参照系

Through the practice of the past ten years since the CCTV-4 international channel TV news program established,with the dissemination of international TV news,especially the domestic TV news as the background and reference system,the article analysed the bold breakthrough on choosing top news,mixed edit and combination arrangement of programs,especially the method of dealing with and considering to the visuality of programs according to its value,Meanwhile,the article made positive exploration.on control of quantity of meeting news,interior report and outside cooperation of important news and invigorate meeting report with various kinds of methods.

本文通过对中国中央电视台国际频道电视新闻节目创办十年来的实践梳理，以国际电视新闻传播，尤其是国内电视新闻传播为大背景及参照系，分析了其在头条新闻选择上的大胆突破，节目编排上的混合化编排、组合化配置，尤其是其按新闻价值大小处理并兼顾节目可视性的做法，与此同时，文章还就节目在会议新闻数量上的控制，重要会议的会内报道与会外的配合，以及运用多种手段搞活会议报道方面做了积极的探索。

In a short retrospection of the history and present situation of international talent flows, chapterl shows the objective demand for changing the normal formulas in the whirligig of age, redefine the concept of human capital, outline the relevant concepts and its fundamental types, and then give a brief analysis to the relation between the evolving of multiple economic and social pattern and talent flows, set up the frame of reference of international migration studies of specialized human capital in the frame of multiple economic and social pattern.

然后，专门分析多元经济社会形态的演进与人才流动的关系，构建了多元经济社会形态演进中专业化人力资本国际迁移研究的参照系。

This problem has been the world have lost more than 100 years, I would like to energy by establishing five-dimensional spatio-temporal frame of reference, and you want to redefine the concept of a common time; to ensure that the speed of light on any observer is a constant-speed e , resolve origlnal point light energy (or known as achromatous astigmatism energy) and red-shift light energy relise.

此问题已经被世界遗失了一百多年，在此，我要通过建立五维能量时空参照系，并重新定义公共时间的概念；在确保光速对任意观察者都是恒速c的前提下，解决原点光能量和红移光能量的遗失问题。

However, unlike the light source relative to the rest of the observer to see is the colorless astigmatism, and the light source relative motion of the observer to see is the red-shift light ( achromatous astigmatism occurs redshift of red-shift light ); Although the different inertial reference frame of the observer can see the speed of light, after the Lorentz transformation is the same as after c; but a different observer are exposed to the light energy is not the same achromatous (astigmatism energy and achromatous astigmatism occurs after the red-shift of red-shift of the light energy is out of the same ).

但是，与光源相对静止的观察者看到的是无色散光，而与光源相对运动的观察者看到的是红移光（无色散光发生红移后的红移光）；虽然，不同惯性参照系的观察者看到的光速，经过洛伦兹坐标变换后都一样为c；可是不同的观察者所承受到的光能量是不相同的（无色散光的能量和无色散光发生红移后的红移光能量是完全不相同的）。

The influence of regional culture to Donggan literature have three facets:literary language,folk custom,effects of writer. Donggan literature under infulunce of regional culture has enlightment singnificance for study of world literature of China.As far as second part is concerned, Middle-Asia Donggan literature and Chinese Hui literature have common cultural oringin.Their development are different directions of Chinese ancient Hui literature.To analyze the common images of two nationalities,such as "moon","cattle" and"Ahong",we can see the relationship between them.We also have new opions of two nationalities\' development,if we take their literature as mutual refrence system. There are comparability between Middle-Asia Donggan literature of Chinese origin and literature of Russian emigrants in China ,though they have geographical long-distance. Chinese culture and Russian culture have influenced these two literature.They can not only display profound influence of Russian culture and Chinese culture collision,but also display various artistic forms of Russian literature and Chinese literature exchang in the 20th century.

就下编内容具体而言，中亚东干族的文学和中国回族的文学有共同的文化渊源，它们是中国古代回族文学在20世纪以来发展的两个不同向度，解读两族文学中共有的&月亮&、&牛&、&阿訇&意象，能发现两族文学间千丝万缕的联系，如果以互为参照系的方式观照两族文学，我们还会对两族文学的发展产生全新的理解；中国俄裔侨民作家群和中亚华裔东干作家群虽然地理上相隔遥远，但他们的文学存在可比性，中国俄裔侨民文学与中亚华裔东干文学都受中国文化和俄罗斯文化影响，这两个侨民作家群的文学不仅能显示中、俄文化碰撞对20世纪侨民文学的发展影响深远，也能显示20世纪的中、俄文学交流存在多种艺术形式；美国非裔黑人文学与中亚华裔东干文学虽然分属于不同的文化谱系，但存在可比性。

The influence of regional culture to Donggan literature have three facets:literary language,folk custom,effects of writer. Donggan literature under infulunce of regional culture has enlightment singnificance for study of world literature of China.As far as second part is concerned, Middle-Asia Donggan literature and Chinese Hui literature have common cultural oringin.Their development are different directions of Chinese ancient Hui literature.To analyze the common images of two nationalities,such as "moon","cattle" and"Ahong",we can see the relationship between them.We also have new opions of two nationalities\' development,if we take their literature as mutual refrence system. There are comparability between Middle-Asia Donggan literature of Chinese origin and literature of Russian emigrants in China ,though they have geographical long-distance. Chinese culture and Russian culture have influenced these two literature.They can not only display profound influence of Russian culture and Chinese culture collision,but also display various artistic forms of Russian literature and Chinese literature exchang in the 20th century.

就下编内容具体而言，中亚东干族的文学和中国回族的文学有共同的文化渊源，它们是中国古代回族文学在20世纪以来发展的两个不同向度，解读两族文学中共有的&月亮&、&牛&、&阿訇&意象，能发现两族文学间千丝万缕的联系，如果以互为参照系的方式观照两族文学，我们还会对两族文学的发展产生全新的理解；中国俄裔侨民作家群和中亚华裔东干作家群虽然地理上相隔遥远，但他们的文学存在可比性，中国俄裔侨民文学与中亚华裔东干文学都受中国文化(来源：A82BacC论文网www.abclunwen.com)和俄罗斯文化影响，这两个侨民作家群的文学不仅能显示中、俄文化碰撞对20世纪侨民文学的发展影响深远，也能显示20世纪的中、俄文学交流存在多种艺术形式；美国非裔黑人文学与中亚华裔东干文学虽然分属于不同的文化谱系，但存在可比性。

This paper investigates the Morning in Shanghai, novel of writer Erfu Zhou, based on the constraint of the revolutionary ideology to writers" creation, took Shanghai" s centurial narrative and contemporary literature which was before the new period as the reference system.

本文以革命意识形态对作家创作的规约为基点，以百年上海书写和新时期之前的当代文学为参照系，重读周而复的长篇小说《上海的早晨》。

Based on the serial dual opposites in tradition and modernity, the peasants, who are backward, barbaric, conservative, superstitious and feudally polite, have become the symbol of traditional society.

在传统与现代一系列二元对立的现代性话语的参照系下，农民成了落后、愚昧、守旧、迷信和礼教等传统社会性质的标志。

Facing more and more facts,we should make the re-evaluation to this movement rationality although in those years we had so many incontrovertibly reason to carry out the movement that had been affected China and the life of Chinese several dozens years.

无法否认的是，关于这场改造运动的各种争论伴随着运动的兴起而兴起，到今天不仅没有结束，反而因为20多年的改革开放给人们提供了新的参照系而使这个问题变得愈来愈莫衷一是。

This situation infers the liberalistic value-free principle. Notice that the works of Max Weber are the central frame of reference on my discussion of the issues in my paper.

需要指出的，在这篇论文中，韦伯的著作成为我探讨这些问题的一个首要的参照系。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。