古丁

Here he employed his leisure in elaborating an extensive work,"Libri VIII ad Florum", which was wholly devoted to refuting the second book of Augustine's "De nuptiis et concupiscentia".

在这里，他受雇于他的康乐在拟订一项广泛的工作，"书第八广告florum "，这是完全致力于批驳了第二本书的奥古斯丁的时点nuptiis等

Valentine's Day can be traced to those festivals, called Lupercalia.

事实上，圣瓦伦丁节的庆祝活动还要追溯到古罗马的"牧神节"。

Romantic love had been the mainspring of Augustini's poetry.

浪漫的爱情造就了奥古斯丁尼的诗歌。

Towards the close of the sixteenth century, Alexio de Menezes, Count of Cantanheda (d. 1617), a member of the order, appointed Archbishop of Goa in 1595, and of Braga in 1612, Primate of the East Indies, and several times Viceroy of India, sent several Augustinians as missionaries to Persia while he himself laboured for the reunion of the Thomas Christians, especially at the Synod of Diamper, in 1599, and for the conversion of the Mohammedans and the heathens of Malabar.

对关闭的16世纪， Alexio德梅内泽斯，伯爵Cantanheda （草1617 ），成员的命令，任命大主教的果阿在1595年和1612年布拉加，灵长类动物的东印度，并多次总督印度派出了几个奥古斯丁作为传教士波斯，而他自己辛勤的团聚的托马斯基督徒，特别是在主教会议Diamper ，在1599年，并转换伊斯兰教和异教徒的马拉巴尔。

While in Rome, Pelagius studied Augustine's anti - Manichaean writings, particularly On Free Will.

而在罗马，伯拉纠研究奥古斯丁的反-摩尼教的著作，特别是对自由意志。

In our own times this charge has been reiterated by several critics and historians of dogma who have been influenced by the fact that before his conversion St. Augustine was a Manichaean.

在我们自己的时代，这项收费已重申了几位评论家和历史学家的教条已被事实的影响之前，他的转换圣奥古斯丁是一个摩尼教。

They do not identify Manichaeism with the doctrine of original sin, but they say that St. Augustine, with the remains of his former Manichaean prejudices, created the doctrine of original sin unknown before his time.

他们不认同与摩尼教的教义原罪，但他们说，圣奥古斯丁，与遗骸他的前摩尼教偏见，创造了中庸的原罪不明在他的时代之前。

After Augustine became a Christian he rejected this Manichaean materialistic doctrine about light and darkness. God is spiritual, not corporeal.

奥古斯丁成为基督徒之后拒绝了摩尼教这种关于光明与黑暗的唯物主义教旨，认为上帝是精神的而不是物质的。

On account of a superficial resemblance between the doctrine of original sin and the Manichaean theory of our nature being evil, the Pelagians accused the Catholics and St.

对帐户的表面相似性之间的中庸之道，原罪和善恶二元论，我们自然被邪恶的， pelagians指责天主教徒和圣奥古斯丁的摩尼教。

Augustine challenged Manichaeism by denying Mani's apostleship and condemning his rejection of biblical truth.

奥古斯丁摩尼教的挑战否定玛尼的apostleship ，并谴责他的拒绝圣经的真理。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。