即事故的面包做的仍然是一个课题。

Cosmopolitanism is as ancient as Greek and Roman civilizations.

世界主义是古希腊和罗马的文明。

10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes

2：10 弗吕家，旁非利亚，埃及的人，并靠近古利奈的吕彼亚一带地方的人，从罗马来的客旅中，或是犹太人，或是进犹太教的人

In its present form the list of approved Fathers comprises Cyprian, Gregory Nazianzen, Basil, Athanasius, Chrysostom, Theophilus, Hilary, Cyril of Alexandria, Ambrose, Augustine, Jerome, Prosper, Leo ("every iota" of the tome to Flavian is to be accepted under anathema), and "also the treatises of all orthodox Fathers, who deviated in nothing from the fellowship of the holy Roman Church, and were not separated from her faith and preaching, but were participators through the grace of God until the end of their life in her communion; also the decretal letters, which most blessed popes have given at various times when consulted by various Fathers, are to be received with veneration".

以其目前的形式名单核定父亲包括塞浦路斯，格雷戈里nazianzen ，罗勒， athanasius ，金口，西奥菲勒斯，希拉蕊，西里尔亚历山大，刘汉铨，奥古斯丁，杰罗姆，繁荣，利奥（"每一丝一毫"该托梅向弗拉维安是被接纳下诅咒），和"，也是论文的所有正统的父亲，谁背离了，在没有从团契的神圣罗马教会，并没有脱离她的信仰和说教，而是参与者通过谢天谢地，直至其生命，在她的共融；也是decretal封，其中大部分祝福教宗已在不同时候给予咨询时，各父亲，都将收到与敬仰的"。

These honors existed separately under Augustus, but in a way that is disputed the various sections of the equites Romani were turned into a single group in A.D.

所有这些荣誉称号在奥古斯都时代都独立存在，但到了公元23年，但是尽管具体的方式还有争议，各种各样的罗马骑士被整合成了一个团体。

Under the Empire, the equites equo publico were divided into six turmae that replaced the 18 centuries of the centuriate assembly.

帝国时代，公帑畜马骑士被分为6个 turmae 骑兵分队，按罗马十二皇帝传·奥古斯都传的中文注释，是 ala(侧翼，联队的十分之一， turma 在此处英文解为 division，但我查的解释是 troop， squadron 即骑兵队，替代了在森都里亚大会上原有的18个百人队。

Wherever you stroll through the Villa, there is ancient Greek, Roman and Etruscan sculpture thoughtfully installed throughout and a pervading sense of peace that's sure to bring a welcome feeling of calm.

无论你穿过别墅的那里，都有古希腊，罗马和伊特鲁里亚雕塑，仔细思考所有的作品，并体会周围的平和，那一定会给你带来你所喜爱的平静感。

His father, as long as he lived, he obeyed most scrupulously, and when Hadrian passed away at Baiae25 he bore his remains to Rome with all piety and reverence, and buried him in the gardens of Domitia; moreover, though all opposed the measure, he had him placed among the deified.26 On his wife Faustina he permitted the senate to bestow the name of Augusta,27 and for himself accepted the surname Pius.28 The statues decreed for his father, mother, grandparents and brothers, then dead, he accepted readily; nor did he refuse the circus-games ordered for his birthday,29 though he did refuse other honours.

在他的父亲活着的时候，他是非常细心地服从的，当哈德良在拜亚伊（25）去世之后，他恭敬而虔诚地把遗体带回罗马，葬在多米提亚的花园里；此外，不顾所有人的反对，将他奉为神灵（26）。他允许元老院授予他妻子福斯蒂娜"奥古斯塔"的称号（27），自己也接受了"皮乌斯"的姓（28）。他为他的父亲，母亲，祖父母和兄弟们塑像，在以后死去的，他也乐意如此做；他没有拒绝为了庆贺自己生日而举行马戏比赛（29），虽然他拒绝了其他的荣耀。

Have already worn gloves to carry on a fistic condition in a Greece mural of

早在古希腊和罗马时代就有许多有关拳击的生动记载。

As to Roman authority, the catalogue of Innocent I appears in the collection of ecclesiastical canons sent by Pope Adrian I to Charlemagne, and adopted in 802 as the law of the Church in the Frankish Empire; Nicholas I, writing in 865 to the bishops of France, appeals to the same decree of Innocent as the ground on which all the sacred books are to be received.

至於罗马管理局，中央定价目录的无辜i似乎在收集教会大炮发出教皇阿德里安一至查理曼，并通过了802作为国家法律，教会在法兰克帝国；尼古拉斯，我在写作865的主教们法国呼吁同一法令无辜的，因为地面上的一切神圣的书籍是将收到的。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷