古丁

At the same time, and in the interests of peace, the sovereign pontiff interdicted several other works directed against the "Augustinus".

与此同时，在和平的利益，教皇的主权截获其他一些作品针对&奥古斯丁&。

St. Augustine composed his "Confessions" in AD397, but when he details his spiritual upheaval, his attempts to find meaning in the face of transient existence, the immediacy of his longing obliterates the temporal divide.

圣奥古斯丁公元397年创作的《忏悔录》，但当他详细描述自己的精神剧变，他如何努力在短暂的存在中寻找意义，他的渴求切肤可感，消除了时间的障碍。

Consequently, how humans are is the way they think. This thinking is kept in the memory and through memory human beings can perceive God's merciful presence, which can lead to a mystical experience, such as the Ostia vision that Augustine and his mother have experienced. It is the mystical experience of the eternity of God.

人的「是」不断地在时间里「思」，人是在时间中思考的存有者，而人「是」的内容就是「思」，如此，人的「思」在「时」中，透过记忆，可以感到上帝临在的「是」，达到某种密契经验，如同奥古斯丁与母亲两人在奥斯蒂雅对上帝的神秘体验。

Augustine, in "De Civitate Dei", XVII, 14 (PL, XLI, 547), thinks that all the Psalms are Davidic and that the names of Aggeus and Zacharias were superscribed by the poet in prophetic spirit.

圣奥古斯丁在&上帝之城者&， 17 ， 14 （特等，四十一， 547 ）认为，所有的诗篇是Davidic和的名字Aggeus和撒迦利亚的superscribed的诗人预言精神。

Augustine, in "De Civitate Dei", XVII, 14 (PL, XLI, 547), thinks that all the Psalms are Davidic and that the names of Aggeus and Zacharias were superscribed by the poet in prophetic spirit.

圣奥古斯丁，在&时点奇维塔特dei &，十七， 14 （特等，四十一， 547 ），认为所有的诗篇都davidic和姓名aggeus和撒迦利亚被superscribed由诗人在先知的精神。

Even more than Origen, St. Augustine theorized on this subject.

甚至多于渊源，圣奥古斯丁的理论，关于这方面的问题。

Such a tendency is typified by Hesychius of Jerusalem in some correspondence with Augustine.

这种倾向，是典型的赫西基奥斯耶路撒冷的一些书信与奥古斯丁。

If you want to be inspired, read the account of the conversion of Saint Augustine in A.D.

若你想得到一些启发，不妨读一读圣奥古斯丁在公元386年时的信主经历。

There were, however, many Augustinians in Germany who by their writings and their sermons opposed the Reformation.

然而，有许多奥古斯丁在德国谁他们的著作和他们的说教反对改革。

Augustine frequently returns in his anti-Pelagian treatises, and he lays great emphasis on the consequences to mankind as regards their final state, of God's dealing with them in fallen Adam.

这个题目圣奥古斯丁经常返回他在反pelagian论文，他都十分重视对后果给人类至于他们的最终状态，对神的处理它们在塌亚当。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。