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古罗马

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Emperor Caesar Augustus, pontifex maximus, holding the tribunician power for the seventeenth time, proclaims: If any persons from the province of Cyrene have been honored with Roman citizenship I command that they nonetheless shall discharge their compulsory public services among the body of the Greeks in their proper turn, except those persons to whom by a law or by a decree of the Senate, by my father's or my own decree, the citizenship was granted with exemption from taxation.

最高大祭司,恺撒·奥古斯都皇帝,于其第17次执掌保民官权利之年,诏告曰:若有任何昔兰尼加行省之人荣膺罗马公民权,吾在此命令,彼等不得因此解除其在希腊社团中对公众适当的服务义务。唯有下列人等,因某条法律,或元老院之法令、或吾父之法令或吾之法令获得罗马公民权之时亦免除纳税义务者除外。

Http://bbs.cqzg.cn Emperor Caesar Augustus, pontifex maximus, holding the tribunician power for the seventeenth time, proclaims: If any persons from the province of Cyrene have been honored with Roman citizenship I command that they nonetheless shall discharge their compulsory public services among the body of the Greeks in their proper turn, except those persons to whom by a law or by a decree of the Senate, by my father's or my own decree, the citizenship was granted with exemption from taxation.

最高大祭司,荣获英帕拉多称号14次,恺撒·奥古斯都皇帝,于其第17次执掌保民官权利之年,诏告尔等:若有任何昔兰尼伽行省之人荣膺罗马公民权,吾在此命令,彼等不得因此解除其在希腊社团中对公众适当的服务义务。唯有下列人等,因某条法律,或元老院之法令、或吾父之法令或吾之法令获得罗马公民权之时亦免除纳税义务者除外。

However, once the Syracuse can not stand the rule of Rome any more, they tried to make alliance with Haniba, the greatest captain of Cathage, who anihilated the Rome's corps in the battle of Cany in the second Punic war no long before.

但当叙拉古再不能忍受罗马而企图在第二次布匿战争中与迦太基最伟大的统帅汉尼拨,他不久前在坎尼歼灭了罗马的军队,结盟时。

The first half of the course covers Kingship to Republican form; the conquest of Italy; Roman expansion: Pyrrhus, Punic Wars and provinces; classes, courts, and the Roman revolution; Augustus and the formation of empire.

在前半学期的课程中,将涵盖共和体制王权;征服意大利;罗马的扩张:皮拉斯,迦太基战争及行省;阶级,宫廷和罗马的革命;奥古斯都及罗马帝国的形成。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries the most important of all the Protestant nations to reconquer,这句话是同位语,说明England.

对付英国,需要重新征服的所有基督教国家中最重要的一国,动用军事力量不可能。因为天主教大国们太忙,太分裂;因此罗马于1570年代就像一千年前,在圣·奥古斯都统治时期它曾做过的那样,竭尽权力想通过传教方式把英国赢回来。这篇文章论及"罗马教皇采用文武两手政策在欧洲,特别在英国,恢复旧教——天主教。"采用一般到具体的写作手法。可以说由大到小。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries the most important of all the Protestant nations to reconquer,这句话是同位语,说明 England.

对付英国,需要重新征服的所有基督教国家中最重要的一国,动用军事力量不可能。因为天主教大国们太忙,太分裂;因此罗马于 1570 年代就像一千年前,在圣奥古斯都统治时期它曾做过的那样,竭尽权力想通过传教方式把英国赢回来。写作方法与文章大意这篇文章论及"罗马教皇采用文武两手政策在欧洲,特别在英国,恢复旧教——天主教。"采用一般到具体的写作手法。可以说由大到小。大的欧洲背景,最后落实在英国的具体做法。重点在英国。答案祥解 1。

The terms of service in the auxiliary units were less generous than those of the legions, but already by the early second century there is evidence for Roman citizens serving in regular auxiliary units (Augustus had raised cohorts of Roman citizens at the time of the recruitment crises caused by the Pannonian Revolt and the disaster in the Teutoberg Forest, but that is a different matter).

相比军团兵而言,辅助兵的服役条件没那么慷慨,但有证据表明,到2世纪早期,已经有罗马公民在常备辅助部队服役。虽然奥古斯都在潘诺尼亚叛乱以及条顿堡惨败引起的征募危机时期曾征召过罗马公民的辅助部队,但是那是特殊情况,另当别论。

The habit of regarding Adoption and Testation as modes of continuing the Family cannot but have had something to do with the singular laxity of Roman notions as to the inheritance of sovereignty It is impossible not to see that the succession of the early Roman Emperors to each other was considered reasonably regular, and that, in spite of all that had occurred, no absurdity attached to the pretension of such Princes as Theodosius or Justinian to style themselves Caesar and Augustus.

把&收养&和&立遗嘱&作为延续&家族&的方式的习惯,是必然地和罗马人对于主权继承的看法特别含糊有关联。我们不能不看到,早期罗马各个皇帝的依次继承在当时是被认为合理地正常的,并且尽管当时发生了这一切事情,但象狄奥多西或查斯丁尼安这类诸侯的自封为凯撒和奥古斯多,也并没有被认为是妄诞无稽的。

Controverting the third or Roman theory of origin, he lays some stress upon the fact that Pope St. Innocent I (416) in his letter to Decentius of Gubbio spoke of usages which Mgr Duchesne recognizes as Gallican (eg the position of the Diptychs and the Pax), as "foreign importations" and did not recognize in them the ancient usage of his own Church, and he thinks it hard to explain why the African Church should have accepted the Roman reforms, while St. Ambrose himself a Roman.

Controverting第三或罗马起源的理论,他规定了一些压力的事实,教皇圣无辜口( 416 )在他的信中,以Decentius的古比奥以惯例的主教杜申承认高卢圣(例如的立场和Diptychs协会),作为&外国进口&,并没有认识到他们古老的使用自己的教会,他认为这很难解释为什麼非洲教会应该已经接受了罗曼改革,而他张永森圣罗马。

When the Roman Church altered the Easter cycle from the old computation on a basis of 84 years to the new cycle of 532 of Victorius Aquitaine in 457, the Gallican Church, unlike the Celts, did the same; but when, in 525, the Roman Church adopted the 19 years cycle of Dionysius Exiguus, the Gallican Church continued to use the cycle of Victorius, until the end of the eighth or beginning of the ninth century.

当罗马教会改变了复活节周期从旧的计算的基础上, 84岁的新一轮的532 Victorius阿基坦在457的高卢圣教会,不同的是凯尔特人,也做了同样的;但是当在525 ,罗马教会通过19年周期的狄奥尼修斯艾克西古斯的高卢圣教会继续使用周期Victorius ,直至第八或年初的9世纪。

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