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The paper further analyzes and explores the ontological origins of "The world becomes an image" and "Man turns intoasubject", which is of determining meaning to the basic process of modern history, and points out, it is the western two-value logical nature and the abstract subjective principle of "objective thinking", while grasping "the being" as an entitative "object", that cancels the actual historical nature, excludes and overshadows the whole sensible richness of man and man"s sensible existent area which can not be objectified so that the freedom to use reason turns into rigidified rational external coercive power, resulting in the loss of meaning world as "the root of human life.

论文进而分析探讨了对于现代历史的基本进程具有决定性意义的&世界成为图像&和&人成为主体&的存在论根源,从而试图指出:正是西方&对象性思维&的二值逻辑本性和抽象主体性原则,在其将&存在&把握成实体性的&对象&时,也就取消了本真的历史性,排除和遮蔽了不能被对象化的人类感性的全部丰富性和人的感性存在领域;致使运用理性的自由转变成僵化之理性的外部强权统治,进而导致作为人类生命之&根&的意义世界的失落。

Because of the low efficiency of economy collectivization, collective property rights can"t last for a long time and central government has to communicate with community and peasants. Rural community collective property rights become subjective through balancing benefits by formal or informal trading. With the changes of political and economical environment, the contradiction of rural community property rights between fair and efficiency become more and more serious. Collective lands and collective enterprises advance to privatization gradually. There are two kinds of country collective property rights in the history of its evolution, one offer community common good and the other satisfy peasants" private demand. The collective property rights institution improvement brings efficiency because it privatizes the latter. Because of the limit of industrialization and civilization, land is still the last social welfare of peasants, so rural community must attain the collective property rights to control the pressure of population. Also community has to get money from collective economy.

本文分析的思路是;由于制度变迁的&路径依赖&,农村社区之间的利益分配边界在解放以后得以保持并在集体化过程中得到加强,为社区获得排他性集体产权奠定了基础;由于国家对农村经济的集体化效率极低而不可能长期维持,国家不得不与社区和农民对话,通过正式或非正式的交易平衡多方利益,社区集体产权获得实质性内容;随着政治、经济等环境的不断变化,社区集体产权公平与效率之间的矛盾同益明显,集体土地和集体企业逐渐朝私有化的方向发展;从农村社区集体产权制度变迁的历史来看,集体产权实际上包含两种形式:提供社区公共物品和满足社区农民个人需求,每一次集体产权的制度创新,都是使后者&私有化&而提高了集体经济的效率;但是,受我国工业化和城市化进程缓慢的制约,土地依然是农民最后的生存保障,农村社区必须保持对土地的集体产权以调节人口变化对土地的压力,社区组织行使职能也必须有一定的集体经济提供资金支持。

Thirdly, put-in and put-out is not reasonable, the industry construction is unreasonable and the outlet of development is alone. There are chiefly four reasons for the situation: firstly, the progress of our province"s economic and social development and the industry is the lagging; secondly, idea, system and mechanism is not adapted the request of the development high-technology industry; third, the install of technology resources is not sound, and the enterprise doesn"t become the creative corpus of tbe technology; finally, the policy environment of the high-technology industry is not perfect in our province.

造成这些问题的主要是原因是:区域经济社会发展历史阶段和工业化进程的客观滞后;观念、体制和运行机制与高新技术产业发展的要求不相适应;科技资源配置不合理;风险投资机制和中介服务机构不健全,企业尚未成为技术创新主体;高新技术产业发展的政策环境不完善。

Has studied the evolvement and development of Japanese images in Chinese students' eyes by unscrambling their works. Regarding the course of the movement as temporal skeleton, considering correlative political, historical, cultural background and basing on the careful reading and analysis, the dissertation connects the snippets of Japanese images, which formerly appeared in dispersive and hidden states in these works to form clear-cut Japanese images.

中国百年留日文学中的日本形象研究》一文就对这些文学作品进行解读,研究留学生眼中日本形象的演进和发展,文章以中国人留学日本的进程为时间脉络,考虑特定时代的相关政治、历史、文化等背景,以留日文学文本的细读为基础,并对之进行解析和梳理,使原先在各作品中以零散、隐性等状态存在的有关日本及日本人的文字片断连贯起来,形成清晰的&日本形象&。

However the government of Qing Dynasty, which was self-conceited , ignorant and conservative and complacent, lost chances again and again for China to step into modernization.

然而,自大、愚昧、固步自封的清政府,一次又一次使中国失去了迈向近代化进程的历史机遇。

This can be confirmed by the htonca1 development of public administration.

公共行政的历史发展进程证明了这一点。

In between are useful chapters on important historical events, including the process of the triangular slave trade, emancipation, and the Civil Rights era.

两者之间是有用的章节,对重要的历史事件,包括进程三角奴隶贸易,解放和公民权利的时代。

Facing the new social historical development, the Marxism view of life-and-death also needs to have the new contents.

面对新的社会历史发展进程,马克思主义生死观也需要有新的内容,建构现阶段科学的生死观是我们必须解决的时代课题。

But none of the great transformations in world history industry, democratisation, communications were achieved by international treaty alone.

但是,在世界历史的长河中,无论是工业化、民主进程还是通讯领域的变革,没有哪次重大变革是仅仅通过国际条约来实现的。

OVER the course of history it has been artists, poets and playwrights who have made the greatest progress in humanity's understanding of love.

在历史的进程中有艺术家、诗人和剧作家为人类对爱的理解作出了巨大的贡献。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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