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By the narration of collectivism experience and individual, his works recalled us back the time and the reality by abstract method in reconsidering manner.

二、以集体主义的经验,个人化的叙事,采取意象化手法和一种反思的态度促使人们去反思那年月,进而去反观我们的现实。

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位,而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思,但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下,个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思,以幽默对抗现代物质主义机械主义对人灵智的异化,重申自我表现的空间,构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力,则使论语派审美主义向隐逸文化靠拢,其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移,在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路,从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

It is very important to promote the teacher's whole character to study the profess of the contents, methods and strategies.

研究反思性教学的内容、方法、策略和反思的过程,对教师的整体素质的提高具有十分重要的意义。

Li Rui's narratives of Cultural Revolution adopt neither a moralistic stance nor a posture of"refusing to regret"assumed by some intellectual youth. Rather, he offers a penetrating reflection of Cultural Revolution from the triple levels of mass ignorance and fervor, intellectual unreflectiveness, and the modern characteristics of revolutionary ideology. His narration of the complex observation, interrogation, denial, co-optation, and mythologization between intellectuals and the mass deepens the theme of alienation since May Fourth movement.

李锐的"文革"叙事不是道德化的,也不是知青式的"拒绝忏悔",而是从民间的愚昧和迷狂、知识分子的非反思性、"文革"意识形态的现代特征三个层面反思"文革",达到了相当的深度,他对知识分子与民间复杂的观看、质疑、拒绝、收编、神化等关系的叙述,是对五四以来的隔膜主题的深化。

According to this research method,we can reasonable interpret individuation character of cognition.View on cognitional subject,cognition is the process that subject analyzes,selects and synthesizes the information of object base on the frame of reference of subjective information.

1(1)认识论是对人类认识的哲学反思,这一哲学反思首先触及的必然是关于人类认识的普遍性和一般性问题,即人类认识的类特征问题,如认识的本质、认识发生的一般模式、认识的发展动力及其规律等。

The ability of teachers reflection is mainly cultivated in the continuing education to teachers. The continuing education to teachers aims at the cultivation of such reflection ability, so it demands renewal of the prerequisite of the continuative education and the revolution of its content, process and form.

教师反思能力主要是在教师继续教育中培养的,以培养反思能力为目标的教师继续教育,需要更新传统的教师继续教育的前设,改革其内容、过程和形式。

Through the Confucianist and the Mohist school,as well as all of the various schools of thought then,Qu Yuan had criticalness reconsidering with careful examining.And with the foundation which carefully examined has established the worship and the belief in this kind of reconsidering to the Confucianist ethics values.Further more,the union at that time world situation and the Chu country special details perform the creative dissertation explanation. Qu Yuan has formed his own values and the ideal object in life.

屈原深受楚文化思想的熏陶,对当时的儒墨显学及诸子百家多有批判性的反思与审视,并在这种反思与审视的基础上确立了对儒家伦理价值观的崇奉与信仰,结合当时天下大势和楚国具体情况加以创造性的论说阐释,形成了自己的价值观念和理想人生目标。

The paper pointed out that the ecological crisis, which causes the eco-tourism economy disassimilation, is the crisis of eco-tourism economy relations, and its thought lies in the economic development pattern and the management and operation practice influenced by traditional west economics.

并对此进行了理论反思和现实反思,指出导致生态旅游经济异化的生态危机,其实质是生态旅游经济关系的危机,思想根源则在于受传统西方经济学影响的经济发展模式和经营管理实践。

The first half of the chapter begins with the introduction of three common viewpoints over the two kinds of theories, followed by deep investigation and description of some biased nature in them, then comes up with the conclusion that we must draw a clear distinction between what was said by Marx himself and what has long been accepted as dogmatical statements. The later half of chapter introduces various understandings to the theory of three social orders evoked by the discussion of economic social formation, points out the drawbacks of and the author"s disproval to the idea that economic social formation only exists in a definite historical period. This chapter is to deepen the understanding of Marx" theory of three social orders through the discussion of the other two important theories related to it.

首先介绍了迄今为止在"三形态说"和"五形态说"的讨论中出现的三种基本观点,并分别对这些观点加以反思,通过反思指出了这几种观点中存在的一些偏颇之处,提出了在讨论三大社会形态理论和五种社会形态理论的相互关系时要对马克思本人的"五形态说"和传统的教条化的"五形态说"加以明确的区分;接着介绍了在讨论"经济的社会形态"这一范畴时所引发的对三大社会形态理论的不同理解,指出了把"经济的社会形态"理解为一种特定历史阶段的社会形态类型所产生的问题,反对把"经济的社会形态"理解为一种特定历史阶段的社会形态类型。

Explicative Vision of Cultural" Publicity" and the" Legitimacy" of Study of Marxist Philosophy YUAN Zu-she ( College of Politics and Economics, Shaanxi Normal University, Xi' an 710062, Shaanxi)" Legitimacy", which involves a deep reflection, examination and understanding of the nature, subject-matter, function and patterns of development of Marxist philosophy, is one of substantial contents in relation to the profound culture-practice turn of modern philosophy.

"合法性"问题关涉到对马克思主义哲学的性质、主题、功能、特征及其发展形态等的深度反思和新的理解,是构成现代哲学深刻的文化-实践转向的实质性内容之一,是新的历史时期马克思主义哲学创新性研究中的一个带有总体性的关键问题。将"合法性"叙事范式运用到对马克思主义哲学当前处境的分析,意味着必须反思:我们究竟应该以何种新的理论范式,在何种意义上言说马克思主义哲学的"合法性"。

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On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面,更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值,分为几个相等的区间作为横轴,并将各区间内所测定值依所出现的次数累积而成的面积,用柱子排起来的图形,也叫做柱状图。

You rap, you know we are not so good at rapping, huh?

你唱吧,你也知道我们并不那么擅长说唱,对吧?