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"Ghost blowlamp of 3: Yunnanozoon Valley" originated from: Gudian States, relevant Gudian country to go to Wing Lung, a long period of time in the study of ancient history of our country is almost empty, the latter according to literature and the archaeological discoveries, the history in Yunnan Dian about five hundred years in existence, that appear in the early Warring States period and disappeared from the Eastern Han Dynasty (ie, the mid-5th century BC to the first century AD).

鬼吹灯之3:云南虫谷》源起:古滇国,有关古滇国的来龙去咏,很长一段时间在我国的古代历史研究中几乎是空白的,后据文献记载和考古发现,滇国在云南历史上大约存在了五百年,即出现于战国初期而消失于东汉初年(即公元前5世纪中叶至公元一世纪)。

He explored the social function of China's Historical Geography;brought forward the research method of combining literature record with field survey;developed the evolution of geography;set up a monument in the research of environmental changes in the Huanghe Valley;opened up a new field in the research of historical agricultural geogra-phy;unveiled the internal structure of form and evolvement densely-populated areas;settled a base in the research of histo-rical military geography;heightened the research level on the historical cultural geogranhy;made original study on the historical national geography;made systematic study on the issues of transportation in history;made fruitful achievement in the Shaanxi Historical Geography;set up the subject engaged in China's ancient capitals;illustrated the value of chorography;enriched the historical cartology;originated magazines on Chin's Historical Geography;trained a team of research staff in Historical Geography.

他对中国历史地理学史进行了深入研究;发掘了中国历史地理学的社会功能;提出了文献记载与实地考察相结合的研究方法;促进了沿革地理学的发展;树立了黄河流域环境变迁研究的丰碑;开辟了历史农业地理研究的新领域;揭示了人口稠密地区形成和演变的内在机制;奠定了历史军事地理研究的基础;提高了历史文化地理研究的层次;对历史民族地理进行了独到的研究;对历史上的交通问题进行了系统探索;对陕西历史地理的研究取得了丰硕的成果;创立了中国古都学;阐明了地方志的价值;丰富了历史地图学的内容;创办了中国历史地理学的定期刊物;培养了历史地理学的研究队伍。

The author thought that the chronicle play shoud get material from history, not from myth and legend, modern life or future life. Only persons or affairs which had been recodated in history canbe categoried in chronicle play.

笔者以为,历史剧须向历史取材,而不是以神话传说、现代生活或未来生活为表现内容,只有以史有记载的历史人物或历史事件作为叙事主体,才可以进入历史剧的范畴。

Yet they leave no sort of trace in the archaeological records unless they are captured by a on changes in the material dictaphone or written down by a clerk.

这些记录自有其独特和不足之处,因而导致人们对考古历史和更熟悉的文字记载历史进行相 comparative methods, aided by 当肤浅的对比。

Epic is the book recording the memory of Nationality , manifesting the spirit of the Nationality, recording the its history and culture, embodying its esthetic judgment.

史诗是记载"民族记忆"的书,表现着民族的精神、记载着民族的历史文化,体现着民族的审美。

Here is the author' s opinion: teleplay series of history must bases on real history, rather than fables, modern life or life in the future. As for the scope of this field, Only those real historical persons or events can become the principal part of teleplay series of history. Teleplay series of history are the mixture of both history and drama.

笔者以为,历史剧须向历史取材,而不是以神话传说、现代生活或未来生活为表现内容,只有以史有记载的历史人物或历史事件作为叙事主体,才可以进入历史剧的范畴。

A mandatory stop is something on the lines of "The Museum of Ruritanian Struggles and Suffering", which shows the country's heroic and horrible past from the dawn of recorded history to NATO membership, via occupation, obliteration and a lot of historical myths.

参观游览的历史景点包括斯大林时期的建筑,一个必经之处是仿照"鲁里坦尼亚挣扎和受难博物馆"修建的地方,通过记录其被占领,毁灭以及许多历史传奇,展示这个国家从有史料记载到北约成员国期间的英勇的历史和恐怖的过去。

In the second part, the facts in Annam in the 10th Century are described. Searching the influence of Chinese culture from "ZhengShi", the author says: In this time, the history writing of Annam was rare, it was not matched with the position of that time, which was the start of national independence of Vietnam.

第二章是对十世纪安南所发生的历史真实的概述,从正史记载中找寻汉文化的影响力,并通过史源学方式论述这些正史记载本身的特征;认为这一时期安南的信史所反映的信息不够丰富,与其所代表的历史转折点的地位不匹配,指出这是因为安南地方的史学尚未建立的缘故。

In traditional theory Egyptian king celebrated his first sed-festival normally in his thirtieth regnal year.

本文首先就埃及历史上与塞德节相关的诸年代学问题作一考察,主要涵盖了有明确纪年的塞德节记载,以及那些虽无纪年、但被用作年代研究证据的塞德节记载。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究,笔者采用述论相结合的方法,首先分析各大战争爆发的原因,然后详细分析战争的过程,纠正普罗柯比的正误、讳言之处,通过与其他史料的相互对比还原历史真相,总结经验教训,最后,在每章的总结部分论述战争的结果及其对交战双方的影响,通过对具体内容的分析归纳总结普罗柯比的历史观;第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述,通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题,通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程,对尼卡暴乱作出公允的评价;在第七章&神话传说、民族风俗和自然现象&中,通过普罗柯比对这三类插话描写的总结和评论,分析他的历史批判法;在最后一章&军事与宗教&中,剥开《战记》的表层内容,对其中蕴含的较深层次的思想内容进行研究,如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨,同时也就普罗柯比对基督教和异教、异端的态度加以分析论述;最后的结语部分主要是作全文的总结,阐述普罗柯比的历史观。

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