古人

As for Mongols, it was a long story...

至于蒙古人，那就是更长的故事了。。。

As for Mongols, it as a long story...

至于蒙古人，那就是更长的故事了。。。

It was destroyed by the Mongols but was restored in the late 15th century.

这是破坏的蒙古人，但恢复了15世纪末。

It is said, that they are the mongols.

说道这，就不难知道，他们是蒙古人。

In this process, the Russians kept their national feature, but they can't exclude the Mongols completely.

在这一过程中，俄罗斯人虽然保持着自己的民族特色，却不能完全排斥蒙古人。

In the international histories of furniture and architecture, the structure of mortise and tenon joint is the most unique creation of ancient Chinese, presenting the oriental spirit of "the unity between heaven and human being".

在世界家具和建筑史上，"榫卯结构"是中国古人最独特的创造，显示着"天人合一"的东方精神。

Though the works of Homer and Sophocles may commend themselves to us on historical and cultural grounds as well as aesthetic, any Christian reader capable of enjoying The Iliad as a story, the way it was intended to be enjoyed, can in principle understand a critical Christian moviegoer sitting in wonder at the astonishing imaginative force of the pictures Miyazaki puts on the screen.

伊利亚特》叙事方式的成功之处在于，它可以吸引人们前来阅读。因此，也就不难理解，宫崎骏制作的荧幕影片能够以叹为观止的想像力让基督徒影迷沉浸在奇妙的幻想中。（如果常常引用母亲的话"我妈说。。。"，这人肯定乳臭未干；但是如果常常旁征博引，这人肯定如辛弃疾，雄深雅健。虽然鄙人英语的修围还区分不出政府公告与娱乐新闻的用语区别，但是这篇影评的确是作者用心之作。把 n 个世纪前的古人都请出来了。

Then I became interested in ancient figures: Qu Yuan's hopelessness, Li Bai's self-indulgence, Tao Yuan-ming's Utopia and Zheng Ban-qiao's muddleheadedness, all of which became transfiguration of truthfulness and goodness in my heart.

从此我开始对古人感兴趣了：屈原的无可奈何；李白的及时行乐；陶渊明的避世桃源；郑板桥的难得糊涂，都成了我心目中真善美的境界。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

He found the Milky Way to be composed of innumerable pointlike stars, rather than the unresolved nebulosity that the Ancients likened to a river of milk.

他发现银河是由无数点状星星组成的，而不像古人把令人不解的星云比喻为银白色的河。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。