反对基督的

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款："在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督"（第十五章，比照也上限。

Several others in turn, especially Emil Brunner, objected that Barth's exclusive emphasis upon Christ and the Word denied the reality of God's "general revelation" of himself in creation and especially human creatures, his image-bearers, something attested in Scripture.

其他几个在转，尤其是埃米尔布鲁勒尔，反对说，巴特的专访时强调基督和Word否认的现实，上帝的"一般的启示"为自己的创作，特别是人类的动物，他的形象主事，一些核签在经文。

It is an integral part of human nature, and therefore exists in the perfect human nature of Jesus Christ, but without any of the imperfection induced by original or actual sin: He can have no passions (in that sense of the word which implies a revolt against the reason), no concupiscence, no "will of the flesh".

这是不可分割的一部分人的本质，因此，存在於人的本性完美的耶稣基督，但没有任何缺陷引起的原件或实际的罪恶：他可以没有激情（在这个意义上的字，这意味著叛乱反对的理由），没有concupiscence ，没有"意愿的肉"。

But this is for the German Catholic Center Party in the parliamentary party voted to support Hitler's Enabling Act.

在部分基督教原教旨主义教会的支持下，他上台后即取缔天主教，统一德国教会，为此赢得了不少仇恨天主教的路德宗原教旨基督教会支持。1933年德国新一届议会上，希特勒突然一改以往坚决反对天主教及其教义的立场，反而表扬天主教教义为"保护德意志民族心灵的重要元素"，他承诺尊重天主教会的权益并宣布政府的目标是与教会达成和平协议，并改善与罗马天主教廷的冷淡关系。

An ecumenical or general, as distinguished from a particular or provincial council, is an assembly of bishops which juridically represents the universal Church as hierarchically constituted by Christ; and, since the primacy of Peter and of his successor, the pope, is an essential feature in the hierarchical constitution of the Church, it follows that there can be no such thing as an ecumenical council independent of, or in opposition to, the pope.

一合一或一般的协定，有别于某一或省议会，是大会的主教，这在法律上代表了普世教会为分层所构成的基督；以来，至上的彼得和他的继任者，教宗，是一个本质特征在层次的宪法教堂，它有如下可没有这样的事，作为一个独立的大公会议，或在反对，教宗。

This holy synod also decrees and declares, regarding this matter, that instructions are to be sent to the most reverend fathers and lords in Christ, patriarchs, primates, archbishops, bishops, and their vicars in spirituals, wherever they may be, in which they are to be commissioned and ordered on the authority of this sacred council and under pain of excommunication, to punish effectively those who err against this decree.

这个神圣的主教也法令，并宣布，关于这件事，即指示被派到最尊敬的父亲和上议院在基督里，长者，是灵长类，大主教，主教，以及他们vicars在spirituals ，无论他们身在何处，他们在其中要委托，并下令有关当局把这一神圣的议会，并根据疼痛的禁教，以有效地惩罚那些犯错反对这项法令。

It also provides a basis for the regime's opposition to Christianity, Christian organizations, and Christian proselytizing, which offer an alternative Western faith to fill the void left by the collapse of Maoist-Leninism.

这种民族主义还为该政权反对基督教、基督教组织、以及基督教徒劝诱人们改变宗教信仰的做法提供基础，因为这些东西会提供一种西方的信仰来填补由于毛泽东—列宁主义的崩溃而留下的空白。

In the twentieth century the so-called dialectical theologians vigorously objected against theologies which glossed over the radical intervention of God through Jesus Christ and his Word.

在二十世纪有所谓的辩证神学家大力反对对theologies其中轻轻带过激进的干预上帝透过耶稣基督和他的字。

The way of Lo Kuang's transcendence, showing the Neo-scholastic effort to integrate Confucianism and Scholasticism, is one typical view of transcendence in modern Chinese philosophy. This way of thinking, together with Neo-Confucianism and sinologist abroad, forms the whole sight of modern Chinese philosophy on traditional Confucian transcendence problem.

应当说，罗光所展现出的新士林哲学结合中国文化与基督信仰求索超越之路的倾向，确实是一种典型的、值得关注的主张，这一路向与倡导中国文化「内在超越」论的现代新儒家、反对以西方哲学的超越精神诠释中国文化的安乐哲等海外汉学家，以及大陆一些关注相关问题的学者一起，共同形成了现代中国哲学对於儒家超越问题的整体观照。

Some day, God is going to reveal the fact to every Christian, that the very principles they now rebel against, have been the instruments which He used in perfecting their characters and moulding them into perfection, polished stones for His great building yonder.

有一天，上帝必让每一个基督人看见：他们现在所反对的，乃是祂所用的工具，为要叫他们完全的。祂要他们成为磨光的石子，好用以建造天上的殿宇。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。