古丁

Like Plotinus, Cappadocian Fathers regard theology as spiritual education from the ontological perspective.

奥古斯丁从普罗提诺的哲学中获得表达信仰规范的神学言说方式。

Further analysis made in Chapter two is about the relationship between Cappadocian Fathers and Greek Theological tradition, and the relationship between Augustine and Latin Christian tradition, elucidating their significance as theological paradigms of Greek and Latin Christian traditions.

第三章主要讨论他们对灵魂的理智性本质的各自表述，卡帕多西亚教父从"人是神的形像"的角度诠释普罗提诺的灵魂理智性学说，奥古斯丁则从灵魂的无形体性阐释灵魂在创造中所获得的特殊秉赋。

In this sense also the pope, in accordance with a fundamental biblical and evangelical view developed by St. Augustine in his "De civitate Dei", like the Masonic poet Carducci in his "Hymn to Satan", considers Satan as the supreme spiritual chief of this hostile army.

在这个意义上，也是教宗，在按照一个基本圣经和福音事工促进会，以期开发的圣奥古斯丁在他的"德奇维塔特dei "一样，共济会的诗人卡在他的"赞美诗，以撒旦"，认为撒旦作为最高行政的精神这种敌对的军队。

Augustine in his "De civitate Dei", like the Masonic poet Carducci in his "Hymn to Satan", considers Satan as the supreme spiritual chief of this hostile army.

Thus Leo XIII (1884) expressly states：在这个意义上也教皇，按照圣经的一个基本观点和福音开发的圣奥古斯丁在他的"德civitate上帝"一样，共济会Carducci诗人在他的"赞美诗，以撒旦"，认为撒旦作为最高负责人的精神这种敌对的军队。

During the disputes concerning the "case of conscience", a new book came cautiously on the scene another "Augustinus", pregnant with storms and tempests, as violent as the first.

期间，有关的争端"案件的良心"，一本新书，来谨慎地对现场的另一个"奥古斯丁"，怀孕与风浪和tempests ，暴力作为第一。

We saw that, in 431, it was possible for St. Vincent (in a book which has been most unreasonably taken to be a mere polemic against St. Augustine -- a notion which is amply refuted by the use made in it of St. Celestine's letter) to define the meaning and method of patristic appeals.

我们看到，在431名，有可能为圣文森（在一本书已采取的最不合理的仅仅是一个争论的圣奥古斯丁-这个概念是充分驳斥了使用了它的街巴巴亚罗的信）确定的含义和方法教父上诉。

In like manner the Catalogue of Cheltenham, Damasus I., the Councils of Hippo (393) and Carthage (397), Pope Innocent I., the second Council of Carthage (419), and Augustine all regard it as a canonical book.

同样目录切尔滕纳姆，达马苏一，安理会的河马（ 393 ）和迦太基（ 397 ），教皇英诺森一，第二次理事会的迦太基（ 419 ），和奥古斯丁所有方面，它作为一个典型的书。

The friends of Augustine asked him to write the book;"Confessiones" which became the apology of the old church;"De Doctrina Christiana". A short presentation of Augustine's thinking during his mature age is the book Enchiridion, a handbook.

他成为基督教教旨的初学者，由安布罗斯为他施洗礼。388年他回到塔迦斯特城，再一次专心学习。391年奥古斯丁移居希坡，在那里成为一名牧师，又于396年成为主教。

Om Augustin at length resolved to send a colony of Cistercian Trappists to America, where he saw much good to be done.

OM的奥古斯丁在长度决心派遣一个殖民地的修道院trappists到美国，在那里他看到了许多很好的工作需要做。

Dom Augustin at length resolved to send a colony of Cistercian Trappists to America, where he saw much good to be done.

奥古斯丁大教堂终於解决派遣一个殖民地的修道院Trappists到美国，在那里他看到很多很好的工作要做。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。