受难

Just as the salvation is not gorgeous paradise but God is with the victims in Rouault's paintings, the salvation in Jianjun Shi'a paintings is not romantic utopia but small thorns reminding us of bitter experience.

如同卢奥作品中的拯救不是华丽的天堂而是上帝与受难者一道受难一样，石建军作品中的拯救不是浪漫的乌托邦而是唤起我们刺痛经验的渺小的荆棘。

Unlike Rouault, Jianjun Shi was born in a remote rural area of Hunan during the Cultural Revolution, a period that all religions were considered to be superstition which should be thoroughly discarded. He doesn't have the same life experience and religious experience as Rouault has, but he has natural intuition of land and life, no wonder he takes the barren land and stubborn thorns as bitterness and salvation.

石建军不同，他出生在湖南的一个偏远农村，出生在一切宗教都被视为要彻底破除的迷信的文革之中，他没有卢奥的都市生活经验和宗教体验，但他有农民对大地和生命的天然的直观能力，由此，他用荒芜的原野和倔强的荆棘来隐喻受难和得救就似乎是顺理成章的事情了。

Like a modern-day Tom Jones without the giant crucifix in his pants -- Goth but classy.

就像现代版的汤姆·琼斯，只是裤子上没有耶稣受难十字架——有着哥特派的鬼魅但不失优雅。

And was crucified also for us under Pontius Pilate, and suffered and was buried.

祂为了我们，在般雀比拉多手下，被钉十字架，受难而被埋葬。

Pius V" not only condemned proposition 73 of Baius that "no one but "Christ" was without original sin, and that therefore the Blessed Virgin had died because of the sin contracted in Adam, and had endured afilictions in this life, like the rest of the just, as punishment of actual and original sin (Denzinger, 1073) but he also issued a constitution in which he forbade all public discussion of the subject.

&圣比约V &字不仅谴责命题73 baius ：&任何人，而是&基督受难记&是没有原罪，所以有福处女已经死亡，因为该合同单在亚当，并一直含辛茹苦afilictions在此生活，像其余的公正，作为惩罚的实际和原罪&（登青格， 1073 ），但他还发表了一项宪法，其中他禁止在所有公共讨论这个议题。

With more than 300 million people traveling each year for religious and pilgrimage reasons and with annual revenues that exceed $18 billion, faith tourism has become a significant global industry that extends from cruises to volunteer vacations. Fueling extra interest in 2010: the 375th anniversary of Germany's once-a-decade Oberammergau Passion Play, a rare exposition of the Shroud of Turin in Italy, and Spain's Camino de Santiago.

每年有超过3亿人的旅游是以宗教和祈祷为目的，这一市场每年的旅游收入都超过180亿美元，宗教旅游已经成为重要的全球产业，并且延伸为邮轮旅游以及志愿者假期。2010年的以下活动将推动这些神圣体验：德国的耶稣受难剧，它每隔十年上演一次，如今已经到了第375次周年纪念了；意大利都灵裹尸布的珍贵展览，还有西班牙的Camino de Santiago朝圣线路纪念。

The Cross came from Jerusalem --- from a tree in the land where Jesus suffered. Believers came a long way to be here for the purpose to see the Cross and honor it.

十字架是从圣地耶路撒冷------主耶稣受难之地的一棵树木精做而成，信徒赶了很久的路，为的是能亲眼目睹和亲吻它。

It resembles Andrea Mantegna's portrait of the dead Christ. It fixes Guevara as a modern saint, the man who risked his life twice in countries that were not his own before giving it in a third, and whose invocation of the "new man", driven by moral rather than material incentives, smacked of St Ignatius Loyola more than Marx.

类似于Andrea Mantegna的基督受难像，这幅照片将格瓦拉定格于现代圣人，一个两次以生命在异国冒险，并在第三次献出生命的人，他所祈求出现的&新人&，更多是受到道德而非物质激励，其中圣依纳爵罗耀拉的色彩更甚于马克思。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。