古

Augustine, Jansenius based his argument chiefly on two Augustinian conceptions: on the distinction between the auxilium sine quo non granted to Adam, and the auxilium quo, active in his descendants; and on the theory of the "victorious delectation" of grace.

为了提出这一学说的赞助下圣奥古斯丁， Jansenius根据他的论点主要集中在两个奥古斯丁概念：区分必要的auxilium现状不给亚当和auxilium现状，活跃在他的后代；和理论的&胜利的欢乐&的宽限期。

Brought forward and reasoned the forming mechanism of Maowusu sandy land. Based on the analysis of the development of Holocene rivers and related loess and windsandy geomorphology, the paper put forward the forming mechanism of Maowusu sandy land as follows: while the climate became dry, the exterior channels extended backwardly and cut through the remained lake system of ancient Hetao lake. This resulted in the rapid discharge of underground water. The vegetation living on this water resource was destroyed completely. Then the sand began to form.

对毛乌素沙地的形成机制进行了新的探索基于对过渡地带全新世河流及其相关的黄土和风沙地貌发育、土地利用变化等分析，提出毛乌素沙地的形成机制：在气候变干的同时，外流河谷溯源延伸，切穿了长城以北河套古湖残遗湖系，使地表地下水迅速外泄，原靠湖系水资源维系的生长在河套古湖湖滨沙堤形成的沙地上的非地带植被的生存条件被彻底摧毁，而起沙。

The Centr al Tethys Region lies in Hoh Xil-Bayan Har. Since Late Palaeozoic, the back-ar c bathyal basin continued to break and spread. The typical oceanic crust was event ually formed in Carboniferous and Permian. The Ocean during that period is named the Paleo-Tethys, of which the remnant is the Third and the Fourth suture zone s.

特提斯中区位于可可西里—巴颜喀喇，古生代晚期以来在弧后盆地基础上继续破裂、扩张，典型的洋壳形成于石炭—二叠纪，这个时期的洋称古特提斯，它的遗迹为第三和第四缝合带。

At the AGU meeting, Francis and former Stanford graduate student Mike Beman will discuss the role of marine archaea in Mexico's Gulf of California, where nitrifying Crenarchaeota appear to be extremely abundant, een at depths of 2,000 feet.

在AGU会议上，Francis和前斯坦福毕业生Mike Beman将详述海洋古细菌在墨西哥加利福尼亚湾的作用，在那里，即使是2000英尺以下，硝化泉古菌的数量也非常巨大。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

感谢诸神，赐我如此优秀的一位兄弟，他能够用自己的德行唤起我的自律，同时又用他的尊重和友情感动我；感谢诸神，我的孩子聪明伶俐，健康活泼；我没有沉迷于修辞、诗歌和其它这类学习，如果我以前发现自己学习这些东西时有所进步，那我可能会全身心投入其中；我毫不迟疑地把荣誉颁给那些抚育我成长的人，他们希望得到这一荣誉，但有人希望我过些时候再这么做，因为他们还年轻，我拒绝了；我还认识了阿波罗尼乌斯、汝斯堤古和马克西米鲁斯。清晰的印象经常出现在我心中，告诉我顺生自然，告诉我那是一种什么样的人生，因此，只要依靠诸神及其赐福，其保佑，其启示，就没有什么能阻止我顺生自然，尽管由于我自身的不足和没有注意诸神的警告（或者差不多可以说是诸神的直接指令），我还不能完全做到；我的身体已经维持了很长一段时间这种生活；我永远不会接触本尼迪克特或狄奥多士，我曾经陷入恋爱的激情，但现在已经摆脱；当我和汝斯堤古在一起时常常发脾气，但我从来没有做过一件让人后悔的事；尽管命中注定我母亲要夭亡，但她生命中的最后一年是和我一起度过的；每当我希望为人排忧解难或做其它事的时候，我从未告诉别人我爱莫能助；对我自己而言我从未陷于一筹莫展之地，需要别人的帮助；我有一位如此贤惠的妻子，温顺、挚爱、单纯；我的孩子有足够的好老师；神通过梦和其他方式向我指明了药物，用来治疗咳血、眼花等等疾病；当我迷上哲学时，没有被任何一个智者所迷惑，我没有浪费时间去撰写历史，思考三段论，或研究天象；因为所有这些需要得到神和命运的帮助。

These algorithms, indicative of ecological adaptations for habitat use, combined with those adjusted with craniodental measurements for estimating the dietary preferences of bovid species, have the potential for characterizing the paleoautecology of extinct taxa and may be used in paleoenvironmental reconstruction.

这些表征生境利用的生态适应函数与那些用颅齿部性状建立、用于推测牛科动物食物选择的函数结合，具有刻画已灭绝的分类类群的古个体生态学和重建古环境的潜力。

The ancient Romans also honored their mother goddess, Cybele, in a notoriously rowdy springtime celebration and the Celtic Pagans marked the coming of spring with a fertility celebration linking their goddess Brigid together with the first milk of the ewes.

古希腊人歌颂瑞亚，她是诸神之母；古罗马人通过广泛而又热闹的春季庆祝活动以示对母神巴莉亚的尊敬；凯尔特的信徒们则是用丰富的庆典把女神布里吉德和出乳联系在一起，标志了春的到来。

To refute the point of "died in Calicut", I propose for profiles, such as family tree, status, attitude to Boudha and interests, a form of address, with these prooves, I confirm who died in Calicut is another eunuch went to West Ocean with Zheng He whose family name was Zheng.

对于郑和&卒于古里&说，作者从家谱资料、人物身份地位、崇佛趣向、称呼等四个方面提出反驳意见，断定&卒于古里&的应是与郑和同下西洋的另一位姓郑的太监。

At the beginning of Augustus rule, in 25 BC, this legion was relocated in Hispania, to fight in the Cantabrian Wars, which definitively established Roman power in Hispania, and later camped in Hispania Tarraconensis.

第二&奥古斯塔&军团参加了Philippi战役与佩鲁贾战役。在奥古斯都的统治开始之后，公元前25年，该军团被派往伊比利亚，参加Cantabrian战争。

Cantillate to read, not only is peacetime study thou the main method of the poem text, also is a study thou poem text of importance method.

诵读，不仅是平时学习古诗文的主要方法，也是学习古诗文的重要方法。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。