原住民

The number of Native Americans living in the US is about 1.2 million.

目前居住在美国的美洲原住民约有120万。

The blood of the Native Americans is on all of our hands!

我们的双手沾满了美洲原住民的血

Chapter Two will focus on debates on cultural issues in the postmodernist context, concerning upper-case vs. lower-case historiography pitting Native American memory against Euro-American history.

第二章将著重讨论在后现代脉络中，在美国原住民记忆与欧美历史之间，所谓的「上史学」与「下史学案件」的文化争论。

In this sense, both the dance ceremonials of the Native American and the meditation of the Buddhist seeking self-perfection are forms of prayer.

从这个意义上讲，无论是舞蹈ceremonials的美洲原住民和冥想佛教寻求自我完善的形式祈祷。

The early life of Edward S. Curtis showed little evidence that he would become one of the most important ethnographers of Native Americans. Curtis was born on February 19, 1868 in Madison, Wisconsin and moved with his family twenty years later to the Washington territory.

早年的爱德华S·柯蒂斯就显示了他将会成为关于美国原住民最重要的名族志学者之一。1868年2月19日，柯蒂斯生于威斯康辛州的麦迪逊，20年后随家人一起搬到了华盛顿片区。

Even the opium habit has in so far been respected that the natives are not punished for consuming opium, though opium smoking and dealing in opium is a crime for which Japanese citizens in Japan and in Formosa as well are punished with penal servitude of varying degrees.

甚至吸食鸦片的恶习至目前仍然被尊重，而原住民是不会吸食而受罚，虽然吸食和贩卖鸦片，对於居住在日本和岛上的日本人是会依情节而被判处牢役的刑责。

But they didn't live in the middle of them for one very good reason, and it is that the tall mountain ash forests of Southeastern Australia are incredibly dangerous to live in, in Summer, particularly after a dry season.

原住民之所以不住在丛林中，一个很重要的原因就是，居住在澳大利亚东南部茂密的桉树林之中是极其危险的，尤其是在夏天，在干旱过后的季节里。

The problem of the preservationists lies in their ignorance of the voice of the local people.

保护主义的问题主要在于他们对原住民呼声的忽视。

In a survey of five publichousing developments , the Urban Institute , another Washington thinktank , found that in 2005 only 5 of original residents had moved back to the revitalised sites .

在一项涉及5项公共房屋发展计划的调查中，华盛顿的另一个智囊团城市学院发现在2005年只有5%的原住民搬回了旧址。

This research focuses on the self-identity of an aboriginal Day-Care Center worker and discusses the effect of social structure context to identification.

本研究旨在探究一名原住民教保人员如何看待自己的身分，并讨论其所处的社会结构脉络对身分认同的影响。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。