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原始社会

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The material poverty strengthened the spiritual demand, furthermore by moving the body, coordinating the language and aggrandizing the self, they fulfilled their aim to be united and communized in one community.

人类在原始社会中会围着篝火载歌载舞,宣泄苦闷,获得信心;物质的贫乏使他们更加需要心灵的慰藉,用肢体的律动,语言的协调,传达个人的心声,达到团结一致的目的。

The bird patterns drawed on the ancient potteries of the New Stone Age are the origin figures of the phoenix.

新石器时期的原始社会彩陶上描绘的一些鸟纹,就是凤的形象的雏形。

When labor is the key ingredient in production, as in a primitive society, economic democracy prevails.

原始社会,劳动力是生产的基本要素,就会出现经济上的民主。

The article mainly discusses the development of ritual sacredness and essence. In ancient China,although ritual originated from the activities of scarifying in the primitive society, it had sacredness, this characteristic gradually changed. At the beginning, ritual was the media between god and human being,and then developed as the principle of the dominated idea to the affairs of the world.

本文主要探讨礼的神圣性之演化和礼的本质,中国古代之礼虽然起源于原始社会后期的祭祀活动,具有神圣性,但是这一特性在以后的社会发展中逐渐演化,礼由最初沟通人、神关系的中介发展为春秋时代以礼为人世事务最终支配观念的原则。

Their criminal ideas not only be influenced by primary ideas deeply, but some of them was transited from primary ideas too.

他们的刑事观念也不仅深受其影响,而且很大一部分是从原始社会的意识转变而来。

In primitive society, Chinese ancestors believed in a close relationship between people and animals, venerating animals even more than humans.

原始社会开始,我们的祖先就认为人与动物有着密不可分的关系,因此,对它们的崇拜,胜过了对人类自己。

Primitive society therefore was dominated by a single idea, an all-overpowering desire to survive.

统治原始社会的信条只有一个,即至高无上的求生欲望。

From the primitive society to茹毛饮血long slave society, feudal society, human and animal is the main driving force of production.

从茹毛饮血的原始社会到漫长的奴隶社会、封建社会,人力和畜力是生产的主要动力。

With the characteristics of being unified and distinguished, traditional Chinese color has formed the auspicious connotation and bright-colored appearance.

根据时代的不同,中国传统色彩可分为原始社会的宗教图腾色彩、封建社会的政治伦理色彩和近代的民俗吉祥色彩。

These four constitute a half immanent and half transcendent quaternity, an archetype which I have called the marriage quaternio.7 The marriage quaternio provides a schema not only for the self but also for the structure of primitive society with its cross-cousin marriage, marriage classes, and division of settlements into quarters.

这四者组成了半主观半超验的四位一体,这是一个我叫做四元婚姻的原型。这四元婚姻不仅仅为人自己也为原始社会的结构提供了一副图景,后者有着姑表婚姻,婚姻阶级,并将殖民社区分成四分。

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