古丁

Nicholas Joseph Adolphe Godin, chief engineer with the French Department of Bridges and Highways, agreed with one of the American delegates that the Chagres River needed to be bridged, though he decided for that to happen there needed to be dams creating two artificial lakes.

尼古拉约瑟夫夫奥努丁总工程师法文系，桥梁和公路，同意一个美国代表说，查格雷斯河需要加以弥合，但他决定为做到这一点，需要有水坝形成两个人工湖。

That the life of the Christian is a warfare is amply illustrated in St. Augustine's (d. 430)"De agone christiano" and in his "Confessions".

这生命的基督徒，是战是充分说明在圣奥古斯丁（四430 ）"德agone christiano "，并在他的"自白书"。

Such a view entails for Aikman an "Augustinian sense of restraint, justice, and order in the wielding of state power."

如此的的世界观在爱克曼看来就是"奥古斯丁式的克制，公正，和秩序的行使国家权力"。

Such a view entailsfor Aikman an ǒAugustinian sense of restraint, justice, and order in the wielding of state power.

如此的的世界观在艾克曼看来就是"奥古斯丁式的克制，公正，和秩序的行使国家权力"。

Ambrose and St. Augustine in their beautiful works on the Psalms rather spiritualize, or moralize, than allegorize, and their imaginative interpretations are chiefly of events, actions, numbers, etc. But almost all allegorical interpretation is so arbitrary and depends so much on the caprice of the exegete that it is difficult to conciliate it with reverence, however one may he dazzled by the beauty of much of it.

刘汉铨和圣奥古斯丁在其美丽的作品的诗篇，而spiritualize ，或说教，而不是allegorize ，他们的想像力的解释是主要的事件，行动，数字等，但几乎所有的寓言是这样的解释，而且取决於任意这麼多的任性的exegete ，这是很难调解与崇敬，但是人们可以通过他眼花缭乱的美丽多了。

Saint Augustine's "City of God" is an allegory of the triunph of Good and Evil.

圣*奥古斯丁的"上帝的城市"是一个关于正义战胜邪恶的寓言。

Saint Augustine's "City of God" is an allegory of the triumph of Good over Evil.

圣 奥古斯丁的"上帝的城市"是一个关于正义战胜邪恶的寓言。

Burnaby, John, Amor Dei: A Study of the Religion of St. Augustine 1938 repr.

；伯纳比，约翰，奥马尔dei ：研究宗教的圣奥古斯丁（ 1938 repr 。

The issue of time is one of the most profoun d and most important issue s in Western philosophy. From Plato to Husserl, there have been time perspective s of substantialism, relationship, individualist subjectivism, apriorism, and in trinsic time consciousness.

时间问题是西方哲学最艰深的也是最重要的问题之一，从柏拉图到胡塞尔相继出现了实体论时间观、关系论时间观、个人主观时间观、先验时间观和内在时间意识，胡塞尔上承奥古斯丁而持内在时间意识观念，既别于牛顿的时间客观实体论，又别于心理主义的个人主观时间论。

Similarly, the history of Christian thought consists in variations on the themes of Augustine and Aquinas.

类似的是，基督教的思想史也是从两个人而兴盛，奥古斯丁和阿奎那。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。