去...

I think there is no chance for me to south of france,to provence,to sault,Bring the card from provence as a little console.

我想没有机会再去法国南部，再去普罗旺斯，再去赛尔乡间看草了，带回熏衣草卡片，聊以慰籍。。。。。。

Continue south along the Lakes Region Scenic Byway , a 97-mile loop that circumnavigates the lake. Route 11 affords a birds-eye view from overlooks on the western shore, then turn onto Route 11B and hug the shoreline to Weirs Beach and its sandy beach, amusement parks, arcades, shopping and scenic railway . This drive offers a peek at the lakefront houses, lodging amenities and classic watercraft that invite you to call the summer lake home.

沿着湖畔景区一条偏僻的97英里环湖线路继续向南。11号线提供了一个像鸟眼观景一样，俯瞰湖的西岸，然后转向11号B线路上紧靠湖岸线到Wirs Beach，抵达沙滩，去游乐场娱乐，到商店购物和去看铁路风景，这样的驾驶旅行还提供一种瞥视湖滨住宅的风景，住宅设计和经典水运风光，邀请你去访问在夏日湖畔的家园。

I grew up in nearby燕子矶, self-feeling, there's nothing to play, but if you have not visited, but also worth a visit, after all, they introduced the first floor so much, you can also try to see.

我从小在燕子矶附近长大，自我感觉，那边没什么玩的，但如果你没去过，也值得一去，毕竟人家一楼的介绍了那么多了，你也可以尝试着去看看。

He criticizes that"the chief defect of all previous materialismis that things,reality,sensuousness,areconceived only in the form of the object,or of contemplation,but not as sensuoushuman activity,praxis;not subjectively."

他批评过去的一切旧唯物主义的主要缺点是"对事物，现实，感性，只是从客体的或直观的形式去理解，而不是把它们当作人的感性活动去理解，当作实践去理解。"

The chief defect of all hitherto existing materialism is that the thing, reality, sensuousness , is conceived only in the form of the _object or of contemplation_, but not as _ sensuous human activity, practice_, not subjectively.

迄今为止包括费尔巴哈在内的现存的唯物主义的主要缺点在于对于事物，现实和感性只是从客体或者直观的形式去理解，而不是把它们当作人的感性的活动，当作实践去理解，不是从主观去理解。

The chief defect of all hitherto existing materialism that of Feuerbach included is that the thing, reality, sensuousness, is conceived only in the form of the object or of contemplation, but not as sensuous human activity, practice, not subjectively. Hence, in contradistinction to materialism, the active side was developed abstractly by idealism which, of course, does not know real, sensuous activity as such.

从前的一切唯物主义——包括费尔巴哈的唯物主义——的主要缺点是：对对象，现实，感性，只是从客体或者直观的形式去理解，而不是把他们当作人的感性活动，当作实践去理解，不是从主体方面去理解，因此，结果竟是这样，和唯物主义相反，唯心主义却发展了能动的方面，但只是抽象地发展了，因为唯心主义当然是不知道真正现实的，感性的活动本身的。

Go, sirrah, trudge about Through fair Verona; find those persons out Whose names are written there, and to them say, My house and welcome on their pleasure stay.

来，跟我去。你到维洛那全城去走一转，挨着这单子上一个一个的名字去找人，请他们到我的家里来。

To servant, giving a paper Go, sirrah, trudge about through fair Verona; find those persons out whose names are written there, and to them say, my house and welcome on their pleasure stay.

来，跟我去。你到维洛那全城去走一转，挨着这单子上一个一个的名字去找人，请他们到我的家里来。

Yes, she is the monster, she can be worthy of the name Skylark This group of lowly your dog, go, go and contact the best hospital, I want her alive, go!!

没错，她就是怪物，她才能配得上云雀这个姓氏，你们这帮卑贱的狗，快去，快去联系最好的医院，我要她活着，快去！

When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs.

去的尽管去了，来的尽管来着；去来的中间，又怎样地匆匆呢？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。