反驳的

P3 The Blotted Escutcheon and the Soiled Ermine A Blotted Escutcheon, rising to a question of privilege, said:"Mr Speaker, I wish to hurl back an allegation and explain that the spots upon me are the natural markings of one who is a direct descendant of the sun and a spotted fawn.

" P4 带污斑的盾牌和脏貂袍一面带有污斑的盾牌站起来就特权问题发言："议长阁下。我想反驳那种空洞的辩词，并在此解释一下，我身上的污斑是天然的标记，可以证明我是太阳的后裔、梅花鹿的嫡传。

In the Clan of Red kaoliang, Mo Yan described the essential happiness and satisfaction to chase the nature of life about human beings in the far ancient times, revealed the forever life of the Chinese people, express his desire to make up the Chinese culture of "Spirit of alcohol" and refuted what had harmed the aesthetic conception of humanity in the Great Cultural Revolution.

在《红高粱家族》中，莫言还原了人在远古时代率性而为、稚拙天真、追求生命最本质的快乐和满足的性格特色，开掘了中国民间大地蕴含的生生不息的生命激流，表达了试图建构中国"酒神"文化的渴望，用文本的方式完成了对十年"文革"戕害人性的审美反驳。

A reeler retorted:"Because cheap imports come at a cost-like distress to families that have been driven to poverty and destitution, the psychological trauma of wage earners who find themselves unemployed, and the loss of one's cultural and artistic heritage."

卷轴反驳："ad。因为便宜的输入到达成本-象悲痛到家庭那有是受驱策的到贫穷和穷困，工资的心理的外伤earners谁查找自己失业的，和一个的损失's文化的和艺术的遗产。"

In view of the evolution of capital structure theories, the hypothesis of irrelevance of Capital Structure by MM based on the assumption of efficient market is the foundation of modern capital structure theory. The later developments, revisions, refutations or innovations are the result of relaxation of MM assumptions which lead to theoretical explanations closer to the real world.

从资本结构理论发展逻辑来看，M-M提出的、建立在完全市场假设条件上的资本结构无关性命题是现代资本结构理论的基石，其后的理论发展或是对M-M理论的修正和维护，或是对M-M理论的反驳和创新，都是从放松M-M理论假设条件开始，使理论解释不断接近现实的结果。

The discovery of manuscript C, however, disproved this hypothesis, since this manuscript reproduces with exactness the greater part of the variants of B, even when they are obviously false, while the transcriber of this latter manuscript discharged his task with such scrupulous care that he even recorded variants which were meaningless.

发现的手稿里，然而，反驳这一假设，因为这与精确再现原稿的较大部分的B的变种，即使他们显然是虚假的，而后者transcriber本手稿履行其承担的任务，例如，他一丝不苟地照顾即使记录变种是毫无意义的。

If we are correct in supposing that their opponents had called them Perushim, instead of the Scriptural designation of Nibhdalim, the inference is at hand, that, while the 'Pharisees' would arrogate to themselves the Scriptural name of Chasidim, or 'the pious,' their opponents would retort that they were satisfied to be Tsaddiqim, 3 Here it deserves special notice that the Old Testament term Chasid, which the Pharisees arrogated to themselves, is rendered in the Peshito by Zaddiq.

如果我们是正确的假设，他们的对手曾要求他们Perushim ，而不是圣经指定Nibhdalim ，推理是一方面，认为，虽然'法利赛'将独揽自己的圣经名字Chasidim ，或'的虔诚，'他们的对手将反驳说，他们感到满意的Tsaddiqim ， 3这里值得特别注意旧约长期Chasid ，而法利僭取，呈现在Peshito的

To use an example from Seneca,"very often even the bravest man grows pale as he puts on his armor" On anger 2.3.3 (translated by Sorabji on 96. As Sorabji notes, the concept of the pre-emotion allows Stoics to set aside objections to their intellectualistic theory of emotions: when their opponents contended that the brave man's pallor proves the non-cognitiveness of emotions, Stoics were able to deflect such criticisms on the grounds that such phenomena are but preludes to true emotions.

引用一个塞雷卡的例子：&即使最勇敢的人在穿上盔甲时也会脸色苍白&（《论愤怒》2.3.3，Sorabji翻译，第96页），正如Sorabji指出的，前情感的概念使得斯多葛主义这能够逃避对他们惟智主义情感理论的反驳：当对手提出勇敢的人的恐惧证明了情感的非认识性，斯多葛主义者就能够把这一驳斥转换到一个新的基础上，主张这一现象只是真实情感的前奏。

The works of the later period include the Theaetetus (a denial that knowledge is to be identified with sense perception), Parmenides (a critical evaluation of the theory of Forms), Sophist (further consideration of the theory of Ideas, or Forms), Philebus (a discussion of the relationship between pleasure and the good), Timaeus (Plato's views on natural science and cosmology), and the Laws (a more practical analysis of political and social issues).

后期的著作包括《泰阿泰德篇》(对于&知识是通过感觉得以认知&这一命题的反驳)，《巴门尼德斯篇》，《智者篇》(对于&理念&或&型相&的进一步的讨论)，，《菲利布篇》(对于快乐和利益的关系的讨论)，《蒂迈欧篇》(柏拉图关于自然科学和宇宙论的观点)，《法律篇》(对于政治和社会问题更加现实的分析)。原来班上建网站每人写的自传，贴之以自娱

He chastises eco-warriors for their relentlessly downbeat message, arguing that people are more likely to change their habits if offered a happy future to look forward to rather than a bleak one to avoid. He rejects the hair-shirt ideals of many greens as unlikely ever to appeal to most voters. And he argues against the idea that climate change is too big a problem for a democratic system to deal with.

他谴责&生态战士们&冷酷悲观的言论，认为应该给人们一个可预见的美好未来，使其自发的去改变已有的习惯；而不是描绘一个暗淡的前景使其逃避；他反对很多环保人士那种穿刚毛衬衣般自虐式的理想（注：也就是该吃的少吃，该用的少用，节衣缩食为环保），那种理想从无可能得到多数人的支持；他也反驳那种认为气候变化是一个在民主体系之内解决不了的大问题的观点。

He chastises eco-warriors for their relentlessly downbeat message, arguing that people are more likely to change their habits if offered a happy future to look forward to rather than a bleak one to avoid. He rejects the hair-shirt ideals of many greens as unlikely ever to appeal to most voters. And he argues against the idea that climate change is too big a problem for a democratic system to deal with.

他谴责&生态战士们&冷酷悲观的言论，认为应该给出一个可预见的美好未来，人们自然会改变已有的坏习惯；而不是描绘一个暗淡的前景使其逃避；他反对很多环保人士那种穿刚毛衬衣般自虐式的理想（注：也就是该吃的少吃，该用的少用，节衣缩食为环保），那种理想从无可能得到多数人的支持；他也反驳那种认为气候变化是一个在民主体系之内解决不了的大问题的观点。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。