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We may add an argument based on the principle of St. Augustine already cited,"the deliberate sin of the first man is the cause of original sin".

我们有可能会增加一个论点的原则基础上的圣奥古斯丁已列举",蓄意单的第一人,是导致原罪"。

These terms are applied by St. Augustine to the Council of Arles (314), at which only Western bishops were present.

但这些条款适用于由圣奥古斯丁向安理会提交的阿尔勒( 314 ),其中只有西方的主教们出席了会议。

The Roman position was endorsed by the Council of Arles (314) and was championed by Augustine in his controversy with the Donatists.

罗马的立场得到了议会的阿尔勒( 314 ),并倡导的奥古斯丁在他的争议与

They were thrown for the moment into embarrassment and hesitation, from which Arnauld extricated them by a subtlety: they must, he said, accept the condemnation of the five propositions, and reject them, as did the pope, only, these propositions were not contained in the book of the Bishop of Ypres, or if they were found therein, it was in another sense than in the pontifical document; the idea of Jansenius was the same as that of St.

他们投掷为时刻到尴尬和犹豫,从哪个arnauld摆脱他们由一个微妙的:他们必须,他说,接受谴责五个主张,并拒绝他们,像教宗,只有,这些主张没有载在这本书中的主教伊普尔,或如果他们被发现的地方,这是从另一个意义上讲,比在宗座文件; jansenius的想法是一样的,即圣奥古斯丁,而教会也不能,也不希望,谴责。

Augustine argued for aseity (CG XI, 5), absolute immutability (CG XI, 10), simplicity (CG VIII, 6), and yet a triunity of persons (L 169, 2, 5) in this one essence.

奥古斯丁主张aseity (的CG席, 5 ),绝对不可改变(的CG席, 10 ),简单(的CG八, 6 ),但一triunity的人( 169升, 2 , 5 )在本一的本质。

It is in accordance with this that it was in the West, after all the struggle was over, that the Trinitarian doctrine was completely systematized by Augustine; in the West, that the Athanasian creed was formulated.

它是根据本说,这是在西方,毕竟,斗争结束了,这三位一体的教义是完全系统化,由奥古斯丁在西方国家,认为阿他那修信经教义制定的。

St. Augustine once said:"I should, but I can't ".

圣奥古斯丁说过:"我应该,却不能够"。

In Augustine's time they were free associations.

在奥古斯丁的时间,他们可以自由协会。

He cites Augustine's dictum that 'If you understand it, it is not God'.

" "他引述了奥古斯丁的话:'如果你能了解神,那它就不是神了。

He was deeply indebted to Augustine for his views.

他深深感激奥古斯丁为他的意见。

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这两个团体间的分歧难以掩饰。

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