古丁

Augustine, for example, voices the prevailing Catholic sentiment when in reference to the Pelagian affair he declares, in a sermon delivered at Carthage after the receipt of Pope Innocent's letter, confirming the decrees of the Council of Carthage:"Rome's reply has come: the case is closed" Inde etiam rescripta venerunt: causa finita est.

131， cx；圣奥古斯丁，例如声音，当时的天主教情绪时，在参考该pelagian的内政，他宣称，在说教上发表的迦太基后，收到诺森的信，确认法令理事会迦太基："罗马的答复来：此案是封闭的"（独立不错rescripta venerunt ：原因finita估值血清131 ，国泰航空

As such, it eventually overcame the Roman Catholic Church and returned it to the very Pelagianism condemned by Augustine.

因此，它最终战胜了罗马天主教会退回到非常pelagianism谴责奥古斯丁。

. Augustine's last writings published before his death (430) were no longer aimed against Pelagianism but against Semipelagianism.

奥古斯丁的最后出版的著作在他死之前（ 430 ）不再是针对佩拉纠学派，但对semipelagianism 。

Opposing Pelagianism, which held that humans can merit salvation by good works performed by application of their own will, Augustine insisted that humans require the help of God's Grace to do good and that this grace is a free gift, given by God without regard to human merit.

反对佩拉纠学派，认为人类可以值得救赎所好的作品演出，由应用自己的意志，奥古斯丁坚持说，人类需要帮助上帝的恩典做善事，并认为这恩典是一个免费的礼物，给上帝，没有关于人类高招。

A comprehensive account of Pelagianism, which brings out into strong relief the diametrically opposed views of the author, was furnished by Augustine in 428 in the final chapter of his work,"De haeresibus" PL, XLII, 21 sqq.

全面叙述了佩拉纠学派，带出了成坚强的救济了截然相反的意见的作者，所提供的奥古斯丁在428中的最后一章，他的工作，"德haeresibus "

After 1704, Spanish control was limited to St. Augustine and Pensacola, both in nowaday's Florida.

在1704年，西班牙的控制是有限的，以圣奥古斯丁和彭萨科拉，无论是在当今的美国佛罗里达州。

The British divided the colony into East Florida, with its capital at St. Augustine, and West Florida, with its capital at Pensacola.

英国的殖民地变成分为东佛罗里达州，与首都的圣奥古斯丁和西佛罗里达州，其资本在彭萨科拉。

Beating former UK champion Matthew Stevens to qualify, the 2 times England Amateur champion, the Pinner potter, Martin Gould!

战胜了前英锦赛冠军马修·史蒂文斯晋级正赛，两次获得英格兰业余冠军，来自皮纳的球手，马丁·古尔德！

Augustine's words state the pith of game playing.

奥古斯丁的这句话道出了游戏的原旨。

Cicero and Augustine's theory of natural theology were both based upon Platonism in one hand, in other hand reflected the limitation of natural theology through different political philosophy view.

本文分析了西塞罗和奥古斯丁关于自然神学的论述，指出他们基于柏拉图主义的共同背景所具有的一致性，也指出他们基于不同的政治哲学语境以不同的视野反思自然神学的局限性。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。