原始性质

Through the relevant regulations in German civil law codes, someone concludes that the accretion has two qualities. Firstly for there exists no composition in the adjunction of real estate, there is no acquisition of ownership, but the extension of the ownership of immovable.

有人从德国民法典的有关规定中得出结论认为，添附性质有二，一是不动产附合因不存在合成物，不发生所有权取得，仅发生不动产所有权的扩张，二是动产附合、混合、加工发生动产的原始取得。

Some there are who make a distinction betwixt primary and secondary qualities.

有些人把各种性质分为原始和次等的两种。

That is to say, the De entity of the communist society is comprised of awakened humanity, and is able to cognize the most primitive, and bottommost Dao quality and Dao property of matters, perceive the cosmic Dao root and the communist Dao root, and perceive the mutual nature of cosmic matters.

就是说，共产社会的德实体由觉醒人性构成，能够认识事物最原始、最底层的道质和道性，看到宇宙道根和共产道根，看到宇宙事物的共有性质。

To Boulainvilliers and Montesquieu, living in an age of absolute monarchy, the most striking characteristic of the Middle Ages was the parceling out of sovereignty among a host of petty princes, or even lords of villages.

首先，他追溯"封建"一词的来源，从中，善思的人们可以看到双重的性质：一是"封建"一词所包含的原始含义，但更了不起的是，他暗示了对这种原始含义的认识本身也基于特定的时代。而时代在变化，概念也在变化，历史概念变化的本身基于不同的回顾视角和视野。

But, for almost all the events of the Gospel, the information given by St. Mark is found in St. Matthew, while such as are peculiar to the latter are of the same nature as events recorded by St. Mark, and resemble them so closely that it is hard to understand why they should not be historic, since they also are derived from the primitive catechesis.

但是，几乎所有的活动的福音，所提供的资料圣马克是在圣马太，而如特有后者属於同一性质的事件记录的圣马克，类似於他们这样密切合作，这是很难理解为什麼他们不应该成为历史，因为他们也都来自原始理。

What are we to say of the law of delict or tort?It is a necessary part of any legal system.People must be allowed actions to protect themselves aginst the aggressions of other people,and such actions cannot be forced into the background in any legal treatise.But it is not altogether surprising that,not being a law of movement,it did not call forth the best efforts of the jurists;and that ,in spite of certain remarkable developments,the law of delict retained many very primitive features and is on the whole the least satisfactory because the least elaborated part of Roman private law.

我们怎样说法则的黑社会性质组织犯罪或侵权行为它是一种必要的任何法律体系的一部分…人们必须行动来保护自己的aggressions取款机的其他人，这种行为不能被逼入背景在任何法律论文但这并不完全是令人惊讶的是，不规律的运动，它并没有带来最好的努力，并在法学家的某些显著的发展》、《保留了许多非常原始特征黑社会性质组织犯罪和总的来说是最令人满意的一部分，因为至少阐述了罗马私法。

By the former they mean extension, figure, motion,rest, solidity or impenetrability, and number; by the latter they denote all other sensible qualities, as colours, sounds, tastes, and so forth.

所谓原始的性质是指广阔、形状、运动、静止、凝度，和数目而言的。所谓次等的性质是指谓其他可感的性质而言的，如颜色、声音、滋味等。

It is pointed out that the main tendency of this study is gradually turned from the traditional solution theory or semiempirical model to statistical mechanics theory , from primitive to nonprimitive electrolyte model, in o rder to estab lish the mo lecu lar thermodynam ic model at h igh level,which can predict them acroscopic thermodynamic properties of electrolyte solution system from the microscopic molecular and ionic parameters.

指出电解质溶液的研究已逐渐从经典的溶液理论和半经验模型转向用统计力学理论进行研究，从电解质的原始模型转向非原始模型。从分子和离子的微观参数出发建立高水平的热力学理论模型，以预测电解质溶液体系的宏观热力学性质，是发展的必然趋势。

Second, process theology has some problems concerning the finitude and temporality of God, eg, the problem of relating God's infinite, nontemporal, primordial nature of God's finite, temporal, growing, and consequent nature, or the problem of seeing unity of experience in each moment of God's omnipresent existence in view of the teaching of relativity physics that there is no simultaneous present throughout the universe.

第二，神学的过程中有一些有关的问题finitude和暂时性的上帝，例如，有关的问题，上帝的无限， nontemporal ，原始的性质，上帝的有限，颞叶，成长，相应的性质，或问题，看到团结的经验，在每个的时刻，上帝的无所不在的存在，鉴于在教学中的相关物理是有没有同时目前在整个宇宙中。

The primal universality of cosmic matters is the Dao property of perfect fusion, and only when the human society possesses the primal universality of the cosmic societies can it be co-existent and interfusing with the cosmic social system and possess the property of perfect fusion that conforms to the needs of human happiness.

宇宙事物的原始共性就是圆融道性，人类社会只有具备宇宙社会的原始共性，才能与宇宙社会体系共存共融，才能具有符合人性幸福所需要的圆融性质。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。