古丁

In fact, the discussion of suffering in Christian theology has not intermit from Augustine, many famous theologians tried their best to harmonize the contradiction of suffering and God, this theory of justification for God be expressed by a special term: Theodicy.

事实上，基督教对苦难问题的讨论自中世纪奥古斯丁以来从来就没有中断过，很多有名的神学家把调和上帝与苦难的矛盾视为自己终生的事业，这种为上帝正义辩护的学说在基督教中用一个专门的术语"神正论"来表达。

Not only Constantin Brancusi, Eugene Ionesco, Emil Cioran, Mircea Eliade, and Nadia Comaneci but also Dracula and Nicolae Ceausescu impart a ...

不仅康斯坦丁罗丹、尤金尤奈斯库、埃米尔cioran，米尔恰eliade，3.7171comaneci、吸血和寿西斯古执政而且传授了

St. Isidore's and St. Augustine's are immensely numerous, but bear little upon history.

圣伊西多尔和圣奥古斯丁的是无数巨大的，但应承担什麼历史。

Jansen had been interested in Augustine's religious thought since student days.

扬森已经有兴趣在奥古斯丁的宗教思想，自学生时代。

This last point in particular figured prominently in the Jansenist controversy, the heretics contending that, while the famous five propositions attributed to Jansenius were rightly condemned, they did not truly express the doctrine contained in his book "Augustinus".

最后这点，特别是占有突出地位，在简森派的争论，争论异端，而著名的五主张，归因于jansenius被正确地谴责了，他们没有真正表达学说载在他的著作"奥古斯丁"。

This later became the official doctrine of grace in the Latin Christian Church.

奥古斯丁还认为，获救的机会是预成的，人的意志无能为力。

He's a lecherous old god by the name of Odin.

他是一个名为奥丁的好色古神。

Wrath, Gluttony,Envy, Avarice,and Lechery are not very hard to recognize and are perilously easy to justify,by one means or another. Pride is an extremely subtle sin because it is so clever at disguising itself as something else,and those astute men St. Ambrose and St.

愤怒，暴食，妒忌，贪婪和色欲这五宗并不难甄别，傲慢则因容易与其他品质混淆而变得难以捉摸，因此智者如圣·安布罗斯、圣·奥古斯丁就认为傲慢是七宗罪中最危险的一个。

Sylla signalised his reconstitution of the republic by the Leges Corneliae; Julius Caesar contemplated vast additions to the Statute Law. Augustus caused to be passed the all-important group of Leges Juliae; and among later emperors the most active promulgators of constitutions are princes who, like Constantine, have the concerns of the world to readjust.

西拉用"哥尼流律"来宣布他的改造共和国；朱理亚·凯撒在"制定法"中作了大量增加；奥古斯多促使通过了最重要的"朱理亚律"；在以后的一些皇帝中，最积极于颁布宪令的是像君士坦丁那些要想统治世界事务的君主。

Immediately after (419 or 420), Julian published a reply which attacked the first book of Augustine's work and bore the title,"Libri IV ad Turbantium".

后立即（ 419或420 ），朱利安发表了一份答复攻击的第一本书奥古斯丁的工作和承担的标题，四书广告

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。