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历史主义

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In addition,he penetrates the deep sense of history into the new wok,and excavates the mental internal injury that the misery creates to the people.

此外,他将深刻的历史感渗透到复出后的新作中,并以历史主义态度去挖掘苦难对人们造成的精神内伤。

The name of the fifth generation is characteristic of new historical school, which, in integrating the cultural map of Chinese films, predetermines the name of the "sixth generation" directors.

&第五代&的命名具有新历史主义特征,在整合中国电影文化地形图的同时完成了&第六代&导演命名的修辞预设。

In the past 30 years, the source of questions for research has been adjusted, the theoretical focuses have been reoriented, the consciousness of historicism has been strengthened, the research work has been put on a more solid base of primary sources, and the new methods have been tried in a number of ways.

在此期间,研究者问题意识的来源有所调整,在思想理论取向上经历了一个&去意识形态化&的过程,历史主义意识有所增强,愈益重视原始材料的利用和解读,在借用社会科学方法方面也有新的尝试。

The pathway of course of Wolfflin's theory research had begun with the research to classicality art and the spiritual of civil, and gradually it belongs to a concept of the multiple cultures. This concept is the two sides of understanding which advocated by the ripeness applicability value of the style and the historic creed in every nation, every individual'creating and understanding. The unification of the two sides responded the dispute about the connection between the fact and the value. it had taken the view of creating perfection into a course of invariable, can be seen in the practice of art activity. Not only had his research provided a excisions illumination with the development of the emersion art, but also provided the integrated theory and a important visual angle to represent the development of modern occident art and China tradition art.

沃尔夫林理论研究的心路历程由对古典艺术和人文精神的研究开始,渐渐归于一种多元文化的观念,这种观念是人文主义普适价值观和历史主义所倡导的对每个民族、每个时代、每一个体的独特创造的理解两个方面,两个方面的统一以独特的方式回应了现代思想中关于事实和价值关系问题的争论,将对审美创造的完美性的永恒的观看,纳入一个永恒的、见之于具体艺术实践的流动过程之中,其研究不但对再现艺术的历史发展做出了卓越的说明,也为系统地表征西方现代艺术、中国传统艺术的发展,以及理解现代科学作为一个文化过程的发展,提供了重要的视角和完整的理论。

The history new system , which in turn took five kinds of forms of society as the universal historical rule, established and presented he history theories, such as "five artificial flowers with gold-foil" and so on, impelling the new history to make the remarkable progress.

在五十年代末到六十年代初的史学界对历史主义批判,引发了对翦伯赞、吴晗等史学家的政治迫害,戚本禹提出&为革命而研究历史&,在文革时期历史学发展成为具有鲜明主观唯心色彩的&影射史学&,历史学完全成为政治的工具。

Mao Dun assimilates the elite of evolutionism and Taine"s Three Determinism to re-explain the essence of New Literature; accepts Taine"s view of objective reality by means of historicism to form his view of ""the real " leads "the beautiful and the good"", thus settles the base of his view of epoch.

茅盾吸取了进化论学说中的精华,融合丹纳的三决定论理论,重新阐释新文学的本质;接受了丹纳以历史主义为研究手段的客观真实论,形成了&'真'统率'美善'&的文学观,奠定了时代观的基础。

With a sharp political mind, rational and historical attitude, national political systems as the basis and political philosophy as his basic theory, Montesquieu put forward a profound concept of separating the political power to a balanceable state according to his deep grasp of the law of social development and the succeeded thought of his predecessors.

孟德斯鸠以他敏锐的政治头脑、理性主义和历史主义的态度,以各国政治制度为依据和政治哲学为基本思想,在深刻把握社会发展规律和继承前人思想的基础上,创造性地提出了影响人类的分权制衡思想。

Contemporary Western philosophy of science of logical empiricism, the historical school and post-modern philosopher of science on this issue have put forward their views.

当代西方科学哲学的逻辑经验主义者、历史主义学派和后现代科学哲学家在此问题上都提出了自己的观点。

The Classical Empiricists, the Logical Empiricists and the Neo-Historists have all discussed this problem, and have proposed their unique views.

观察和理论问题一直是科学哲学的中心问题,从古典经验主义、逻辑经验主义到如今的新历史主义都对此问题做了讨论,并提出各自独有的观察理论,但都或多或少的存在这样或那样的缺陷。

The second part sets her new migration novel as object and expounds"loss of words","mistranslating"and student abroad's maladjustment while facing strange living environment in the new migration novel by intercultural communication theory. Meanwhile, the article read"Fusang"carefully and analyze how it broke the mould of pure romantic narration of actresses and prostitutes, and put the prostitute Fusang in the conflict of east and west cultures, thus completing expression of female experience by Fusang's controlling fate of herself.

第一章论述严歌苓小说的文化主题,首先运用文化理论梳理严歌苓在中西文化间的文化身份及其对她作家身份的影响,然后分析严歌苓作品中的文化认同与文化疏离现象,接着从历史角度并置阅读严歌苓的新历史主义作品《第九个寡妇》和《小姨多鹤》,试图从中剥离出作家独特的历史意识。

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