古代存在的

The Pb-Pb isochron of metamorphic argillite in Shuangqiaoshan Group is 1 490±68 Ma, while the Nd mode ages of Zhanggongshan Group, Shuangqiaoshan Group, Chenglang Group and Xiushui Group are 1.57 Ga, 1.89 Ga, 1.77 Ga, 1.60 Ga,respectively, less than 1.6-1.9 Ga, which suggest that they formed in Middle Proterozoic Subera.

研究结果还显示，双桥山群变质泥质岩的Pb-Pb等时线年龄为（1 490±68）Ma，而障公山群、双桥山群、程浪群和修水群的钕模式年龄分别为1.57 Ga、1.89Ga、1.77Ga和1.60 Ga，均分布在1.5～1.9 Ga之间，表明这些地层的形成年龄应小于1.9 Ga，是中—晚元古代的产物，同时表明扬子古陆南缘存在古元古代的基底。

ABSTRACT: There is a significant contrast in scale between Chang'an of Tang Dynasty and ancient western cities , based on a comparative study on the city scale , city contexture and the scale of streets in two different cultures. This paper provides a unique interpretation of Chang'an from the perspective of urban form.

从城市形态的角度出发，从城市规模、城市肌理、街道尺度三个方面对唐长安和西方古代城市进行对比，对唐长安进行了新的解读，认为唐长安与西方古代城市存在着巨大的尺度差异。

This dissertation draw a conclusion that the deposition of rift basin in early Neoproterozoic in eastern Guizhou consisted of three lithostratigraphic units in Xiang-Qian-Gui rift basin, not only developed typical Banxi Group, but also deposited grayish green Xiajiang Group with flysch suite in eastern Guizhou, and Danzhou group like in Northern Guangxi, by studying depositional sequences, sedimentary systems, depositional lithofacies and paleo-geography, sequence stratigraphy, event stratigraphy (analyzing the stages of volcanic events) and the stratigraphic correlation between Xiajiang group and the other Group in adjacent region and so on, on the basis of predecessors\' data and achievement in scientific research.

本文在前人资料和研究成果的基础上，通过对黔东新元古代早期沉积盆地沉积序列、沉积体系、沉积岩相古地理、层序地层、事件地层等研究以及下江群与邻区地层的对比分析，认为黔东新元古代裂谷系早期沉积涵盖了湘黔桂裂谷盆地三个岩群，不仅有典型的板溪群沉积，也有本区域的下江群灰绿色复理石沉积和桂北丹洲群的沉积存在。

The former is apparent and is the mainstream, the latter is latent deep-seated experience of individual existence. The interweavement of enjoyness and sadness makes up of the whole of ancient Chinas aesthetic consciousness.

总之，在中国文化和哲学美学中，道德存在生出了乐感，非道德存在生出了悲感；前者居于主流，是显在的，后者则是潜在于深层的个体存在经验；悲和乐的交织构成了中国古代审美意识的整全。

Also just because of this, only when the united proletarian hold the real property and the highly generally developed productive forces, thus formed the real collective, eliminated the social class, eliminate the national: the kind of false collective pseudomorph, thus eliminated the private ownership, re-established"worker's individual system of ownership";Thus eliminated the force spontaneous division of labor, established the conscious division of labor; thus eliminated the nature of employment work , caused the physical production work to be consistent with the self-activity, caused the work to become people's first need; thus eliminated individual regional existence, made individuals become"world history individual"did we say only then by that time it can realize"the free individuality"truly; only then by that time, it can realize the independent individuality, free and comprehensive development of"every individual"; only then by that time the human society can achieve the ancient society's higher regression.

也正因为如此，只有联合起来的无产者通过真实的财产占有和高度而普遍发展起来的生产力；从而形成真实的集体，消除阶级、国家这种虚假的集体的假象；从而消除私有制，重新建立"劳动者的个人的所有制"；从而消除强迫的自发的分工，建立起自觉地分工；从而消除劳动的雇佣性质，使物质生产劳动同自主活动相一致起来，使劳动成为人们的第一需要；从而消除了个人的地域性存在，成为"世界历史的个人"；只有到那时，才可以说真正实现了"自由个性"，也只有到那时，才可以实现了"每一个个人"的个性独立、自由而全面的发展；也只有到那时，人类社会才真正达到了古代社会的更高意义上的复归！

Irenaeus of Lyons in the late 2nd century, claimed in his Against Heresies, We however as always, the more now as better equipped through the Paraclete, that leader into all truth, believe as these do in the only one God, yet subject to this dispensation, that the one only God has also a Son, His Word who proceeded from Himself, by Whom all things were made and without Whom nothing has been made, that this Son was sent by the Father into the virgin and was born of her, both man and God, Son of Man and Son of God and was named Jesus Christ; that He suffered, died, and was buried according to the Scriptures and having been raised up by the Father and taken back into heaven, and sits at the right hand of the Father, He will come to judge the quick and the dead; and that thereafter He, according to His promise, sent from the Father, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father, the Son, and the Holy Spirit.

透过信仰的成形与系统化表述，产生出我们现今所知道的正统教义：相信一位神以三个位格存在──圣父、圣子和圣灵──祂们彼此同等、同永恒并且同质（希腊文为 ousia ）。耶稣不能被视为从属於圣父，像诺斯底派教导说神具有层次；耶稣也不单是另一种形态，像撒伯流派所教导的，表示神仅仅是在不同时间以不同型式存在；耶稣更不是一个神的灵降在他身上，因此他才被选上的人，像亚流所主张的那样，生是一种创造性行为，所以基督事实上是有起源的。头四次教会古代会议决议应当要来肯定只有一位神，但是存在於三个位格：圣父、圣子和圣灵。

This paper prepares first to establish to exists in Chinese the characteristic of blood relationship . then the preceding reasons logically the treatise, and my pre-establish was proofed reasonable.

本文先从中国古代神话之中存在着血统性这一现象着手，预设存在血统性这一特质，然后进行推理论述，证明此预设的成立。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期（ Diaspora ，即以色列被征服后古代犹太人被巴比伦人逐出故土）的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》

Several main results on the evolutions of the life and environment on early earth are summarized as follows:(1) the oxygenation of surface environment didn''t cease until a stable stage for 0.4Ga appeared after 1.6Ga;(2) compared to the isotopic compositions of kerogens and coexisted carbonates, the differences between two can effectively carrier the signals from local environments and bio-assemblages;(3) multiple isotopic relationships between kerogens and individual alkanes in Proterozoic samples were observed, which would depend on the specific biogeochemical processes;(4) repeated biogeochemical changes were observed accompanying Neoproerozoic glaciations, which suggesting that environmental rather than evolutionary forces were driving the biogeochemical changes;(5) the bio-radiations after Neoproterozoic glaciations were definitely suggested by molecular and isotopic data to be at the early Cambrian and after the middle of Doushantuo deposition with different triggers for them.

研究获得以下重要认识：（1）古元古代地表环境的氧化可能一直持续到中元古代早期(约1.6Ga)，而在此之后的4亿年里则保持相对稳定；（2）相对于传统的干酪根和碳酸盐的碳同位素组成，二者之差则能更好反映区域环境的演化特征；（3）在元古代干酪根与单体烷烃类之间存在多种碳同位素组成关系；而其与不同的生物地球化学过程有关；（4）全球海洋生物地球化学特征随新元古代多次冰期出现循环波动，这显然为环境因子的驱动；（5）在新元古代大冰期之后，分子与同位素数据显示地球生命在陡山沱中后期和早前寒武纪出现两次大辐射，然而两次生命辐射的本质却是不同的。

The data show the following ages: 1894±17 Ma and 1847±59 Ma for garnet pyroxenite of the Tiantangshan Group complex, indicating a Paleoproterozoic age; 1462±28 Ma for the metabasic volcanic rocks of the Yunkai Group complex, indicating the presence of fragments of the Meso- and Neoproterozoic oceanic crust in the Yunkai area; 906±24 Ma for the granitic gneiss intrusion is, which should be the product of the global Grenville collisional orogeny occurring around 1000 Ma BP. In addition, an inherited detrital zircon age of 2702±13 Ma was also obtained, which is the oldest age in the Yunkai area and even in Cathaysia, proving the presence of Neoarchean continental crustal material in Cathaysia.

获得天堂山岩群石榴辉石岩的形成年龄为1894Ma±17Ma和1847Ma±59Ma，表明其时代为古元古代；云开岩群洋中脊型变质基性火山岩的喷发年龄为1462Ma±28Ma，证明该地区存在中元古代的古洋壳残片；获得花岗质片麻岩的侵入年龄为906Ma±24Ma，应为1000Ma前后发生的全球性Grenville期造山作用的产物，并获得2702Ma±13Ma的继承碎屑锆石年龄，这是云开地区乃至华夏古陆目前获得的最古老年龄，证明华夏古陆曾存在新太古代陆壳物质。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。