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历史主义

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The historicity that Marx advocated in the sense of philosophical ontology is not equal to historicism,therefore Marxists must reject the phronesis of Kantian epistemology,and construct the historical ontology of Marx'sphilosophy,and so as to show the full truth of Marxist social and historical theory.

马克思主义哲学本体论意义上倡言的历史不即是历史主义,马克思主义哲学必须放弃康德式近代相识论的思绪,打造出一种历史本体论来,方可尽显马克思主义社会历史理论的真义。

The historicity that Marx advocated in the sense of philosophical ontology is not equal to historicism,therefore Marxists must reject the phronesis of Kantian epistemology,and construct the historical ontology of Marx'sphilosophy,and so as to show the full truth of Marxist social and historical theory.

马克思主义哲学本体论意义上倡言历史性不等于历史主义,马克思主义哲学必须放弃康德式近代认识论思路,打造出一种历史本体论来,方可尽显马克思主义社会历史理论真义。

The historicity that Marx advocated in the sense of philosophical ontology is not equal to historicism,therefore Marxists must reject the phronesis of Kantian epistemology,and construct the historical ontology of Marx'sphilosophy,and so as to show the full truth of Marxist social and historical theory.

马克思主义哲学本体论意义上倡言的历史性不就是历史主义,马克思主义哲学必需抛却康德式近代了解论的思路,打造出一种历史本体论来,方可尽显马克思主义社会历史理论的真义。

As a reaction to both old historicism and formalism, new historicism and cultural materialism calls this postmodern situation of history "textuality".

作为对旧历史土义和形式主义进行反拔的新历史主义和文化唯物主已批评把历史的这种状况定义为&文本性&。

It is on the notion of "the textuality of history" that Norman Mailer utters his most resonant identification with new historicism and cultural materialism.

可以说梅勒在对于&历史的文本性&的认识和实践方面与新历史主义和文化唯物主义批评存在着最为明显的共识。

Norman Mailer; New Historicism and Cultural Materialism; The Historicity of Mailer's Texts; The Textuality of Mailer's History; The Political Commitment of Mailer's Texts

诺曼·梅勒;新历史主义和文化唯物主义批评;梅勒文本的历史性;梅勒历史的文本性;梅勒文本的政治意识

In spite of their critique of rational process of western totalization which found its theoretical basis in Hegels historicism, Foucault disagreed with Weber, Marx, Horkheimer and H...

虽然都批判了以黑格尔历史主义为理论基础的西方总体化的理性过程,但福柯与韦伯、马克思、霍克海默和哈贝马斯等人之间还是存在着颇多歧异。

The author maintains that New Historicism demonstrates and practises the concept of critical project to refute the fallacy of the unhistorical criticisms that are characterised by a lack of self-reflection on the historicity of the criticism itself, cross-examines the validity of critical context and pursues the eventualization of criticism, redefines the essence of literary criticism and stresses its socio-cultural function of drawing and redrawing boundaries in the circulation of social energy, and reveal...

针对一般理论对批评自身的历史性缺乏反思的&批评之罔&,新历史主义论证并实践了其&批评工程论&。它盘诘批评语境的合法性并将批评活动自身&事件化&;它考察批评的&划界&本质及其参与&社会能量流通&过程所发挥的社会文化功能;它强调批评活动构造和体验&不同版本历史&的实质并追求文学批评的&横向超越&。这对我们在当代语境中重新进行批评定位具有重要的参考价值。

It tries to find the special ethos of Chinese nationality as in opposition to western cultural universalism. However, the overall interpretation of China by historicism is ambiguous. Of western civilization, Chinese historicism rejects its value of Enlightenment but accepts its dangerous idea of statism. It can be predicted that the alternative modernity Chinese historicism is pursuing will end up being a de-valued and de-ethicized state power with its system legitimized in the Weberian fashion.

它试图发现中国特殊的民族本真性,以对抗西方的文明一元论,然而,历史主义对中国的整体化诠释是暧昧的,在抛弃西方文明中启蒙价值的同时,却吸纳了其可怕的国家主义,最终其所追求的另类现代性,只是一种去价值和去伦理的国家富强和韦伯式的制度合理化而已。

In the enlightenment of Nietzsche, Foucault animadverted on historicism through the methodology and theory of power genealogy, and emphasized a triangle relationship of power knowledge and body, in which power is dominative.

同时,福柯受到尼采的启发,以权力谱系学的思想和方法批判了历史主义,强调了一个权力-知识-身体的三角关系,其中权力具有支配性地位。

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