厌恶

This is not the Everquest Cleric you know and loathe.

WoW中的牧师和你们熟知且厌恶的EQ牧师完全不同。

Leslie : Yes, I believe protocol dictates that you wait a minimum of 18 hours before you call so I'm not repulsed by your cloying eagerness.

可以，我相信协议指出了你至少要等18个小时才能打电话给我，这样我才不会厌恶你的猴急。

Clytemnestra refused to be comforted , and left in hatred and disgust

但克吕泰涅斯特拉并没因此而得到安慰，心里只有仇恨和厌恶。

I really despised the old man for all his cockiness.

我实在厌恶这个老人的狂妄。

One of the most popular criticisms cited by "Kobe haters" for their passionate aversion to Bryant is his "cockiness" and "arrogance."

科黑的一项最大的批评和最反感厌恶的地方就来自于科比的狂傲与自大。

For the moral grounds of the thesis of self-ownership in intuitional level, Cohen argues that the moral intuition of aversion to slavery gives no cause for more criticism, but it can't follow that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. And the moral intuition of not permitting others'deploying any part of one's own body by coersion can't motivate moral agents to identify the thesis of self-ownership. For the moral grounds of the thesis of self-ownership in theoretical level, Cohen argues that rejection of the thesis of self-ownership is neither tantamount to endorsement of treating people as means rather than as ends, nor tantamount to endorsement of threatening human autonomy.

就自我所有命题在直觉层面的道德依据，柯亨论证道，厌恶奴隶制这种道德直觉本无可厚非，但并不能据此得出拒绝自我所有命题就意味着对奴隶制的认可这个结论，而不允许他人强制使用自己身体的任一部分这种道德直觉，也不足以使道德主体去认同自我所有命题；就自我所有命题在理论层面的道德依据，柯亨论证道，拒绝自我所有命题不仅不意味着以手段而非目的来对待人们，而且也不意味着对人类自主的限制。

Cohen interprets the moral grounds of the thesis of self-ownership in intuitional level and theoretical level. In term of intuitional level, firstly, Nozick makes use of moral intuition of moral agent's aversion to slavery, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. Secondly, Nozick makes uses of moral intuition of people's not permitting others'deploying any part of one's own body by coersion, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of redistribution of bodily organs.

就直觉层面而言，柯亨认为，第一，诺齐克利用道德主体厌恶奴隶制这种道德直觉，断言拒绝自我所有命题就意味着对奴隶制的认可；第二，诺齐克利用人们决不允许他人强制使用自己身体的任一部分这种道德直觉，断言拒绝自我所有命题就等于承认对身体器官的强制再分配。

So, Sariputta, if a bhikkhu should wish:"May I now often abide in voidness," he should consider thus: On the path by which I went to the village for alms, or in the place where I wandered for alms, or on the path by which I returned from the almsround, was there any desire, lust, hate, delusion, or aversion in my mind regarding forms cognizable by the eye?

所以，舍利弗，如果一个比丘希望经常安住在空性中，他应该如是思省："我径行至村落或其他地方乞食，或拖钵结束的回程中，於眼见色时，有否生起任何感官的贪欲、意、迷惑、或厌恶呢？"

If, by so reviewing, he knows thus:"On the path by which I went to the village for alms,… there was desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he should make an effort to abandon those evil unwholesome states.

再者，舍利弗，一个比丘应该如是思省："我径行至村落或其他地方乞食，或拖钵结束的回程中，于耳听到声音时…，于嗅到味道时…，于舌尝到饮食时…，于身触起觉受时…，于心识知目标时，有否生起任何感官的贪欲、意、迷惑、或厌恶呢？"

You may be facilitating your boss's combativeness by bowing your head and taking it, rather than speaking up or walking out. Maybe you hate a friend's greediness, all the while "virtuously" allowing her to grab more than her share.

也许你会低头忍受，而不去直言、辞职从而在助长了你的老板的霸气；也许你厌恶朋友的贪婪，而同时却"做好人般地"允许她获得超出应得的部分。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。