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If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact – real Amazonian societies – but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society.

如果我们先来研究一下为什么古人会提到亚马逊人,下面的这一点就变得清晰了,那就是古希腊对于这种社会的描述不是太多的被用来表达观察到的历史事实——真正的亚马逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek deions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人,下面的一点就变得清晰了,那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek de script ions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人,下面的一点就变得清晰了,那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancien t Greek descriptions of such societies were meant not so much to represent observed historical fact –real Amazonian societies – but rather to offer ―moral lessons‖ on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人,下面的一点就变得清晰了,那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"◎大宝考研版权所有,拒绝转。

The Saviour's attitude toward the rabbinical laws, and His plain reproofs to the defenders of tradition, afforded a pretext for the charge that He was seeking to overthrow the temple service.

救主对拉比的规条所抱的态度,以及他对维护古人遗传的人直言不讳的申斥,使他们有控告他的藉口,说他有意推翻圣殿的礼节。

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

『你们曾听见有话对古人说:「不可杀人;凡杀人的必须担受判罚。」 22 但是我告诉你们,凡向弟兄发怒的,必须担受判罚;凡骂弟兄为「饭桶」〔希腊文:拉加〕的,必须担免议院的判罚;凡骂弟兄为「傻瓜」〔希腊文:魔利〕的,必须担受地狱〔希腊文:欣嫩子谷〕的火。

The magnificent Han Dynasty paintings concerning wine-making and wine-drinking at that time are precious heritage. It provides convincing evidence for the research on wine culture in Han Dynasty and the development of wine culture in the history.

美轮美奂的汉代画像石中有关汉代酿酒、饮酒的文化遗存,是古人留给我们的珍贵遗产,它为深入开发挖掘酒在汉代民俗文化中的精神及其发展过程提供了不可多得的研究资源。

The magnificent Han Dynasty paintings concerning wine-making and wine-drinking at that time are precious heritage. It provides con- vincing evidence for the research on wine culture in Han Dynasty and the development of wine culture in the history.

美轮美奂的汉代画像石中有关汉代酿酒、饮酒的文化遗存,是古人留给我们的珍贵遗产,它为深入开发挖掘酒在汉代民俗文化中的精神及其发展过程提供了不可多得的研究资源。

We locate its product in the Chinese old shop, hundred year inheritance rice flower smells as sweet in the historical perspective, utilizes the Chinese tradition vigorous sincere calligraphy, unifies the antique color, rubs Mi Tuwei by the ancient to depend on the lining, typical "hundred years gathers Ruichang" one section the brand image development in the world, has avoided in the Pu rice localization nest peak shape type, has found own soul and the psychological expense selling point.

我们将其产品定位于中华老字号,百年传承稻花飘香的历史背景之中,运用中国传统刚劲厚重的书法,结合古色古香的色彩,以古人磨米图为依衬,将一款地道的&百年合瑞昌&品牌形象展现于世,避开了普米定位中的窝峰形式,找到了自己的灵魂与心理消费卖点。

That is how Marcus Vitruvius Pollio, a Roman architect, described the design of Greek theatres.

&通过将科技与歌剧院的布局进行完美的结合,古人展示出了声音的魅力&这是名为马库斯的一位罗马建筑师对希腊歌剧院设计的描述。

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Do you know, i need you to come back

你知道吗,我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书,王祥生,李德昌。安徽省首次发现嗜群血蜱。

Chapter Three: Type classification of DE structure in Sino-Tibetan languages.

第三章汉藏语&的&字结构的类型划分。