古代存在的

It also implies the presence of Neoarchean rock blocks nearby when the protolith of diopside leptynite was formed.

同时也说明透辉变粒岩的原岩形成时在其附近应该有新太古代岩块存在。

The logistic form of resemble judgement、 discursion were also into the Chinese ancient painterly theory ,but it\'s different from western formal logic.

中国古代画论中同样存在类似判断、推理等逻辑形态，但它不同于西方的形式逻辑。

As a special culture community, the recluse lives a long time in ancient society.

隐士作为一个特殊的文化群体，长期存在于中国古代社会之中。

The influence of regional culture to Donggan literature have three facets:literary language,folk custom,effects of writer. Donggan literature under infulunce of regional culture has enlightment singnificance for study of world literature of China.As far as second part is concerned, Middle-Asia Donggan literature and Chinese Hui literature have common cultural oringin.Their development are different directions of Chinese ancient Hui literature.To analyze the common images of two nationalities,such as "moon","cattle" and"Ahong",we can see the relationship between them.We also have new opions of two nationalities\' development,if we take their literature as mutual refrence system. There are comparability between Middle-Asia Donggan literature of Chinese origin and literature of Russian emigrants in China ,though they have geographical long-distance. Chinese culture and Russian culture have influenced these two literature.They can not only display profound influence of Russian culture and Chinese culture collision,but also display various artistic forms of Russian literature and Chinese literature exchang in the 20th century.

就下编内容具体而言，中亚东干族的文学和中国回族的文学有共同的文化渊源，它们是中国古代回族文学在20世纪以来发展的两个不同向度，解读两族文学中共有的&月亮&、&牛&、&阿訇&意象，能发现两族文学间千丝万缕的联系，如果以互为参照系的方式观照两族文学，我们还会对两族文学的发展产生全新的理解；中国俄裔侨民作家群和中亚华裔东干作家群虽然地理上相隔遥远，但他们的文学存在可比性，中国俄裔侨民文学与中亚华裔东干文学都受中国文化和俄罗斯文化影响，这两个侨民作家群的文学不仅能显示中、俄文化碰撞对20世纪侨民文学的发展影响深远，也能显示20世纪的中、俄文学交流存在多种艺术形式；美国非裔黑人文学与中亚华裔东干文学虽然分属于不同的文化谱系，但存在可比性。

The influence of regional culture to Donggan literature have three facets:literary language,folk custom,effects of writer. Donggan literature under infulunce of regional culture has enlightment singnificance for study of world literature of China.As far as second part is concerned, Middle-Asia Donggan literature and Chinese Hui literature have common cultural oringin.Their development are different directions of Chinese ancient Hui literature.To analyze the common images of two nationalities,such as "moon","cattle" and"Ahong",we can see the relationship between them.We also have new opions of two nationalities\' development,if we take their literature as mutual refrence system. There are comparability between Middle-Asia Donggan literature of Chinese origin and literature of Russian emigrants in China ,though they have geographical long-distance. Chinese culture and Russian culture have influenced these two literature.They can not only display profound influence of Russian culture and Chinese culture collision,but also display various artistic forms of Russian literature and Chinese literature exchang in the 20th century.

就下编内容具体而言，中亚东干族的文学和中国回族的文学有共同的文化渊源，它们是中国古代回族文学在20世纪以来发展的两个不同向度，解读两族文学中共有的&月亮&、&牛&、&阿訇&意象，能发现两族文学间千丝万缕的联系，如果以互为参照系的方式观照两族文学，我们还会对两族文学的发展产生全新的理解；中国俄裔侨民作家群和中亚华裔东干作家群虽然地理上相隔遥远，但他们的文学存在可比性，中国俄裔侨民文学与中亚华裔东干文学都受中国文化(来源：A82BacC论文网www.abclunwen.com)和俄罗斯文化影响，这两个侨民作家群的文学不仅能显示中、俄文化碰撞对20世纪侨民文学的发展影响深远，也能显示20世纪的中、俄文学交流存在多种艺术形式；美国非裔黑人文学与中亚华裔东干文学虽然分属于不同的文化谱系，但存在可比性。

The metal elements of the volcanic-hosted massive sulfide deposit have two sources, the copper and zinc are derived from rhyolitic magmas whereas the lead are probably related to old sediments overlying the rhyolites.(4) It is suggested here that the volcanic rocks hosting massive sulfide deposit in the north Qilian orogen, which are previously considered as a bimodal suite of Neo-proterozoic to middle Cambrian age in a continental rift, are virtually related to subduction magmatism in Ordovician age, and there might have no continental rift magmatism of Neo-proterozoic to middle Cambrian in the north Qilian.

Th/Ta比高(5.0～11.7)，εNd为较大的负值(-2.6～-8.4)，流纹岩的形成可能是两个端元组分混合的过程、或是上地壳混染的结果，形成在活动陆缘环境；(3)北祁连块状硫化物矿床成矿金属物质具有两种来源，Cu、Zn等来源于流纹岩，而Pb的来源可能与古老沉积物有关；(4)本文认为，前人厘定的北祁连新元古代-中寒武纪赋存块状硫化物矿床的大陆裂谷双峰式火山岩应是与俯冲作用有关的奥陶纪火山岩，说明北祁连可能不存在新元古代-中寒武纪的大陆裂谷活动。

A forof single zircon U-Pb dating and whole rock isochron of Sm-Nd dating suggested that thePalooproterosoic rock in Chthaysia Bfork is formed in the time span from 2 400 Ma to 2000 Ma,Mesoproterocoic frOIn 1 400 Ma to 1000 Ma and the latest formdfrom 740 Ma to 430 Ma.

该区变质基底的时代划分、区域对比、基底结构和性质一直存在较大的分歧和争论，最早Grabau（1924）认为中国东南沿海存在太古代的基底，提出华夏古陆的概念匕］。

Both Jewish law and canon law are more uniform than Islamic law.）Thoug h historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期（Diasp ora，即以色列被征服后古代犹太人被巴比伦人逐出故土）的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernib le break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the , Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

◎大宝考研版权所有，拒绝转载◎gn0zc0H24u 尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

According to existing results, it is generally thought that during the Neoproterozoic Earth had experienced several most severe global glaciations in Earth's history.

根据现有的研究结果，地球在新元古代时期确实经历了数次地球历史上最为严重的全球性冰川期，但地球是否被完全冰封还需要更充分的古地质和古生物方面的证据来证明；利用气候模式对各种可能的外部强迫的模拟试验表明&冰雪地球&是很难形成的，并且，如果地球进入完全被冰封的状态，它将是难以被融化的；关于新元古代时期剧烈的气候变化对寒武纪生命大爆发所起的作用存在2种观点，一种认为气候变化导致了原始生命的基因突变并诱发了寒武纪生命爆发，另一种认为这种影响主要是生态方面的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。