受恩的

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

因为有些人偷著进来，就是自古被定受刑罚的，是不虔诚的，将我们神的恩变作放纵情欲的机会，并且不认独一的主神和我们的主耶稣基督。

Likewise, ye husbands, dwell with them according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

恢复本 照样，作丈夫的，要按情理与妻子同住，因为她是比你软弱的器皿，是女性；又要按她应得的分敬重她，因为她是与你一同承受生命之恩的，好叫你们的祷告不受拦阻。

Most damningly, the report lays bare the intimate links between the National Congress for the Defence of the People, known by its French abbreviation CNDP, a Congolese Tutsi militia led by General Laurent Nkunda, and the Rwandan government led by another Tutsi, President Paul Kagame.

其中，报告揭发的最应受谴责的事实是，全国保卫人民大会，这个由洛朗·恩孔达将军领军的图西族民兵组织与同样是由图西人保罗·卡加梅领导的卢旺达政府之间的亲密关系。

Loomis traced a number of parallels between Medieval Welsh literature and Irish material and the Grail romances, including similarities between the Mabinogion's Bran the Blessed and the Arthurian Fisher King, and between Bran's life-restoring cauldron and the Grail.

Loomis 跟踪了许多中世纪威尔斯文学和爱尔兰题材的圣杯传奇故事，包括类似受祝福的 Mabinogion's Bran 和亚瑟王式的渔夫国王，还有布赖恩的生命——回到大锅炉和圣杯里面。

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

10：29 何况人践踏神的儿子、将那使他成圣之约的血当作平常、又亵慢施恩的圣灵、你们想、他要受的刑罚该怎样加重呢。

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

10：28 人干犯摩西的律法，凭两三个见证人，尚且不得怜恤而死。10：29 何况人践踏神的儿子，将那使他成圣之约的血当作平常，又亵慢施恩的圣灵，你们想，他要受的刑罚该怎样加重呢。

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spi***t of grace?

10：28 人干犯摩西的律法，凭两三个见证人，尚且不得怜恤而死。10：29 何况人践踏神的儿子，将那使他成圣之约的血当作平常，又亵慢施恩的圣灵，你们想，他要受的刑罚该怎样加重呢。

Of how much sorer punishment, suose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done deite unto the irit of grace?

10：28 人干犯摩西的律法，凭两三个见证人，尚且不得怜恤而死。10：29 何况人践踏神的儿子，将那使他成圣之约的血当作平常，又亵慢施恩的圣灵，你们想，他要受的刑罚该怎样加重呢。

The life of the body is material life, but the life of the spirit expresses the existence of the Kingdom, which consists in receiving the Spirit of God and becoming vivified by the breath of the Holy Spirit.

躯体的生命是物质的，然灵魂的生命则表现了天国的存在，就是那种受恩於上帝之灵并因圣灵之气焕发生机的存在。

When he falls for a simpatico fellow traveler Alex, Ryan's boss, inspired by a young, upstart efficiency expert Natalie, threatens to permanently call him in from the road.

他爱上了与自己志趣相投的同行亚历克斯，这时候，瑞恩的上司受年轻却自命不凡的效率专家娜塔莉的启发，扬言要终结他这种&在路上&的生活方式。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。