历史

The agonistic process that two kinds of article production to Engels cause on the history theoretically made an analysis, pointing out two kinds of production is the complement to the Marxism and development theoretically, historical materialism cannot simple end is economy deterministic.

本文对恩格斯的两种生产理论在历史上引起的论争过程作了分析，指出两种生产理论是对马克思主义的补充和发展，历史唯物主义不能简单地归结为经济决定论。

Indeed, the human history has not been merely touched by global climate change, some scientists ague, it has in some instances been driven by it.

的确，人类的历史不仅仅受到全球气候变化一些影响。科学家们认为，在有些情况下，正是气候变化推动了人类历史的发展。

However, at Yuan dynasty and earlier Ming dynasty, Muslin distributed over all china and gather partly. Muslin who gather together in Nanjing and the station of special economy, politics and culture had brought up Zhangzhong (born at Suzhou, studing at Nanjing), Wangdaiyu, Liuzhi, Mazhu, Jintianzhu, etc, who are familiar with four religions and are scholar of Jingling school of thought of Chinese Islamism .They deeply thought of theirselves'nationality and their religion by highly sense of historical mission and sense of duty. They initiated"explaining Alcoran with Confusion"movement. The movement and it's practice essencely is the talk, interflow and mix between Islam civilization and Chinsese Confusion idea.

然而，元及明前期穆斯林的大分散与小集中、金陵城下穆斯林的大集中以及明清之际南京地区特殊的区域经济、政治、文化地位催生了张中(虽是苏州人，但是学在南京)、王岱舆、刘智、马注、金天柱等"四教兼通"的"中国伊斯兰教金陵学派"的学者，他们以高度的历史使命感和责任感，开始了对本民族及其所信仰宗教在我国存在与发展的深沉思考，并发起了"以儒诠经"运动，"以儒诠经"运动及其实践就其本质而言是伊斯兰文明和中国儒家文明历史上的一次重要对话、交流与融合。

Historically, Algol 68 is a good historic example for this kind of pitfall.

历史上，68算法语言来说这是一个好样的历史陷阱。

The tea drinking resulted the tea sets, and the tea sets have been the unity of the elegant artifact and the common aliment in the course of the history. They were so close with the scholars that they were the reflex and the reposement of the spirit of the scholars. In addition, the tea sets were the products of the history. Because the tea sets developed in the continual change of the needs of the people" s tea drinking, they presented bright times" character.

茶具因人们饮茶的需要而产生，随着历史的演变，它成了高雅艺术品和世俗生活用品的统一体；它与文人的关系密切，是文人心灵的折射，成了他们的精神寄托；作为历史产物的茶具因其满足了人们不断变化的需求而不断发展，每个时期的茶具呈现出鲜明的个性。

The history of the development of human society is the one of the people's movement towards all-round development.

人类社会发展的历史，就是人走向全面发展的历史。

He's one of the greatest players of all-time but he is also one of the most underappreciated players of all-time.

他是历史上最伟大的球员之一，同时也是历史上最不被赏识的球员之一。

Itseems that historic preservation in the United States is astruggle to protect the treasures of our vast land againstthe almighty Dollar and the wrecking ball.

看来，在美国保护历史遗迹似乎就是一种为了保护广袤国土上的历史财富而与拜金主义和拆房子机器之间的斗争。

The theory of Confucianism founded by Lu Gu and Jia Yi was originated from the theory of Xun Zi, However, not the same as the thougt of Lu Gu, in the theory of Jia Yi, which reflected the aristocracy-oriented feature of the upper class, the ideology of aristocratism was aroused. Han Ying initiated the self-awakening man's original mind or nature and reestablished the theory of born good. His theory was regarded as an anabranch of Confucianism in the early stage of Han Dynasty, and a reecho of historical movement of the aristocratic theory of Confucianism advocated by Confucius and Mencius. During the periods of Emperor. Jing of Han and Emperor Wu of Han, an aristocratic upper class had come into being. Therefore, in the face of the society that experienced populace-oriented baptism, Dong Zhong-shu kept down the aristocratic components existed in Jia Yi's theory, absorbed populace-oriented consciousness, which formed the foundation for theoretical system, and transferred instrument-centered Confucianism to the one with sanctification. Thus, Confucianism acquired its theoretical remolding and historical transforming.

汉初的陆、贾儒学的思想理路是由荀学发展而来，但不同于陆贾之说，在贾谊思想里，作为当时上层社会走向贵族化这一时代特征的反映，贵族化思想成分开始被唤起；陆、贾之后的韩婴则倡导心性修养，重建性善论，他的学说是孔孟儒学贵族化历史乐章之回响，为汉初儒学的支流；景武之际，汉初上层社会已经完成了贵族化转变，为此，董仲舒保留了贾谊学说中的贵族化思想成分，然更为重要的是，面对一个经过平民化洗礼的社会，董仲舒吸纳平民思想意识以建构理论体系，将陆贾、贾谊承自荀子的工具性特征显著之儒学转变成具神学特征的儒学，使儒学获得一次理论上的大改铸，实现了儒学的历史转型。

The moral meaning gives us rules of daily life;The anagogy shows us where we end our strife.

所有经文都有其历史意义，基本从历史和文法着眼。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。