历法的

Christmas or Christmas Day is an annual holiday that marks the traditional birthdate of Jesus of Nazareth.

圣诞节或耶诞节（英语：Christmas，即"基督弥撒"）是基督教历法的一个传统节日，它是基督徒庆祝耶稣基督诞生的庆祝日。

It is pointed out that these calendarial reforms are not pure scientific activities in the modern sense but cultural and political movements with ancient Chinese characteristics.

这些充分说明了，历法带有强烈的帝王个人色彩和朝代特征，围绕历法的争论不是我们现在意义上的纯粹的科学论争。

Before discussing Xing Yunlu's calendrical work, we reviewed the calendrical system of the Ming Dynasty and the status of the calendar crisis and the endeavor of reviving the traditional calendar made by the scholars Gu Yingxiang (1483-1565), Tang Shunzhi (1507-1560) and Zhou Shuxue (?1500-?1572) during the Emperor Jia Jing (1522-1566) in the Ming Dynasty. These scholars had paid attention to the underlying mathematical principles of Shoushi Computus, especially the method on arc and arrow in the geometry.

在讨论邢云路的改历活动之前，首先对明代的历法系统以及传统历法出现危机的状况以及明代嘉靖年间顾应祥(1483-1565)、唐顺之(1507-1560)、周述学(约1500-约1572)等复兴传统历法的努力进行讨论，指出：明代嘉靖年间学者的改历理念主要是注重讨论被钦天监历官忽视的《授时历》的立法原理问题，并对《授时历》弧矢术做了一些有益的探求工作。

These nations only adopted the calendar change during the eighteenth century, at a time when the tradition of April Foolery had already been well established throughout Europe.

那些国家直到18世纪才接受了历法的变革，而在那个时候，要在愚人节那天举行庆典活动的惯例早已经在整个欧洲得到了良好地确立。

Apart from the similarities to the lunar calendar of the Han, the calendar calculation method of the Kachin gives own characteristics.

历法与一年农事过程紧密相关，景颇族历法的年、月的计算法与汉族的地支计算法有相同之处，但又有自己的特点。

It holds that the phenologic calender origi- nates in fishing and hunting economic civilized period rather than the farming and pastoral peri- od.

物候历是人类最原始的历法，是其他历法的基础。但其他历法产生后，物候历仍在人类生活中发挥作用。

In Hebrew it is known as "Yom Kippur" and in the Jewish calendar it comes on the tenth day of the seventh month, the month called Tishri.

希伯来文的赎罪日叫做「Yom Kippur」，在犹太历法的第七个月份，提斯利月第十日举行。

Moreover, we can give a more embedded discussion to the reason of the failure of the Chinese traditional calendrical astronomy in the calendar reform in the late Ming Dynasty.

明末的历法改革首先在传统历法的范式内展开，而邢云路(1549-约1626)既是明末传统历法复兴过程中最为重要的人物，也是万历年间唯一一位有机会进入钦天监在传统历法范式内实施改历的民间传统历法家，因此对邢云路的天文历法工作进行研究可以让我们对明末的历法改革以及传统历法在其中的作用和表现有一个较为清楚的认识，也可以对传统天文学在明末改历中失败的原因进行更加深入的探讨。

Xing yunlu (fl. 1580-1621) was not only the most important person during the period of the revival of traditional calendrical astronomy in the late Ming Dynasty, but also the only civilian astronomer who had the chance to reform the traditional calendar in the official Astronomical Bureau of the Ming Dynasty from 1612 to 1621. By studying Xing Yunlu's calendrical classics, we can better understand the calendar reform and the action and represent of the traditional calendrical astronomy in the late Ming Dynasty. Moreover, we can give a more embedded discussion to the reason of the failure of the Chinese traditional calendrical astronomy in the calendar reform in the late Ming Dynasty.

明末的历法改革首先在传统历法的范式内展开，而邢云路(1549-约1626)既是明末传统历法复兴过程中最为重要的人物，也是万历年间唯一一位有机会进入钦天监在传统历法范式内实施改历的民间传统历法家，因此对邢云路的天文历法工作进行研究可以让我们对明末的历法改革以及传统历法在其中的作用和表现有一个较为清楚的认识，也可以对传统天文学在明末改历中失败的原因进行更加深入的探讨。

Below is a time line of events transpiring in the history of the

大事年表主要记载了历史上的重大事件，如果记录来自于其他不同的历法（比如Nehekhara历法就把法老王Settra的第二次统治开始记作0年，而Gospodarin历法则把基辅王朝的建立作为0年），那么这些年代都将转换成为匹配于帝国历法的纪年，西格玛建立帝国的那一天被作为帝国历的0年。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。