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历史主义

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This thesis proposes to make some comparison of the New Historicism by putting it on the axes of ordinate and abscissa of the western literary theory. Then we can verify the position of New Historicism in research objects, research methods and the practices of literary criticism, and obtain the comprehension and sublimation of its significance and value to the construction of Chinese literary theory.

本文旨在运用历史和逻辑相结合的方法,将新历史主义放在西方文论发展的坐标轴上进行纵横比较的研究,通过"比较",力求在文学的研究对象、研究方法、批评实践等若干关键问题上给新历史主义找准定位,达到对其理论的理解和升华,从而能够阐发出新历史主义对中国文论建设的意义和价值。

Secondly, The return of literary research: New Historicism and Literary Theory of 20 Century.

历史主义研究对象的形成原因新历史主义之所以形成不同于旧历史主义和同时代其他文论的研究对象,原因是多方面的。

What's more, it made a summary about the theoretical advantages of New historicism.

具体而言,论文的第一部分主要概述新历史主义被中国接受的全过程,重点论述新世纪新历史主义批评研究的新动态和新特点。

The objective of this thesis is to disclose the relationship between Look Back in Anger and its historical context by applying the major theories of New Historicism, especially the New Historicist dictum of "historicity of text and textuality of history".

本文从新历史主义的视角解读《愤怒的回顾》,运用"文本的历史性和历史的文本性"这一新历史主义最重要的理论,挖掘《愤怒的回顾》与它所产生的社会历史环境间的"对话"性关系。

A New Historicist Reading of Uncle Tom 's CabinAbstract : New historicism stresses the interaction between both texts and history.

汤姆叔叔的小屋》的新历史主义解读摘要:新历史主义文学评论强调文学文本与历史二者的互动。

The creative thoughts of logicism, historism,and new historism are explained in the thesis firstly ,and then it wants to give supply the rules and ways of achieving it from the dimensions of scientific philosophy and scientific sociology .the thesis is divided into four parts:The first part stresses the thought of theoretical creation of logicism.

本文首先对逻辑主义、历史主义和新历史主义创新思想进行阐释,吸收了各种创新思想中的合理内核,然后提出多向度的创新观。本文将从科学哲学和科学社会学两个向度对理论创新进行研究。本文主要分为四个部分。第一部分着重论述了逻辑主义的创新思想。

Part I is a historical critique of the ahistorical rationalist philosophy of human rights; I also shall also introduce the concept of historical distance and show how it can help us see what goes wrong in MacIntyre's argument against human rights.

第一部分是对人权上非历史主义的理性哲学的一种历史主义批评;我也会引进历史间距的概念并表明它如何能帮助我们看清在麦金泰尔反对人权的辩论中哪儿出了错。

Finally it should be pointed out that re-examining the argumentation between the scientific realism and the antirealism, the new history wing represented by Shapere, leads the new historical principle to the scientific realism.

最后指出,重新审视科学实在论与反实在论之争,正是以夏佩尔为代表的新历史主义的一翼把新历史主义的方向引向了科学实在论。

Contrasting with Popper's opposing to the "historicism" in the sense of "historical determinism", Husserl is opposed to the "historism" in the sense of "historical relativism".

与波普所反对的&历史决定论&意义上的&历史主义&不同,胡塞尔反对&历史相对论&意义上的&历史主义&。

This dissertation has 7 chapters. Chapter One introduces the tradition of historical narration in Chinese literature, discusses the relationship between fiction and historical narration, and the historical view of humanism in traditional novels. Chapter Two analyzes the historical view in contemporary red narrative, the origin of red historical compilation, hypo-realism in red novels of officers, and the features of taking personal narrative as revolutionary narrative etc. the song of youth is taken as an example to illustrate the secret of changing little burgesses narrative into revolutionary narrative. Chapter Three focuses on re-emergence and changes of enlightenment historical narrative and the historical sense of enlightenment. Tibet, implied times and the family of red corn are taken as examples to illustrate the features of changing from enlightenment historicism to new historicism. Chapter Four examines the phenomena and characteristics of new historicism narrative. The following chapter concerns the historical narrative by Yu Hua and Mo Yan, and historical sense of quasi-new historicism in Wang Anyi's Changhenge.

正文共分七章,第一章是对&中国文学中的历史叙事传统&的追溯:探讨了中国文学中&小说&这一文类与&历史叙事&之间的渊源关系,传统小说中的人本主义与生命本体论的历史观、其悲剧本质的历史诗学与美学理念、其循环论与非主流的历史伦理:第二章是对&当代红色叙事中的历史观&的分析:探讨了其&红色历史编纂学&的由来,红色官史小说中的&伪现实主义&、&把个人叙事装饰为革命叙事&的特点、其&革命&外表下装裹着的&旧式&的叙事模型等等,还以《青春之歌》为例分析了由小布尔乔亚叙事改装为革命叙事的奥秘:第三章是对&启蒙历史叙事的重现与转型&的梳理:分析了寻根文学中所包含的启蒙历史主义意识一一从最早的民俗学趣味、到寻根诗歌中&文化民族主义&的突然高涨、还有寻根小说中所包含的各种新型的历史思想,还以稍后的扎西达娃的《西藏,隐秘岁月》和莫言的《红高粱家族》为例,探讨了其由启蒙历史主义向新历史主义过渡的特点:第四章是对&新历史主义叙事的现象与特征&的分析,先是梳理了新历史主义文学思潮从八十年代后期到九十年代末期所出现的大量现象和演变的轨迹,而后分析了各种类型的新历史主义叙事的特征,其基本尺度、还有&新&与&旧&的关系等等;此后第五、六、七章分别就余华和莫言的历史叙事、还有王安忆的《长恨歌》中的类似新历史主义的历史意识进行了分析。

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